Skip to main content
Log in

Interpreting Confucius: The Aesthetic Turn and Its Challenges

  • Published:
Dao Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

References

  • Chen, Guying 陳鼓應. 1983. An Annotation, Interpretation and Commentary on the Zhuangzi 莊子今注今譯. Beijing 北京: Zhonghua Shuju 中華書局.

  • Fang, Dongmei 方東美. 1992. The Ideal of Life and Cultural Types: Selected Works of F ang Dongmei on Neo-Confucianism 生命理想與文化類型: 方東美新儒學論著輯要. Beijing 北京: Zhongguo Guangbo Dianshi Chubanshe 中國廣播電視出版社.

  • ______. 2005. Collected Lectures by Thome Fang 方東美先生演講集. Taipei 臺北: Liming Wenhua Shiye Gufen Youxiangongsi 黎明文化事業股份有限公司.

  • Hu, Shi 胡適. 1996. “On Ru 說儒.” In Selected Works of Hu Shi 胡適文存, vol. IV. Anhui 安徽: Huangshan Shushe 黃山書社.

  • Huang, Yong. 2014. Why Be Moral?: Learning from the Neo-Confucian Cheng Brothers. Albany: State University of New York Press.

    Google Scholar 

  • Jensen, Lionel M. 1998. Manufacturing Confucianism: Chinese Traditions and Universal Civilization. Durham: Duke University Press.

    Google Scholar 

  • Lai, Karyn. 2017. “The Devil is in the Detail: The Significance of the Analects for Moral Theory and Practice.” Paper presented at the 20th International Conference on Chinese Philosophy, Nanyang Technological University, 4–7 July.

  • Li, Chenyang. 2014. The Confucian Philosophy of Harmony. New York: Routledge.

    Google Scholar 

  • ______. 2016. “The Evolution and Identity of the Confucian Tradition.” In Chinese Thought as Global Theory, edited by Leigh Jenco. Albany: The State University of New York Press.

  • Liu, Shu-hsien. 1986. “The Problem of Orthodoxy in Chu Hsi’s Philosophy.” In Chu Hsi and Neo-Confucianism, edited by Chan Wing-Tsit. Honolulu: University of Hawaii Press.

  • Ni, Peimin. 2016. Confucius: The Man and the Way of Gongfu. Lanham: Rowman & Littlefield.

    Google Scholar 

  • ______. 2017. Understanding the Analects of Confucius: A New Translation of Lunyu with Annotations. Albany: State University of New York Press.

    Google Scholar 

  • Olberding, Amy. 2012. Moral Exemplars in the Analects: The Good Person Is That. New York: Routledge.

    Google Scholar 

  • Sima, Qian 司馬遷. 1959. Historical Records 史記. Beijing 北京: Zhonghua Shuju 中華書局.

  • Van Norden, Bryan. 2007. Virtue Ethics and Consequentialism in Early Chinese Philosophy. Cambridge and New York: Cambridge University Press.

    Book  Google Scholar 

Download references

Acknowledgment

I would like to thank the two anonymous reviewers of this journal for their valuable comments and suggestions. Research for this paper was supported by an SSRC grant MOE2016-SSRTG-007 and NTU Tier 1 grant M4011674.

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Chenyang Li.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Li, C. Interpreting Confucius: The Aesthetic Turn and Its Challenges. Dao 17, 247–255 (2018). https://doi.org/10.1007/s11712-018-9604-z

Download citation

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11712-018-9604-z

Navigation