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Mechanized analysis of Anselm’s modal ontological argument

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Abstract

We use a mechanized verification system, PVS, to examine the argument from Anselm’s Proslogion Chapter III, the so-called “Modal Ontological Argument.” We consider several published formalizations for the argument and show they are all essentially similar. Furthermore, we show that the argument is trivial once the modal axioms are taken into account. This work is an illustration of Computational Philiosophy and, in addition, shows how these methods can help detect and rectify errors in modal reasoning.

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Notes

  1. We use \(\lnot \) for negation, \(\wedge \) for conjunction, \(\vee \) for disjunction and \(\supset \) for material implication.

  2. The modal logic with no accessibility relation has the same theorems as one whose accessibility relation is an equivalence.

  3. Hartshorne uses the arrow \(\rightarrow \) to mean strict implication, so his version of Hartshorne (1962, pp. 49–51) is that examined in Sect. 3.5. However, elsewhere, Hartshorne (1965, p. 97) does state “Anselm’s Principle” in the form used by Eder and Ramharter.

  4. Greater automation is possible using modern SMT solvers (Ge and de Moura 2009) but that can be less helpful when, as here, a proof fails and we want to understand why.

  5. The modal formula K is often mentioned, too, and the logic is then sometimes referred to as KT45; however, K is a theorem, true in all modal logics (alternatively, it can be seen to characterize what is a modal logic), so its mention is redundant; furthermore, T and 5 imply 4, so mention of 4 is also redundant.

  6. A relation R is Euclidean if \(\forall u, v, w: R(u, v) \wedge R(u, w) \supset R(v, w)\).

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Acknowledgements

The challenging comments of a reviewer helped me improve the paper. I am also grateful to my colleagues Stéphane Graham-Lengrand and N. Shankar for discussions on modal logic and its automation. This work was funded by SRI International and by my retirement fund.

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Rushby, J. Mechanized analysis of Anselm’s modal ontological argument. Int J Philos Relig 89, 135–152 (2021). https://doi.org/10.1007/s11153-020-09768-6

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