Abstract
In this contribution, the author contends that the way in which Pieter Lemmens interprets the transcendental of technology, particularly through the work of Bernard Stiegler, is only one of the possible ways of understanding the transcendental of technology. His thesis is that there are many other transcendentals of technology besides technology itself. The task of a philosophy of technology beyond the empirical turn could precisely consist in exploring these multiple transcendentals of technology, along with their multiple relations. In the first section, the author considers and criticizes the “empirical transcendentality” that characterizes most of the current philosophical approaches to technology, in particular when it comes to ethical issues. In the second section, he proposes to include Lemmens’ perspective in a more general theory (and consequent practices) about the transcendentals of technology. The transcendentals of technology include social symbolic forms, culture, language, media, and many other dimensions that philosophy of technology has not systematically explored yet.
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Notes
To be honest, in the conclusion of his book, Smith introduces the notion of mapping as a method for philosophy of technology after the empirical turn. My approach could be understood as a specification of this method, since the notion of mapping itself is still, in my opinion, a bit vague.
https://www.tagesspiegel.de/politik/eu-guidelines-ethics-washing-made-in-europe/24195496.html. Accessed December 12, 2019.
Interestingly enough, within the linguistic turn, as well, one can distinguish between empirical and transcendental approaches.
See the development in France of the “sociologie des usages” in information and communication studies (Proulx 2015).
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Romele, A. The Transcendental of Technology Is Said in Many Ways. Found Sci 27, 975–980 (2022). https://doi.org/10.1007/s10699-020-09758-x
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DOI: https://doi.org/10.1007/s10699-020-09758-x