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Spinoza’s Version of the Eternity of the Mind

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Part of the book series: Boston Studies in the Philosophy of Science ((BSPS,volume 91))

Abstract

One of the most elusive aspects of Spinoza’s idea of science for contemporary readers is his assumption of a continuity between the individual mind and its contents, and the network of systematically interconnected ideas which makes up the totality of scientific knowledge. The individual mind is supposed to reach full self-knowledge through perceiving itself as inserted in the totality of thought; and this, we are told, is what it is for the mind to understand itself as ‘eternal’. What is this perception? And how does it amount to the eternity of the mind?

Citations are to Gebhardt, Carl: 1925, Spinoza Opera, Carl Winters Universitaets-buchhandlung, Heidelberg. Quotations from the Ethics follow the translation of W. H. White and A. S. Stirling, 1899; reprinted in Wild, J. (ed.): 1958, Spinoza Slections, Scribner, New York. Where my translations depart from this version, the Latin is included in parentheses. Quotations from the Short Treatise on God, Man and His Well-Being follow the translation of A. Wolf: 1910, A. C. Black, London.

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© 1986 D. Reidel Publishing Company

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Lloyd, G. (1986). Spinoza’s Version of the Eternity of the Mind. In: Grene, M., Nails, D. (eds) Spinoza and the Sciences. Boston Studies in the Philosophy of Science, vol 91. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-4514-2_9

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  • DOI: https://doi.org/10.1007/978-94-009-4514-2_9

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-94-010-8511-3

  • Online ISBN: 978-94-009-4514-2

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