Hostname: page-component-848d4c4894-x5gtn Total loading time: 0 Render date: 2024-05-25T14:52:32.763Z Has data issue: false hasContentIssue false

Grammars of Listening: Or On the Difficulty of Rendering Trauma Audible

Published online by Cambridge University Press:  18 May 2023

Abstract

What would it mean to do justice to testimonies of traumatic experience? That is, how can experiences which do not fit the customary scripts of sense-making be heard? Whereas processes of official memorialization or legal redress often demand that victims and survivors convey their experiences through familiar modes of narration, in my project on ‘grammars of listening’ or ‘gramáticas de lo inaudito’ I want to ask how it might be possible to hear these experiences on their own terms and what the challenges are that we encounter when trying to do so. What I ultimately want to argue is that doing justice to trauma requires a profound philosophical questioning of the conditions that allow us to listen to testimony, and a true reckoning of the responsibility that we bear as listeners.

Type
Paper
Copyright
Copyright © The Royal Institute of Philosophy and the contributors 2023

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

This paper is a brief overview of my current research project entitled ‘grammars of listening’ or ‘gramáticas de lo inaudito’. The project has resulted mostly from the work I have had the opportunity to do outside academia with survivors of state-sponsored violence. I thank the National Historical Memory Center (CNMH) in Colombia and the Chicago Torture Justice Center (CTJC) in Chicago for giving me the chance to learn how to be a memory worker. I most of all thank all the survivors that shared with me their stories and allowed me to listen to them, that participated in the various memory workshops organized in the above-mentioned centres, and that have shown me with their strength, generosity, and creativity the importance of a radical form of listening. The current version of the essay is the updated and edited version of the lecture I gave for the Royal Institute of Philosophy on February 2, 2022, as part of their series Expanding Horizons, following the invitation of their former director Julian Baggini. Since what I am presenting here is an ongoing research project, parts of this paper (and mostly, other versions of some of the same arguments) have been published elsewhere (cf. particularly Acosta López 2019b, 2020a, 2021a, and 2022a), and will also be part of my forthcoming book on the subject (cf. Acosta López 2023, 2024). I'll offer the corresponding references throughout.

References

López, María del Rosario Acosta, ‘La narración y la memoria de lo inolvidable. Un comentario al ensayo ‘El narrador’ de Walter Benjamin’, in Andrade, Maria Mercedes (ed.), Walter Benjamin, aquí y ahora (Bogotá: Universidad de los Andes, 2018), 175196.CrossRefGoogle Scholar
López, María del Rosario Acosta, ‘One Hundred Years of Forgotteness: Aesth-Ethics of Memory in Latin America’, Philosophical Readings XI:3 (2019a), 163171.Google Scholar
López, María del Rosario Acosta, ‘Gramáticas de la escucha: aproximaciones filosóficas a la construcción de memoria histórica’, Ideas y Valores 68: 5 (2019b), 5979.CrossRefGoogle Scholar
López, María del Rosario Acosta, ‘Gramáticas de la escucha como gramáticas descoloniales: apuntes para una descolonización de la memoria’, Eidos 34 (2020a), 1440.Google Scholar
López, María del Rosario Acosta, ‘Perder la voz propia: de una fenomenología feminista de la voz a una aproximación a la violencia política desde la escucha’, in Luciana Cadahia and Ana Carrasco Conde (eds.), Fuera de sí mismas. Motivos para dislocarse (Barcelona: Herder, 2020b), 121156.Google Scholar
López, María del Rosario Acosta, ‘From Aesthetics as Critique to Grammars of Listening: On Reconfiguring Sensibility as a Political Project’, Journal of World Philosophies 6 (2021a), 139156.Google Scholar
López, María del Rosario Acosta, ‘Grammars of Addressing: On Memory and History in Cathy Caruth's Work’, Diacritics 49: 2 (2021b), 147157.CrossRefGoogle Scholar
López, María del Rosario Acosta, ‘Gramáticas de lo inaudito as Decolonial Grammars: Notes for a Decolonization of Memory’, Research in Phenomenology, 52:2 (2022a), 203222.CrossRefGoogle Scholar
López, María del Rosario Acosta, ‘Hamaca Paraguaya de Paz Encina: notas sobre la resistencia de la memoria’, Huellas 110 (2022b), 100109.Google Scholar
López, María del Rosario Acosta, Gramáticas de lo inaudito: pensar la memoria después del trauma (Barcelona: Herder, 2023).Google Scholar
López, María del Rosario Acosta, Memory Work in Colombia: Past and Present Experiences, Legacies for the Future (World Humanities Report: South America (CHCI), (forthcoming).Google Scholar
López, María del Rosario Acosta, Grammars of Listening: On Memory after Trauma (NY: Fordham, forthcoming, expected 2024).Google Scholar
Acosta-López, Juana and María del Rosario, Acosta López, ‘¿Por qué una mirada retrospectiva a la justicia transicional en Colombia?’, in Acosta-López, J. and Acosta López, M.R. (eds.), Justicia transicional en Colombia: una mirada retrospectiva (Bogotá: Planeta and Universidad de la Sabana, 2022).Google Scholar
Arendt, Hannah, ‘Understanding and Politics’, in Essays in Understanding (New York: Schocken, 2004), 307327.Google Scholar
Berlant, Lauren, Cruel Optimism (Duke University Press, 2011).Google Scholar
Castillejo, Alejandro, ‘La localización del daño: etnografía, espacio y confesión en el escenario transicional colombiano’, Horizontes antropológicos 20:42 (2014), 213236.CrossRefGoogle Scholar
Castillejo, Alejandro, ‘Giving a Place to the Dead and Reassembling the Present’, in López, Acosta (ed.), Memory Work in Colombia: Past and Present Experiences, Legacies for the Future (World Humanities Report: South America (CHCI), forthcoming).Google Scholar
Caruth, Cathy, Unclaimed Experience: Trauma, Narrative and History (Baltimore: Johns Hopkins University Press, 1996, ed. 2016).CrossRefGoogle Scholar
Deligio, Elizabeth, ‘Memory Work Needs to be Infused with the Power of Imagination’, in López, Acosta (ed.), Memory Work in Colombia: Past and Present Experiences, Legacies for the Future (World Humanities Report: South America (CHCI), forthcoming).Google Scholar
Dotson, Kristie, ‘Tracking Epistemic Violence, Tracking Practices of Silencing’, Hypatia 26:2 (2011), 236257.CrossRefGoogle Scholar
Ferber, Ilit, ‘Pain as Yardstick: Jean Améry’, Journal of French and Francophile Philosophy XXIV:3 (2016), 316.Google Scholar
Fricker, Miranda, Epistemic Injustice: Power and the Ethics of Knowing (Oxford, 2007).CrossRefGoogle Scholar
Gualdrón, Miguel, ‘To ‘Stay Where You Are’ as a Decolonial Gesture: Glissant's Philosophy of Antillean Space in the Context of Césaire and Fanon’, in Webb, J. D., Westmaas, R., del Pilar Kaladeen, M., and Tantam, W. (eds.), Memory, Migration and (de)colonisation in the Caribbean and Beyond (University of London Press, 2019), 133152.Google Scholar
Hartman, Saidiya, ‘Venus in Two Acts’, Small Axe 12:2 (2008), 114.CrossRefGoogle Scholar
Karera, Axelle, ‘Frantz Fanon and the Future of Critical Phenomenology in an Anti-Black World’, Political Theology (forthcoming).Google Scholar
Ruiz, Rosaura Martínez, ‘Collective Working-Through of Trauma or Psychoanalysis as a Political Strategy’, Psychoanalysis, Culture and Society 25:4 (2020), 595611.Google Scholar
Medina, José, ‘Hermeneutical Injustice and Polyphonic Contextualism: Social Silences and Shared Hermeneutical Responsibilities’, Social Epistemology 26:2 (2012), 201220.CrossRefGoogle Scholar
Medina, José, The Epistemology of Resistance (Oxford: Oxford University Press, 2013).CrossRefGoogle Scholar
Medina, José, ‘Estéticas de la resistencia: reimaginando la filosofía crítica desde las gramáticas de lo inaudito de María del Rosario Acosta López’, Estudios de Filosofía 66 (2022), 155165.Google Scholar
Riaño, Pilar and Uribe, María Victoria in ‘Constructing Memory amidst War: The Historical Memory Group of Colombia’, International Journal of Transitional Justice (2016), 119.Google Scholar
Richard, Nelly, Fracturas de la memoria. Arte y pensamiento crítico (Buenos Aires: Siglo XXI, 2007).Google Scholar
Riaño, Pilar and Wills, Maria Emma (eds.), Recordar y narrar el conflicto: Herramientas para reconstruir memoria histórica (Bogotá: Comisión Nacional de Reparación y Reconciliación, 2009).Google Scholar
Ruiz, Elena, ‘Cultural Gaslighting’, Hypatia 35:4 (2020), 687713.CrossRefGoogle Scholar
Stauffer, Jill, Ethical Loneliness: The Injustice of Not Being Heard (NY: Columbia, 2015).CrossRefGoogle Scholar
Stern, Steve, La memoria nos abre camino. Balance metodológico del CNHM para el esclarecimiento histórico (Bogotá: Centro Nacional de Memoria Histórica, 2018).Google Scholar
Zambrana, Rocío, Colonial Debts (Durham, NC: Duke University Press, 2021).Google Scholar
Zornosa, Laura, ‘How We Remember: Memory Work in Chicago and Colombia’, in López, Acosta (ed.), Memory Work in Colombia: Past and Present Experiences, Legacies for the Future (World Humanities Report: South America (CHCI), forthcoming).Google Scholar