The Gay Science: With a Prelude in Rhymes and an Appendix of Songs

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Knopf Doubleday Publishing Group, Jan 12, 1974 - Philosophy - 416 pages
The book Nietzsche called "the most personal of all my books." It was here that he first proclaimed the death of God—to which a large part of the book is devoted—and his doctrine of the eternal recurrence.

Walter Kaufmann's commentary, with its many quotations from previously untranslated letters, brings to life Nietzsche as a human being and illuminates his philosophy. The book contains some of Nietzsche's most sustained discussions of art and morality, knowledge and truth, the intellectual conscience and the origin of logic.

Most of the book was written just before Thus Spoke Zarathustra, the last part five years later, after Beyond Good and Evil. We encounter Zarathustra in these pages as well as many of Nietzsche's most interesting philosophical ideas and the largest collection of his own poetry that he himself ever published.

Walter Kaufmann's English versions of Nietzsche represent one of the major translation enterprises of our time. He is the first philosopher to have translated Nietzsche's major works, and never before has a single translator given us so much of Nietzsche.
 

Contents

Translators Introduction
3
The Egoism of the Stars
29
Nietzsches Preface for the Second Edition
32
Prelude in German Rhymes
39
Invitation
41
To the Virtuous
43
My Roses
45
For Dancers
47
Against Christianity
186
Origin of sin
187
The chosen people
188
Speaking in a parable
189
Too Jewish
190
Frankincense
191
Religious wars
192
Danger for vegetarians
193

For your Consideration
49
My Hardness
51
The Neighbor
53
Seneca et hoc genus omne
54
Ice
55
The Pious Retort
57
Principle of the Overly Re fined
59
Judgments of the Weary 61 47 Decline
61
Lost His Head
63
Realistic Painters
65
Higher Men
67
Star Morals
69
BOOK ONE
71
The teachers of the pur pose of existence
73
The intellectual conscience
76
Noble and common
77
What preserves the species
79
Unconditional duties
80
Loss of dignity
81
Unconscious virtues
82
Our eruptions
83
A kind of atavism
84
On the aim of science
85
On the doctrine of the feel ing of power
86
The things people call love
88
From a distance
89
Over the footbridge
90
The pride of classical an tiquity
91
The dignity of folly
92
Lordre du jour pour le roi
95
The signs of corruption
96
Diverse dissatisfaction
98
Not predestined for knowl edge
100
To be harmful with what is best in us
101
The comedy played by the famous
102
Undesirable disciples
103
Outside the lecture hall 104 34 Historia abscondita
104
Last words
105
The explosive ones
106
On the lack of noble man ners
107
Against remorse
108
What laws betray
109
Epicurus
110
Our amazement
111
On the suppression of the passions
112
Magnanimity and related matters
114
Truthfulness
115
The consciousness of ap pearance
116
The ultimate nobleminded ness
117
BOOK
119
To the realists
121
We artists
122
a distance
123
In honor of friendship
124
Skeptics
125
Will and willingness
126
Women who master the masters
127
Mothers
128
Holy cruelty
129
The third sex
130
The animal with a good conscience
131
What should win our grati tude
132
The attraction of imperfec tion
133
Art and nature
134
Greek taste
136
On the origin of poetry
138
The good and the beauti ful
141
Of the vanity of artists
142
Being serious about truth 144 89 Now and formerly
144
Caution
145
But why do you write?
146
Chamfort
148
Two speakers
149
Of the garrulousness of writers
150
Schopenhauers followers
152
Learning to pay homage
156
Voltaire
157
Of German music
158
Of the sound of the Ger man language
160
The Germans as artists 162 106 Music as an advocate
162
Our ultimate gratitude to art
163
BOOK THREE
165
Always in our own com
166
New struggles
167
Origin of knowledge
169
Origin of the logical
171
Cause and effect
172
On the doctrine of poisons 173 114 How far the moral sphere extends
173
The four errors
174
Herd remorse
175
No altruism
176
Life no argument
177
Moral skepticism in Chris tianity
178
In the horizon of the infi nite
180
The madman
181
Mystical explanations
182
Aftereffects of the most an cient religiosity
183
The value of prayer
184
The conditions for God 185 130 A dangerous resolve
185
Question and answer
194
On the critique of saints 196 151 Of the origin of religion 196 152 The greatest change
196
Homo poeta
197
What we lack
198
Dealing with virtues
199
pany
200
Open enemies
201
Apart
202
On moral enlightenment 203 179 Thoughts
203
Justice
204
The thinker
205
The openhearted
206
Laughter
207
When it rains
208
Not to be deceived
209
Danger in the voice
210
Vicarious senses
211
Against mediators
212
A musicians comfort
213
Joyless
214
Thoughts and words
215
Guilt
216
Skincoveredness
217
From paradise
218
What we do
219
Where are your greatest dangers?
220
Sanctus Januarius
221
For the new year
223
The thought of death
224
Star friendship
225
Architecture for the search for knowledge
226
Knowing how to end
227
Preparatory human beings
228
Faith in oneself
229
Interruption
230
Elevated moods
231
One thing is needful
232
Genoa
233
To those who preach mo rals
234
Our air
235
Against the slanderers of nature
236
A firm reputation
238
The ability to contradict 239 298 Sigh
239
Preludes of science
240
The fancy of the contem platives
241
The danger of the happiest
242
Two who are happy
243
By doing we forego
244
Stoics and Epicureans
245
The history of every day 246 309 From the seventh solitude
246
Will and wave
247
Refracted light
249
No image of torture
250
Prophetic human beings
251
Looking back
252
As interpreters of our ex periences
253
Upon seeing each other again
254
Good luck in fate
255
The physicians of the soul and pain
256
Taking seriously
257
To harm stupidity
258
Applause
260
The evil hour
261
One must learn to love
262
Long live physics
263
Natures stinginess
267
The will to suffer and those who feel pity
269
Vita femina
271
The dying Socrates
272
The greatest weight
273
Incipit tragoedia
274
We Fearless Ones
277
The meaning of our cheer fulness
279
How we too are still pi ous
283
Our question mark
285
Believers and their need to believe
287
On the origin of scholars
290
Once more the origin of scholars
291
In honor of the homines religioşi
292
In honor of the priestly type
293
How morality is scarcely dispensable
295
On the origin of religions
296
On the genius of the spe cies
297
The origin of our concept of knowledge
300
How things will become ever more artistic in Eu rope
302
What is German?
304
The peasant rebellion of the spirit
310
The revenge against the spirit and other ulterior motives of morality
314
Two kinds of causes that are often confounded
315
On the problem of the ac tor
316
Our faith that Europe will become more virile
318
The first distinction to
324
We incomprehensible ones
331
Songs of Prince Vogelfrei
349
In the South
355
Song of a Theocritical Goat
361
My Happiness
369
Acknowledgments
376
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About the author (1974)

FRIEDRICH NIETZCHE was born in Prussia in 1844. After the death of his father, a Lutheran minister, Nietzsche was raised from the age of five by his mother in a household of women. In 1869 he was appointed Professor of Classical Philology at the University of Basel, where he taught until 1879 when poor health forced him to retire. He never recovered from a nervous breakdown in 1889 and died eleven years later. Known for saying that “god is dead,” Nietzsche propounded his metaphysical construct of the superiority of the disciplined individual (superman) living in the present over traditional values derived from Christianity and its emphasis on heavenly rewards. His ideas were appropriated by the Fascists, who turned his theories into social realities that he had never intended.

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