Abstract
This paper contributes towards a lay ethics of nanotechnology through an analysis of talk from focus groups designed to examine how laypeople grapple with the meaning of a technology ‘in-the-making’. We describe the content of lay ethical concerns before suggesting that this content can be understood as being structured by five archetypal narratives which underpin talk. These we term: ‘the rich get richer and the poor get poorer’; ‘kept in the dark’; ‘opening Pandora’s box’; ‘messing with nature’; and ‘be careful what you wish for’. We further suggest that these narratives can be understood as sharing an emphasis on the ‘giftedness’ of life, and that together they are used to resist dominant technoscientific and Enlightenment narratives of control and mastery which are encapsulated by nanotechnology.
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Notes
Banks et al. [3], for example, examine the ways in which laypeople make ethical judgements around prenatal sex selection, identifying expressions of instinct, rational argument, reference to principles, use of personal experience, analogies and examples and slippery slope arguments within discussions.
Several of these feature in the extract below, taken from a European Commission strategy document:
Without a serious communication effort, nanotechnology innovations could face an unjust negative public reception. An effective two-way dialogue is indispensable, whereby the general public’s views are taken into account and may be seen to influence decisions concerning R&D policy. The public trust and acceptance of nanotechnology will be crucial for its long-term development and allow us to profit from its potential benefits. It is evident that the scientific community will have to improve its communication skills. (European Commission 2004: 19)
These included the 2005 NanoJury UK, a citizen’s jury; the 2004–06 Small Talk programme, which sought to coordinate science communication-based dialogue activities; Democs, a conversation game designed to enable small groups of people to engage with complex public policy issues; the Nanodialogues project (2005–6), a series of practical experiments to explore whether the public can meaningfully inform decision-making processes related to emerging technologies in four different institutional contexts; and the ESRC funded ‘Moving Public Engagement Upstream’ project (2004–06), set up to examine the contribution of nanotechnology to sustainable development by developing socially and environmentally-sensitive governance processes which move the site of public engagement upstream.
The groups were: a church group; a student environmental and social justice group; a group of (female) users of organic products and alternative therapies; a group of (male) ‘confident supporters’ of technology; a group with interests in local community involvement; and a group who saw themselves as having management responsibilities in their workplaces.
All names have been changed to ensure anonymity, although the gender of the speaker is indicated by the name given; in this case, ‘Sam’ is male. ‘Mod’ represents the researcher charged with moderating the discussion.
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Davies, S.R., Macnaghten, P. Narratives of Mastery and Resistance: Lay Ethics of Nanotechnology. Nanoethics 4, 141–151 (2010). https://doi.org/10.1007/s11569-010-0096-5
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DOI: https://doi.org/10.1007/s11569-010-0096-5