Maybe philosophy can still play a role on the side of counter-power, on condition that, in facing power, this role no longer consists in laying down the law of philosophy, on condition that philosophy stops thinking of itself as prophecy, pedagogy, or legislation, and that it gives itself the task of analyzing, elucidating, making visible, and thereby intensifying struggles that take place around power, the strategies of adversaries within relations of power, the tactics employed, and the sources of resistance, on condition, in short, that philosophy stops posing the question of power in terms of good and evil, but poses it in terms of existence.
– Michel Foucault (1978b, p. 540).1
Abstract
The historical specificity of Michel Foucault’s practice of critical genealogy offers a valuable model for political theory today. By bringing into focus its historical attention to detail, we can locate in Foucault’s genealogical philosophy an alternative to prominent assumptions in contemporary political theory. The work of political theory is often positioned in light of an assumed goal of staking political theory to certain political positions, judgments, or normative determinations that already populate the terrain of politics. This goal may be illusory; certainly it is not requisite. The alternative model of political theory in Foucault’s work involves resolutely refusing to take positions in politics so as to enact specific critical politicizations on the terrain of the political. Such a practice of ‘critique without judgment’ is dependent upon the historical attention to specificity brought to bear in genealogical work. This history-centered genealogical model is instructively exemplified in Foucault’s under-discussed introduction to his book Herculine Barbin. Foucault’s curation and discussion of the Barbin dossier offers a concise account of how Foucauldian genealogy engages with historical specificity in order to politicize its objects of inquiry without reducing its own work to the task of issuing a political judgment.
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Koopman, C. Critique without judgment in political theory: Politicization in Foucault’s historical genealogy of Herculine Barbin. Contemp Polit Theory 18, 477–497 (2019). https://doi.org/10.1057/s41296-018-0258-8
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DOI: https://doi.org/10.1057/s41296-018-0258-8