Reveries of the Solitary Walker

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OUP Oxford, Jul 14, 2011 - Biography & Autobiography - 123 pages
'These hours of solitude and meditation are the only time of the day when I am completely myself' Reveries of the Solitary Walker is Rousseau's last great work, the product of his final years of exile from the society that condemned his political and religious views. Returning to Paris the philosopher determines to keep a faithful record of the thoughts and ideas that come to him on his perambulations. Part reminiscence, part reflection, enlivened by anecdote and encounters, the Reveries form a kind of sequel to his Confessions, but they are more introspective and less defensive: Rousseau finds happiness in solitude, walks in nature, botanizing, and meditation. Writing an account of his walks becomes a means of achieving self-knowledge and safeguarding for himself the pleasure that others, he is convinced, seek to deny him. The Reveries, shaped by the unmediated nature of Rousseau's thought processes, give powerfully lyrical expression to a painfully tortured soul in search of peace. This new translation is accompanied by an introduction and notes that explore the nature of the work and its historical, literary, and intellectual contexts. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.
 

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About the author (2011)

Jean Jacques Rousseau was a Swiss philosopher and political theorist who lived much of his life in France. Many reference books describe him as French, but he generally added "Citizen of Geneva" whenever he signed his name. He presented his theory of education in Emile (1762), a novel, the first book to link the educational process to a scientific understanding of children; Rousseau is thus regarded as the precursor, if not the founder, of child psychology. "The greatest good is not authority, but liberty," he wrote, and in The Social Contract (1762) Rousseau moved from a study of the individual to an analysis of the relationship of the individual to the state: "The art of politics consists of making each citizen extremely dependent upon the polis in order to free him from dependence upon other citizens." This doctrine of sovereignty, the absolute supremacy of the state over its members, has led many to accuse Rousseau of opening the doors to despotism, collectivism, and totalitarianism. Others say that this is the opposite of Rousseau's intent, that the surrender of rights is only apparent, and that in the end individuals retain the rights that they appear to have given up. In effect, these Rousseau supporters say, the social contract is designed to secure or to restore to individuals in the state of civilization the equivalent of the rights they enjoyed in the state of nature. Rousseau was a passionate man who lived in passionate times, and he still stirs passion in those who write about him today.