Abstract
The concept of explanation is central to scientific practice. However, scientists explain phenomena in very different ways. That is, there are many different kinds of explanation; e.g. causal, mechanistic, statistical, or equilibrium explanations. In light of the myriad kinds of explanation identified in the literature, most philosophers of science have adopted some kind of explanatory pluralism. While pluralism about explanation seems plausible, it faces a dilemma (Pincock in: Reutlinger A, Saatsi J (eds) Explanation beyond causation, Oxford University Press, Oxford, pp 39–56, 2018). Either there is nothing that unifies all instances of scientific explanation that makes them count as explanations, or there is some set of unifying features, which seems incompatible with explanatory pluralism. Different philosophers have adopted different horns of this dilemma. Some argue that no unified account of explanation is possible (Morrison in Reconstructing reality, Oxford University Press, Oxford, 2015). Others suggest that there is a set of necessary features that can unify all explanations under a single account (Potochnik in Idealization and the aims of science, Chicago University Press, Chicago, 2017; Reutlinger in Reutlinger A, Saatsi J (eds) Explanation beyond causation, Oxford University Press, Oxford, pp 74–95, 2018; Strevens in Depth: an account of scientific explanation, Harvard University Press, Cambridge, 2008). In this paper, we argue that none of the features identified by existing accounts of explanation are necessary for all explanations. However, we argue that a unified account can still be provided that accommodates pluralism. This can be accomplished, we argue, by reconceiving of scientific explanation as a cluster concept: there are multiple subsets of features that are sufficient for providing an explanation, but no single feature is necessary for all explanations. Reconceiving of explanation as a cluster concept not only accounts for the diversity of kinds of explanations, but also accounts for the widespread disagreement in the explanation literature and enables explanatory pluralism to avoid Pincock’s dilemma.
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Notes
Similarly, Lange (2012) distinguishes really statistical explanations from causal explanations.
According to Wittgenstein these family resemblances provide “a complicated network of similarities overlapping and criss-crossing” (PI 66).
For example, there are compelling counterexamples that seem to show that Hempel’s covering law and unificationist accounts are insufficient on their own.
While this condition is emphasized by process and mechanistic accounts, it is also present in any causal account that requires causes to precede their effects.
For our purposes here, we will not be defending accounts of any of the particular kinds of explanation identified here. We only assume that some of these lists of features are sufficient to explain.
Somewhat similarly, Lewis (2000) argues that preemption cases can be captured by counterfactual accounts (of causation) by suggesting that there will counterfactual dependencies between certain whether, when and how the cause occurs and whether, when and how the effect occurs. This might be so even if some of those changes to the cause fail to change the occurrence of the effect.
What is more, assuming that Michael does not throw a rock in order to evaluate the counterfactual relations between Julie’s throwing a rock and the breaking of the window just removes the preemption from the scenario in order to establish a counterfactual dependence between Julie’s throwing the rock and the window breaking.
Thanks to two anonymous reviewers for encouraging us to make this line of argument more explicit.
It is also worth noting that, similar to our response to the preemption cases above, Lange (2012) argues that although there is causal information available in this case, that causal information is incidental to the explanation.
It is worth noting that at least some mechanistic explanations are constitutive explanations that seem to be synchronic rather than diachronic (Craver 2006). However, as we will argue below, we think this is just further evidence that citing a temporal order of events is not necessary for all explanations. Thanks to an anonymous reviewer for bringing this other kind of synchronic explanation to our attention.
While Lange (2014) and Povich (2018) have raised various objections to Batterman and Rice’s (2014) account of minimal model explanations, they do not disagree with the claim that the explanation that appeals to renormalization requires the thermodynamic limit. While we disagree with many of the criticisms raised by those authors, we don’t think this paper would be well served by getting into a more detailed debate about how minimal model explanations work given that all parties agree to the essential use of idealizations in these explanations. Indeed, the essential use of idealizations within explanations has been widely adopted by many authors who have focused on cases besides minimal model explanations (e.g. see Batterman 2002; Morrison 2015; or Wayne 2011). Our point here isn’t that these explanations provide no accurate information, but that they necessarily require a falsehood. As a result, we use the example to show that being completely true/accurate is not a necessary condition for all explanations.
Or as physicist Leo Kadanoff (2000) puts it, “The existence of a phase transition requires an infinite system. No phase transitions occur in systems with a finite number of degrees of freedom” (238).
There is a crucial difference here between arguing that explanations can involve essential idealizations and suggesting that explanations need not involve any truths. We argue only that it is not necessary for an explanation to contain only true statements. Moreover, we address the possibility that all explanations must involve some truth in Sect. 5.2.
An anonymous reviewer suggested that perhaps a necessary feature of all explanations is that they provide information about the world. However, we think this feature is insufficient to distinguish explanations from non-explanations. After all, many things provide information about the world without explaining. Moreover, we think it is important to recognize that the reason explanations are valuable is because they provide the kinds of information about the world that are valuable to scientists—i.e. explanations are valuable because scientists find them valuable not just because they provide information.
Moreover, if our account is correct, then we can provide an explanation for why the psychology of explanation literature suggests that there are multiple concepts of explanation employed in our everyday reasoning (Colombo 2017). That different philosophical theories of explanation all track some cases of our judgments of explanatory power is just what one would expect if explanation is a cluster concept.
For example, Woody suggests that explanation “enforces communal norms regarding what sorts of information are to be considered intelligible and enlightening and the types of reasoning that are legitimate within the community” (Woody 2015, 86).
For example, Pincock argues that “when a contrast is tied to a difference that could have been made through causes changing events, while fixing the constitutive character and the broader abstract structure, then a causal explanation in mandated…when a contrast invokes a difference between types of systems, then only an abstract explanation will cite the right kind of factor that is responsible for those differences across systems. Looking at the operations of causes or the internal constitution of the elements of the actual system will fail to make sense of that sort of contrast” (Pincock 2018, 51–52).
There is, of course, much more to Pincock’s account of explanation. However, our focus here is on the feature he proposes as being the unifying feature of all explanations.
While Reutlinger (2016) argues that his account can accommodate RG explanations, we think his presentation of that case rests on a misunderstanding of the crucial role played by the thermodynamic limit in allowing the renormalization transformation to arrive at a fixed point which enables physicists to identify the critical exponents that are essential to explaining the universality of the critical behaviors we observe. Rather than working through those details here, we refer interested readers to Batterman (2002, 2010) and Morrison (2009, 2015).
We also think our account connects explanations with understanding; e.g. see Rohwer and Rice 2016 for a more detailed discussion of those connections.
We actually think that Hochstein is committed to a kind of monism in that he argues that all explanations must satisfy the same criteria despite arguing that no single goal is most important. In other words, Hochstein seems to reject the explanatory pluralism that we aim to account for that claims that there are multiple different kinds of explanation provided in science.
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Rice, C., Rohwer, Y. How to Reconcile a Unified Account of Explanation with Explanatory Diversity. Found Sci 26, 1025–1047 (2021). https://doi.org/10.1007/s10699-019-09647-y
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DOI: https://doi.org/10.1007/s10699-019-09647-y