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A Listening Church on the Synodal Pathway: Discernment and Decision-Making in Communion

Published online by Cambridge University Press:  01 January 2024

Abstract

Pope Francis's has described his vision for a synodal Church, not simply as a once off programme of renewal, but as God's desire for the Church of the third millennium. As such, it aims to concretise the ecclesiology of the Second Vatican Council, making the Church today more manifestly one of communion, participation, and mission. It differs from previous synods and Councils in history in that it more directly invites and involves all the baptised in a direct process of listening and discernment to the voice of the Holy Spirit. This paper aims to understand from a theological perspective how listening will work in a synodal Church, by exploring firstly what we mean by the ecclesiology of communion from the Council. Such an ecclesiology, manifesting the equal dignity of the faithful in Christ, will ground listening at the level of participation in God as well as acknowledging the gift of infallibility given to the whole Church. It means calling on the Holy Spirit to help discern how and where, the apostolic deposit of faith has been received by members of the body. It also explores what we mean by listening to the sensus fidei of the whole body and how the authority of laity and hierarchy operate both in united but distinct ways within a synodal process grounded in communion ecclesiology. Overall, such listening is to be done carefully for the sake of the Church's mission as the sacrament of salvation to the world.

Type
Original Articles
Copyright
Copyright © 2023 Provincial Council of the English Province of the Order of Preachers

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References

1 Synod of Bishops, Preparatory Document: For a Synodal Church-Communion, Participation, Mission, 1, September 7, 2021, 10, accessed October 5, 2022, https://www.synod.va/en/news/the-preparatory-document.html

2 The link between the Synodal process and the ecclesiology of the Second Vatican Council has been interpreted by many different theologians in different ways to emphasize different aspects. For Massimo Faggioli, it is a development of collegiality from its link to the People of God model of Church and its emphasis on the sensus fidelium. See ‘From Collegiality to Synodality: Pope Francis's Post Vatican II reform', Commonweal, November 23, 2018, accessed July 9, 2023, https://www.commonwealmagazine.org/collegiality-synodality See also Colberg, Kirsten, ‘Expanding Horizons 150 Years after Vatican I: Toward a Renewed Relationship between Synodality and Primacy'. Theological Studies, 83(1), pp. 7083CrossRefGoogle Scholar, who argues that Pope Francis’ vision of synodality does not contradict Vatican I on Primacy and also advances the ecclesiology of Vatican II. However she argues, it ‘“crosses a threshold” from the discrete language of Vatican II's documents to a more capacious vision emanating from the council itself’. For Jos Moons, SJ, synodality represents a creative, pneumatological interpretation of the Council, complementing its original Christocentricity, and continuing the Council's move away from an institutional ecclesiology. See The Holy Spirit as the Protagonist of the Synod: Pope Francis's Creative Reception of the Second Vatican Council’, Theological Studies 2023, 84 (1): p. 61-78CrossRefGoogle Scholar’. See also Gaillardetz, Richard, ‘Synodality and the Francis Pontificate: A Fresh reception of Vatican II’, Theological Studies 2023, Vol. 84 (1): pp. 44-60CrossRefGoogle Scholar. Here he explains how Pope Francis’ vision builds on both the People of God and the Pilgrim model of Church from the Council (p. 45).

3 Extraordinary Synod of Bishops, The Final Report of the 1985 Extraordinary Synod of Bishops, A Message to the People of God, accessed July 5, 2023, https://www.ewtn.com/catholicism/library/final-report-of-the-1985-extraordinary-synod-2561

4 ‘Communion, Participation and Mission’, is the subtitle of the Synodal process as outlined in the Vademecum.

5 Vademecum, 15.

6 Vademecum, 15.

7 Vademecum, 6.

8 Vademecum, 17.

9 See Dario Vitali, Popolo di Dio (Assisi: Citadella Editrice, 2018), p. 2.

10 Extraordinary Synod of Bishops, A Message to the People of God, Part II, a, 3.

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18 Ratzinger, Introduction to Christianity, p. 43.

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23 Dulles, Models of the Church, p. 57; p. 58. They both have in common: the bond of union is the interior gift and grace of the Holy Spirit, the beneficiaries are the members united in faith and charity and the goal for both is a spiritual communion with God, which begins even now.

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28 LG 9 states that ‘it has it pleased Him to bring men together as one people, a people which acknowledges Him in truth and serves Him in holiness’.

29 This Christocentric idea of salvation for all humanity in an existential key was expressed in the key phrase ‘only in the mystery of the incarnate Word does the mystery of man take on light’.

30 LG 12.

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33 Ormond Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidelium’, p. 561.

34 Ormond Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidelium’, p. 563.

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40 Newman, On Consulting the Faithful, p. 63.

41 It is for this reason that the Pope's infallibility arises always out of the infallibility of the whole Church and should in all infallible proclamations manifest only this. The bishops too are subject to the Word of God and the faith of the whole Church ‘which is the primary recipient of revelation’. See Ormond Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidelium’, p. 561.

42 Avery Dulles, Models of Church, p. 36, Dulles describes this quoting Congar, Yves, Lay People in the Church (Westminster, Md.: Newman, 1965), p. 45Google Scholar, as ‘hierarchology’.

43 Newman, On Consulting the Faithful, p. 63.

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51 Congar, Lay People in the Church, p. 294.

52 Ormond Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidelium’, p. 567.

53 Newman, On Consulting the Faithful, p. 63.

54 Sermon 15, ‘The Theory of Developments in Religious Doctrine’, 3 in Fifteen Sermons, p. 294. For Newman Mary also symbolises the faith of those in the hierarchy who ‘have to investigate, and weigh, and define, as well as to profess the Gospel; to draw the line between truth and heresy; to anticipate or remedy the various aberrations of wrong reason; to combat pride and recklessness with their own arms; and thus to triumph over the sophist and the innovator’.

55 John Paul II, Christifideles Laici: On the Vocation and the Mission of the Lay Faithful in the Church and the World, chapter 5, accessed October 5, 2022, https://www.vatican.va/content/john-paul-ii/en/apost_exhortations/documents/hf_jp-ii_exh_30121988_christifideles-laici.html

56 Second Vatican Council, Decree on the Ministry and Life of Priests, Presbyterorum Ordinis, (accessed July 5, 2023), 9, 13, https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_decree_19651207_presbyterorum-ordinis_en.html

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57 Emphasis mine.

58 Francis, ‘Address to the Faithful of the Diocese of Rome’ (September 18, 2021) https://www.vatican.va/content/francesco/en/speeches/2021/september/documents/20210918-fedeli-diocesiroma.html as quoted in Moons, Jos, ‘The Holy Spirit as the Protagonist of the Synod: Pope Francis's Creative Reception of the Second Vatican Council’, Theological Studies 2023, 84 (1): p. 64CrossRefGoogle Scholar.

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62 International Theological Commission, The Sensus Fidei in the Life of the Church (2014), accessed Jan 8, 2022, https://www.vatican.va/roman_curia/congregations/cfaith/cti_documents/rc_cti_20140610_sensus-fidei_en.html

63 For an analysis of some statistics related to the English context see Bullivant, Steven, Mass Exodus: Catholic Disaffiliation in Britain and American since Vatican II (Oxford: OUP, 2019)CrossRefGoogle Scholar.

64 Ormond Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidei’, p. 569.

65 See Burkard, John J, ‘Sensus Fidei: Recent Theological Reflection (1990-2001); Part 1’, The Heythrop Journal 46 (2005), pp. 450-75CrossRefGoogle Scholar at 462, quoted in Ormond Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidelium’, p. 567.

66 Ormond Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidelium’, p. 567.

67 Murray, Paul, Receptive Ecumenism and the Call to Catholic Learning: Exploring a Way for Contemporary Ecumenism (Oxford: OUP, 2009), p. 12Google Scholar

68 See Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidelium’, pp. 568-9.

69 Pope Francis, Address to the St Irenaeus Joint Catholic-Orthodox Working Group, October 7, 2021, accessed October 8, 2021, https://www.vatican.va/content/francesco/en/speeches/2021/october/documents/20211007-gruppo-ortodossocattolico-santireneo.html

70 Ormond Rush, ‘Receptive Ecumenism and Discerning the Sensus Fidelium’, p. 565. I disagree here with Ormond Rush who points out that the results of ecumenical dialogues, do not really find their way into Catholic theology, despite the fact that many theologians are involved in dialogues.

71 See ARCIC II, ‘The Gift of Authority’, https://iarccum.org/doc/?d=15. While this document is an agreed statement by the two denominations and is not an official statement of either, I would argue that its ideas have been assimilated in Catholic teaching for a development at the level of the interpretation of doctrine- the idea of the Church as communion with a deepened application in collegiality and synodality.

73 Ratzinger, , Introduction to Christianity (San Francisco: Ignatius, 1990), p. 20Google Scholar.

74 Pope Benedict first mentions this in his Christmas Greetings to the Roman Curia, December 21, 2009, https://www.vatican.va/content/benedict-xvi/en/speeches/2009/december/documents/hf_ben-xvi_spe_20091221_curia-auguri.html

75 Sermon 15, ‘The Theory of Developments in Religious Doctrine’, 3 in Fifteen Sermons Preached Before the University of Oxford, 294, accessed July 9, 2023, https://www.newmanreader.org/works/oxford/index.html Emphasis mine.

76 Newman, Essay on the Development of Doctrine, 31.

77 Address of Pope Francis, Ceremony Commemorating the 50th anniversary of the Institution of the Synod of Bishops, Saturday October 17, 2015. Pope Francis writes, ‘I have frequently expressed my conviction that ‘in a synodal Church, greater light can be shed on the exercise of the Petrine primacy’, accessed October 5, 2022, (Address on the 50th Anniversary of the Institution of the Synod of Bishops.