Mind that Abides: Panpsychism in the New MillenniumDavid Skrbina Panpsychism is the view that all things, living and nonliving, possess some mind like quality. It stands in sharp contrast to the traditional notion of mind as the property of humans and (perhaps) a few select 'higher animals'. Though surprising at first glance, panpsychism has a long and noble history in both Western and Eastern thought. Overlooked by analytical, materialist philosophy for most of the 20th century, it is now experiencing a renaissance of sorts in several areas of inquiry. A number of recent books including Skrbina's Panpsychism in the West (2005) and Strawson et al's Consciousness and its Place in Nature (2006) have established panpsychism as respectable and viable. Mind That Abides builds on these works. It takes panpsychism to be a plausible theory of mind and then moves forward to work out the philosophical, psychological and ethical implications. With 17 contributors from a variety of fields, this book promises to mark a wholesale change in our philosophical outlook. (Series A) |
Contents
Acknowledgements and dedication | |
Introduction | |
Panpsychism in history | |
Analysis and science | |
Realistic monism | |
Halting the descent into panpsychism | |
Mind under matter | |
The conscious connection | |
The dynamics of possession | |
Finite eventism | |
Metaphysics and mind | |
Zeroperson and the psyche | |
All things think | |
Something there? | |
Panpsychic presuppositions of Samkhya metaphysics | |
The awareness of rock | |
Can the panpsychist get around the combination problem? | |
Universal correlates of consciousness | |
Panpsychism the BigBangArgument and the dignity of life | |
Process philosophy | |
Back to Whitehead? | |
Does process externalism support panpsychism? | |
Why has the West failed to embrace panpsychism? | |
Minds objects and relations | |
References | |
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