Abstract
The core of Zimmerman’s picture posits an inverse correlation between an action’s automaticity and belief’s role in the action’s execution. This proposal faces serious problems. First, high-attention, high-control actions don’t seem to heighten awareness of one’s beliefs. Second, low-attention, low-control actions are caused by the same states at play when executing high-attention, high-control actions, in which case there is no ontological difference in the states involved in these behaviors. Third, on Zimmerman’s view it is unclear what it is for a state to be involved in behaviors at all, as the basic realist response—that beliefs cause behavior—is unavailable to a Zimmerman-style pragmatist. Lastly, if Zimmerman's view were right and low-level behaviors weren't caused by beliefs, then we should turn our attention to those states instead, as most of our behavior isn’t executed under conditions of high control and attention.
Similar content being viewed by others
Notes
He seems to scoff at mental representations general, which is of a piece of his general aversion to psychological reality (“an animal’s psychology is its neurology”) (2018, 65).
This situation has nothing to do with nicotine per se—one can find the same effects for alcohol, cocaine, and opioids; see Porot and Mandelbaum (forthcoming).
Zimmerman does not like talk of belief storage (“the belief box”), and he offers up some old canards against it [i.e., there is no neural evidence for localized beliefs, (Zimmerman 72; cf. Quilty-Dunn and Mandelbaum 2018a)]. This makes one wonder if he’d apply the same arguments to semantic memories, thereby showing their putative non-existence. It would be just as sensible for him to do so, for what are semantic memories if not beliefs?
Note that the CRT isn’t in itself interesting. The same morals—and generally the same rates—hold if instead one focuses on syllogistic reasoning or base rate cases (Bago and De Neys 2017).
The book fails to engage with many core questions, such as belief’s functional role (e.g., how beliefs are acquired, changed, stored, and used in inference) and its metaphysics (e.g., whether beliefs are relations to mental representations, where their opacity comes from). When these topics do arise the treatment generally lasts a sentence. For instance, Zimmerman rejects propositional attitude talk entirely, by writing, “Of course, humans use sentences to attribute beliefs to themselves and other animals. But there is no further sense in which belief is itself a ‘propositional attitude’” (p 20). That is the whole argument. For other senses in which belief may be deemed a propositional attitude see Richard (1983), Dretske (1988), Crimmins (1992), Spohn (2012), Gluer and Wikforss (2013), Leitgeb (2017) and Friedman (2019).
References
Bago, B., & De Neys, W. (2017). Fast logic?: Examining the time course assumption of dual process theory. Cognition,158, 90–109.
Bago, B., & De Neys, W. (2019). The smart system 1: Evidence for the intuitive nature of correct responding on the bat-and-ball problem. Thinking & Reasoning,25(3), 257–299.
Bendaña, J., & Mandelbaum, E. (forthcoming). The fragmentation of belief. In C. Borgoni, D. Kinderman, A. Onofri (Eds.) The fragmented mind. Oxford: Oxford University Press.
Braddon-Mitchell, D., & Jackson, F. (1996/2007). Philosophy of mind and cognition. Malden: Blackwell Publishing.
Crimmins, M. (1992). Talk about beliefs. Cambridge: MIT Press.
Dretske, F. (1988). Explaining behavior. Cambridge, MA: MIT Press.
Fodor, J. (1987). Psychosemantics. Cambridge, MA: MIT Press.
Friedman, J. (2019). Inquiry and belief. Noûs,53(2), 296–315.
Gluer, K., & Wikforss, A. (2013). Against belief normativity. In T. Chan (Ed.), The aim of belief (pp. 121–146). Oxford: Oxford University Press.
Gu, X., Terry, L., Salas, R., Baldwin, P., Soltani, A., Kirk, U., et al. (2015). Belief about nicotine selectively modulates value and reward prediction error signals in smokers. Proceedings of the National Academy of Sciences,112(8), 2539–2544.
Leitgeb, H. (2017). The stability of belief. Oxford: Oxford University Press.
Lewis, D. (1972). Psychophysical and theoretical identifications. Australasian Journal of Philosophy,50, 249–258.
Mandelbaum, E. (2010). The architecture of belief: An essay on the unbearable automaticity of believing. Doctoral Dissertation, University of North Carolina, Chapel Hill.
Mandelbaum, E. (2013). Against alief. Philosophical Studies,165(1), 197–211.
Mandelbaum, E. (2014). Thinking is believing. Inquiry,57(1), 55–96.
Mandelbaum, E. (2015). Associationist theories of thought. In E. N. Zalta (Ed.), The Stanford encyclopedia of philosophy (summer 2017 edition). Retrived October 1, 2019 from https://plato.stanford.edu/archives/sum2017/entries/associationist-thought/.
Mandelbaum, E. (2016). Attitude, inference, association: On the propositional structure of implicit bias. Noûs,50(3), 629–658.
Mandelbaum, E. (2019). Troubles with Bayesianism: An introduction to the psychological immune system. Mind and Language,34(2), 141–157.
Mandelbaum, E., & Quilty-Dunn, J. (2015). Believing without reason, or: Why liberals shouldn’t watch Fox News. The Harvard Review of Philosophy,22, 42–52.
Porot, N., & Mandelbaum, E. (forthcoming). Empirical models of belief: A progress report. Wires Cognitive Science.
Quilty-Dunn, J. (2017). The syntax and semantics of perceptual representations. Doctoral Dissertation, City University of New York.
Quilty-Dunn, J., & Mandelbaum, E. (2018a). Against dispositionalism: Belief in cognitive science. Philosophical Studies,175(9), 2353–2372.
Quilty-Dunn, J., & Mandelbaum, E. (2018b). Inferential transitions. Australasian Journal of Philosophy,96(3), 532–547.
Richard, M. (1983). Direct reference and ascriptions of belief. Journal of Philosophical Logic,12, 425–447.
Spohn, W. (2012). The laws of belief: Ranking theory and its philosophical applications. Oxford: Oxford University Press.
Zimmerman, A. (2018). Belief: A pragmatic picture. Oxford: Oxford University Press.
Acknowledgements
Funding received during the execution of this paper came from the National Endowment of the Humanities fellowship (FEL- 257901-18). The NEH is hereby thanked for their largesse. Special thanks to Susanna Siegel, Kate Ritchie, and Jake Quilty-Dunn for helpful suggestions on this paper.
Author information
Authors and Affiliations
Corresponding author
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Mandelbaum, E. Assimilation and control: belief at the lowest levels. Philos Stud 177, 441–447 (2020). https://doi.org/10.1007/s11098-019-01401-1
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11098-019-01401-1