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Equality Analysis in a Global Context: A Relational Approach1

Published online by Cambridge University Press:  01 January 2020

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Extract

Samantha Brennan notes in her survey article, “Recent Works in Feminist Ethics,” that “the reshaping of moral concepts in light of feminist critiques of individualism and feminist development of relational alternatives represents significant progress in feminist ethics, indeed in ethics at large.” Two suggestions in this claim serve as a starting point for my application of a relational approach to inequalities in a global context. First, equality is a moral concept that has been and continues to be central to Western liberal theory. The global context reveals liberalism's dominance on the world scene as well as increases in inequalities of wealth both within and across borders. I claim that this context calls for renewed vigilance in the “reshaping of moral concepts” that are central to liberal theory. To clarify, I do not argue that feminists must work with these concepts. Rather I hold that some concepts, one of them being equality, have enduring moral value and this makes continued feminist analyses of them important, particularly in the contemporary global context.

Type
IV. Political Implications of Feminist Relational Approaches
Copyright
Copyright © The Authors 2002

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Footnotes

1

A Bryn Mawr College Research Grant in International Studies and a sabbatical in Fall 2002 allowed me to present earlier versions of this paper at conferences and institutions, where I got valuable feedback from a number of people. In particular, I want to thank Elisabeth Boetzkes, Sue Campbell, Steve Ferzacca, Virginia McGowan, Kai Nielsen, Christine Overall, Susan Sherwin, Bob Ware, and Karen Wendling. I also want to thank Samantha Brennan, whose interest in and critical comments on my relational approach to equality have been important to the development of it. Jerry Cohen's work has been an important influence. I owe him special thanks for reading and providing comments on the penultimate version. As always, I am grateful to Andrew Brook's unfailing support and keen critical eye for problems.

References

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13 Amartya Sen has done extensive work on gender inequality. In his recent work Development as Freedom, after providing a litany of ways in which women's inequalities are manifested in Third World countries he concludes: “the extensive reach of women's agency is one of the more neglected areas of development studies, and most urgently in need of correction. Nothing, arguably, is as important today in the political economy of development as an adequate recognition of political, economic and social participation and leadership of women. This is indeed a crucial aspect of’ development as freedom'.” Amartya, Sen, Development as Freedom (New York: Anchor Books, 1999), 203.Google Scholar

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17 Ibid., 162.

18 Koggel, , Perspectives on Equality, 163.Google Scholar

19 Jean Harvey provides a good, thorough account of speaking, protesting, being heard, and being considered as relational rights owed to those who are powerless. Jean, Harvey, Civilized Oppression (Lanham, MD: Rowman & Littlefield, 2001).Google Scholar

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21 Ibid., 28.

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25 Cohen, , If You're an Egalitarian, 149.Google Scholar

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31 Ibid., 64.

32 Ibid., 60.

33 I thank Kai Nielsen and Ver6nica Vazquez Garcia for alerting me to these recent changes in the workforce composition of maquiladoras.

34 Marfa, Fernandez-Kelly, “Maquiladoras: The View from Inside,” in The Women, Gender and Development Reader, ed. N., Vasvanathan et al. (London: Zed Books, 1997), 215.Google Scholar

35 An important source of information on the negative effects of economic globalization as well as on anti-globalization protest and movements is Robin, Broad, ed., Global Backlash: Citizen Initiatives for a Just World Economy (Lanham, MD: Rowman & Littlefield, 2002).Google Scholar