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Abstract
Epicurus argued that death is no misfortune, because when a person dies, he no longer has sensation, and sensation is a necessary condition of value for a person. This argument, however, faces a powerful objection. Contemporary philosophers argue that death is bad precisely because it deprives one of good experiences one would have had, had one not died. I analyze and evaluate the Epicurean response to this objection, showing how, according to Epicurus, this objection reflects mistaken and unhealthy ideas about how lives should be evaluated. Uncovering and addressing these modes of evaluation constitutes a central aim of Epicurean therapy.
Published Online: 2014-9-26
Published in Print: 2014-10-1
© 2014 by Walter de Gruyter Berlin Boston
