Skip to main content

To Take the Writer’s Meaning: An Unpublished Manuscript on “Peirce and Modern Semiotic” by Walker Percy

  • Chapter
  • First Online:
  • 151 Accesses

Abstract

Percy has been studied under several headings: Catholic, Southerner, Existentialist. Two such aspects, however, have been neglected: the strong influence of Charles Sanders Peirce, plus Percy’s deep competence in laboratory science. His typescript essay, “Peirce and Modern Semiotic (1959),” presented here, shows that Percy was well ahead of his contemporaries in understanding the scientific and philosophical importance of Peirce’s Semeiotic, the Theory of Semeioses. Percy particularly pointed to the experiential importance of “taking the other’s meaning.” He regarded that common phenomenon as vital, and genuine—a kind of event that behaviorists such as B. F. Skinner or Charles Morris explained away as nothing but a dynamic dyadic causal (or S-R) process. Percy’s essay definitively blocks those reductions.

This is a preview of subscription content, log in via an institution.

Buying options

Chapter
USD   29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD   89.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD   119.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD   119.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Learn about institutional subscriptions

Notes

  1. 1.

    Since the 1950s, considerable work in logic has come to establish that Peirce’s NonReduction Theorem is indeed an implicit principle of First-Order Logic of Relations. This history is introduced and summarized in Ketner et al. (2011); See also His Glassy Essence and articles collected in Samway 1995.

  2. 2.

    See the chapter “For a Semiotic Anthropology.”

  3. 3.

    See also their U.S. Patent 6,819,474 Quantum Switches and Circuits.

  4. 4.

    Morris 1946, p. 19.

  5. 5.

    Sellars 1948, p. 94.

  6. 6.

    Op. cit., p. v.

  7. 7.

    Ibid., p. 288.

  8. 8.

    Neurath et al. 1955, p. 81.

  9. 9.

    Op. cit., p. 7.

  10. 10.

    Ibid., p. 10.

  11. 11.

    Peirce 1932, 5.484 (as quoted by Morris ). Hereafter CP, with volume number and paragraph number, thus: CP 5.484 [meaning Volume 5, paragraph 484].

  12. 12.

    Op. cit., p. 6.

  13. 13.

    Encyc., op. cit., pp. 84–85.

  14. 14.

    There is some ambiguity about the word pragmatics, since it is used both in the sense of a “metascience” and so limited to the study of scientists and their signs and objects (ibid., p. 70), and in the sense of a natural science co-ordinate with other natural sciences, hence as the name of the general behavioral science of signs and their users (ibid., pp. 80, 108.). It is in the second sense that I use it here.

  15. 15.

    CP 1.345.

  16. 16.

    I shall use Morris’s terminology: sign as the general term, signal and symbol as species of signs.

  17. 17.

    CP 2.305.

  18. 18.

    CP 2.299.

  19. 19.

    CP 2.286.

  20. 20.

    Op. cit., p. v.

  21. 21.

    Ibid., p. 348.

  22. 22.

    CP 2.293.

  23. 23.

    Op. cit., p. 14.

  24. 24.

    Ibid., p. 28.

  25. 25.

    Carnap , it is true, distinguishes between pure (formal) semantics , the construction and analysis of semantical systems, and descriptive semantics, the study of historical languages. But a natural science of meaning, besides describing the structure of historical languages, must also make clear exactly in what sense it uses the word “giving” when it says that Germans “give” the word Mond to the moon. Is this “giving” a kind of response? If it isn’t, what is it?

  26. 26.

    Reichenbach 1956, p. 265.

  27. 27.

    Op. cit., p. 28.

  28. 28.

    CP 2.247.

  29. 29.

    I omit the first of the three signs, the icon, as being least relevant to a behavioral semiotic.

  30. 30.

    CP 2.305.

  31. 31.

    CP 2.249.

  32. 32.

    CP 2.293.

  33. 33.

    Symbol is regarded by Peirce as a particularly apt word, since its root meaning, throw together, was early and often used by the Greeks to mean a convention or contract.

  34. 34.

    CP 2.293. The symbol in use, according to Peirce, denotes that particular balloon and signifies a character (that of balloons in general).

  35. 35.

    Op. cit., p. 25.

  36. 36.

    Ibid., p. 25.

  37. 37.

    Ibid., p. 288.

  38. 38.

    Ibid., p. 288.

  39. 39.

    CP 2.292.

  40. 40.

    Op. cit., p. 35.

  41. 41.

    Thus Peirce was not discontent with Ockham’s slogan that universals are nothing but words, since he, Peirce, believed the words were as good universals as any (CP 2.301).

  42. 42.

    Stepping out of the role of Peirce’s spokesman, I would suggest that the symbol-relation is actually tetradic, since a convention, and intersubjectivity, requires two people. See W. Percy, “Symbol, Consciousness, and Intersubjectivity,” this Journal, Vol. LV (1958) pp. 631–641. [KLK: “this Journal” was The Journal of Philosophy, see MB, essay number 12. That remark indicates Percy was planning to submit “Peirce and Modern Semiotic” to The Journal of Philosophy.]

  43. 43.

    [KLK: There is no last page in the manuscript (number 101, Percy Archive, University of North Carolina Chapel Hill). This is my conjectured ending; just these three words offer a proper closing.]

References

  • Beil, Ralph G., and Kenneth Laine Ketner. 2003. Peirce, Clifford, and Quantum Theory. International Journal of Theoretical Physics 42 (9): 1957–1972.

    Article  Google Scholar 

  • Ketner, Kenneth Laine. 1998. His Glassy Essence: An Autobiography of Charles Sanders Peirce. Nashville: Vanderbilt University Press.

    Google Scholar 

  • ———. 1999. Rescuing Science from Scientism: The Achievement of Walker Percy. The Intercollegiate Review Fall 1999: 22–27.

    Google Scholar 

  • ———. et al. 2011. Peirce’s Nonreduction and Relational Completeness Claims in the Context of First-Order Predicate Logic. Interdisciplinary Seminar on Peirce. KODIKAS 34: 3–14.

    Google Scholar 

  • Morris, Charles. 1946. Signs, Language and Behavior. New York: Prentice-Hall.

    Book  Google Scholar 

  • Neurath, Otto, Charles Morris, and Rudolf Carnap. 1955. Foundations of the Theory of Signs. In: International Encyclopedia of Unified Science, 81. Chicago: University of Chicago Press.

    Google Scholar 

  • Peirce, Charles Sanders. 1932. Collected Papers of Charles Sanders Peirce. Ed. Charles Hartshorne and Paul Weiss. Cambridge, MA: Harvard University Press.

    Google Scholar 

  • Reichenbach, Hans. 1956. The Rise of Scientific Philosophy. Berkeley: University of California Press.

    Google Scholar 

  • Samway, Patrick J., S. J., ed. 1995. A Thief of Peirce: The Letters of Kenneth Laine Ketner and Walker Percy. Jackson: University Press of Mississippi.

    Google Scholar 

  • Sellars, Roy Wood. 1949. Materialism and Human Knowing. In Philosophy for the Future. New York: Macmillan.

    Google Scholar 

  • Singer, Milton. 1984. Man’s Glassy Essence: Explorations in Semiotic Anthropology. Bloomington: Indiana University Press.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Kenneth Laine Ketner .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2018 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Ketner, K.L. (2018). To Take the Writer’s Meaning: An Unpublished Manuscript on “Peirce and Modern Semiotic” by Walker Percy. In: Marsh, L. (eds) Walker Percy, Philosopher. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-77968-3_7

Download citation

Publish with us

Policies and ethics