Hostname: page-component-8448b6f56d-c47g7 Total loading time: 0 Render date: 2024-04-24T19:22:29.770Z Has data issue: false hasContentIssue false

Disposition: An Approachable Ontology

Published online by Cambridge University Press:  01 January 2024

Abstract

Reformed Scholastic John Owen's appropriation and adaptation of Thomas Aquinas’ development of the classical ‘disposition’ (Latin: habitus) concept offers practical insight into seventeenth century faculty psychology. This article argues that Owen not only borrows deliberately from Aquinas, he also attempts to simplify and even improve upon Aquinas’ more complicated theological, philosophical, and psychological insights in this important area. While he deals with dispositions of the mind, will, and affections in a way that is broadly similar to Aquinas’ ontological understanding, Owen's most significant contribution to seventeenth century faculty psychology and its theological use is a sustained and consistent emphasis on the necessity of virtuous affections in the pursuit of communion with God. Examining this concept also provides greater context for how the Reformed Scholastics were able to interact with their medieval counterparts. In this we see the Reformed Scholastics’ continuity with the Christian tradition and their depth of understanding regarding human nature.

Type
Original Article
Copyright
Copyright © 2022 Provincial Council of the English Province of the Order of Preachers

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Ames, William. The Marrow of Sacred Divinity. London: Edward Griffin, 1642. Wing (2nd ed., 1994) /A3001.Google Scholar
Aquinas, St Thomas. Disputed Questions on the Virtues, eds Atkins, E. M. and Williams, Thomas. Cambridge: Cambridge University Press, 2005.CrossRefGoogle Scholar
Aquinas, St Thomas. Summa Theologiae. 5 vols. Notre Dame, IN: Christian Classics, 1948.Google Scholar
Aristotle. The Nicomachean Ethics. Oxford: Oxford University Press, 2009.Google Scholar
Aristotle. The Works of Aristotle, 12 volumes. ed. Ross, W. D.. Oxford: Clarendon Press, 19081952.Google Scholar
Beeke, Joel and van Vliet, Jan. ‘The Marrow of Theology’, in The Devoted Life. eds Kapic, Kelly M. and Gleason, Randall. Downers Grove, IL: InterVarsity Press, 2004.Google Scholar
à Brakel, Wilhlemus. The Christian's Reasonable Service. ed Beeke, Joel R., trans. Elshout, Bartel. Grand Rapids: Reformation Heritage Books, 1995.Google Scholar
Cleveland, Christopher. Thomism in John Owen. Farnham: Ashgate Publishing Limited, 2013.Google Scholar
Davies, Brian. ‘Happiness’, in The Oxford Handbook of Aquinas. eds. Davies, Brian and Stump, Eleonore. Oxford: Oxford University Press, 2012.CrossRefGoogle Scholar
Dixon, Thomas. From passions to emotions: the creation of a secular psychological category. Cambridge: Cambridge University Press, 2003.CrossRefGoogle Scholar
Fenner, William. A treatise of the affections. London: R.H., 1642. Wing /F707.Google Scholar
Gaines, Simon Francis, OP, ‘Thomas Aquinas and John Owen on the Beatific Vision: A Reply to Suzanne McDonald’, in New Blackfriars. Volume 97, No.1070, July 2016.Google Scholar
Grabill, Stephen J. Rediscovering the Natural Law in Reformed Theological Ethics. Eerdmans: Grand Rapids, MI, 2006.Google Scholar
Hacker, P. M. S.. Human nature: the categorical framework. Oxford: Blackwell Publishing, 2007.CrossRefGoogle Scholar
Hoffmann, Tobias. ‘Conscience and Synderesis’, in The Oxford Handbook of Aquinas. ed Davies, Brian and Stump, Eleonore. Oxford: Oxford University Press, 2012.Google Scholar
Jenson, Stephen J. Knowing the natural law: from precepts and inclinations to deriving oughts. Washington, D.C.: Catholic University of America Press, 2015.CrossRefGoogle Scholar
Kapic, Kelly M. Communion with God. Grand Rapids, Mich.: Baker Academic, 2007.Google Scholar
Kapic, Kelly M.The Spirit as Gift’, in The Ashgate Research Companion to John Owen's Theology. eds Kapic, Kelly M. and Jones, Mark. Farnham: Ashgate, 2012.Google Scholar
Kenny, Anthony. Aquinas on Mind. London: Routledge, 1993.Google Scholar
Kenny, Anthony. The Metaphysics of Mind. Oxford: Clarendon, 1989.Google Scholar
McCabe, Herbert. On Aquinas. ed Davies, Brian. London: Burns and Oats, 2008.Google Scholar
McDonald, Suzanne. ‘Beholding the Glory of God in the Face of Jesus Christ: John Owen and the “Reforming” of the Beatific Vision’, in The Ashgate Research Companion to John Owen's Theology. eds Kapic, Kelly M. and Farnham, Mark Jones.: Ashgate, 2012.Google Scholar
McGrath, Gavin John. ‘Puritans and the human will: voluntarism within mid-seventeenth century Puritanism as seen in the works of Richard Baxter and John Owen’. Unpublished PhD diss., Durham University, 1989.Google Scholar
Miner, Robert. Thomas Aquinas on the Passions: study of Summa Theologiae 1a2ae 22–48. Cambridge: Cambridge University Press, 2009.CrossRefGoogle Scholar
Muller, Richard. Dictionary of Latin and Greek Theological Terms. Grand Rapids: Baker Book House Company, 1985.Google Scholar
Muller, Richard. Post-Reformation Reformed Dogmatics. 4 vols. Grand Rapids: Baker Academic, 2003.Google Scholar
Oesterle, John. Ethics: The introduction to moral science. Englewood Cliffs, N.J.: Prentice-Hall, Inc, 1957.Google Scholar
Owen, John. An Exposition of the Epistle to the Hebrews, ed. Goold, William H., 7 vols. 1854–1855; republished, Edinburgh: Banner of Truth Trust, 19912010.Google Scholar
Owen, John. The Works of John Owen. ed. Goold, William H., 24 vols. London: Johnstone and Hunter, 18501855.Google Scholar
Parker, Samuel. A defence and continuation of the ecclesiastical politie by way of letter to a friend in London. London: A. Clark, 1671. Wing /P457.Google Scholar
Pasnau, Robert. Thomas Aquinas on Human Nature. Cambridge: Cambridge University Press, 2002.Google Scholar
Rehnman, Sebastian. Divine Discourse. Grand Rapids, MI: Baker Academic, 2002.Google Scholar
Reynolds, Edward. A treatise of the passions and faculties of the soul of man. London, for Robert Bostock, 1656. Wing /R1297.Google Scholar
Roberts, Robert C. Spiritual Emotions: a psychology of Christian virtues. Grand Rapids: William B. Eerdmans Publishers, 2007.Google Scholar
Ryle, Gilbert. The Concept of Mind. London: Penguin Books, 1976.Google Scholar
Schmitter, Amy M.Passions and Affections’, in The Oxford Handbook of British Philosophy in the Seventeenth Century. ed Anstey, Peter R.. Oxford: Oxford University Press, 2013.CrossRefGoogle Scholar
Sytsma, David S.Analysing the Affections in Early Reformed Orthodoxy’, in Church and School in Early Modern Protestantism. eds Ballor, Jordan J., Sytsma, David S., Zuidema, Jason. Leiden: Brill, 2013.Google Scholar
Turretin, Francis. Institutes of Elenctic Theology. ed Dennison, James T. Jr., trans. Giger, George Musgrave. Phillipsburg, NJ: P&R Publishing, 1997.Google Scholar
Von Rohr, John. The Covenant of Grace in Puritan Thought. Atlanta: Scholars Press, 1986.Google Scholar