Bibliography
Bhāvaviveka, Madhyamakahrdayavrttitarkajvālā, Peking No. 5256, Mdo 'grel 19.
Bochenski, I. M. (1970). A History of Formal Logic (trans. Ivo Thomas) New York: Chelsea Publishing Company Reprinted Second Edition.
Buddhaghosa (1950). Visuddhimagga of Budhaghosācariya (ed. by) Henry Clarke Warren, revised by Dharmananda Kosambi, Cambridge, Mass.: Harvard University Press.
Dharmakīrti (1966) Dharmakīrti's 296–04 (ed. and trans. by Tilmann Vetter), Wien: Österreichische Akademie der Wissenschaften.
Dignāga, see Hattori.
Dumont, Louis (1970). ‘World Renunciation in Indian Religions’, (trans. D. F. Pocock and R. G. Lienhardt) in Louis Dumont, Religion, Politics and History in India, Mouton The Hague.
Foucault, Michel (1972). The Archaeology of Knowledge (trans. A. M. Sheridan Smith), London: Tavistock Publications.
Gautama (1939). Nyāyasūtram (ed. Ganganatha Jha), Poona: Oriental Book Agency.
Hattori, Masaaki (1968). Dignāga-On Perception, Cambridge, Mass: Harvard University Press.
Kajiyama, Yuichi (1957). ‘On the relation between the 296–05 and the Nyāyasūtra’, Journal of Indian and Buddhist Studies (Tokyo) 5: 192–195. See also Nāgārjuna.
Kant, I. (1968). Immanuel Kant's Critique of Pure Reason (trans. Norman Kemp Smith), Second Edition, London: Macmillan.
Kneale, William, and Martha, Kneale (1962). The Development of Logic, Oxford: Oxford University Press.
Matilal, Bimal Krishna (1968). The Navya-Nyāya Doctrine of Negation, Cambridge, Mass.: Harvard University Press.
Miyasaka, Y. (1954). ‘Philosophy of the 296–06 School in the Tarkajvālā’, Bunka 18: 24–40.
Mohanty, J. N. (1970). ‘Reflections on the Nyāya Theory of 296–07’, in his Phenomenology and Ontology, pp. 183–197, The Hague: Martinus Nijhoff.
Nāgārjuna (1965). ‘The Vaidalyaprakarana of Nāgārjuna’ (ed. Yuichi Kajiyama) in Miscellanea Indologica Kiotensia 6–7; 129–155.
Radhakrishnan, Sarvepalli (1969). The Principal 297–09, Third Impression, London: George Allen and Unwin.
Śāntideva (1960). Bodhicaryāvatāra of Śāntideva with the commentary Pañjikā of 297–10-karamati (ed. P. L. Vaidya), Darbhanga: Mithila Institute.
Strawson, P. F. (1966). The Bounds of Sense, London: Methuen.
Vasubandhu (1970–1973). Abhidharmakósa and 297–11 of Acharya Vasubandhu with Sphutārthā Commentary of Ācārya Yaśomitra (ed. Swami Dwarikadas Shastri), (Varanasi: Bauddha Bharati).
Walsh, W. H. (9175). Kant's Criticism of Metaphysics, Edinburgh: Edinburgh University Press.
Wittgenstein, Ludwig (1969). Tractatus Logico-Philosophicus (ed. and trans. by D. F. Pears and B. F. McGuinness), Fourth Impression, London: Routledge and Kegan Paul.
Williams, Paul M. (1978). Language and Existence in Mādhyamika Buddhist Philosophy, Unpublished D. Phil thesis, University of Oxford.
Yamaguchi, Susumu (1965). Chūkan bukkyō ronkō, Kyoto.
Yāska (1976). Nirukta (ed. Rudolph Roth), Darmstadt: Wissenschaftliche Buchgesellschaft.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Rawlinson, A., Williams, P.M. Book review. J Indian Philos 6, 267–275 (1978). https://doi.org/10.1007/BF00159689
Issue Date:
DOI: https://doi.org/10.1007/BF00159689