Skip to main content
Log in

Ritual, grammar, and the origins of science in India

  • Published:
Journal of Indian Philosophy Aims and scope Submit manuscript

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Bibliography

  • Brough, J. (1971). ‘Soma and Amanita muscaria’, Bulletin of the School of Oriental and African Studies 34: 331–362.

    Google Scholar 

  • Buiskool, H. E. (1939). The Tripādī: being an abridged English recast of Pūrvatrāsiddham, Leiden.

  • Cardona, G. (1976, 1980). Pānini: A Survey of Research, The Hague; Delhi-Varanasi Patna.

  • Eggeling, J. (1882–1900, 1966). The Śatapatha Brāhmana, I–V, Delhi-Patna-Varanasi.

  • Frauwallner, E. (1960). ‘Sprachtheorie und Philosophie in Mahābhāsyam des Patanjali’, Wiener Zeitschrift für die Kunde Sud- und Ostasiens 4: 92–118.

    Google Scholar 

  • Ghosh, B. K. (1934). Pānini and the Rkprātiśākhya, Indian Historical Quarterly 10: 665–670.

    Google Scholar 

  • Gonda, J. (1970). The Ritual Sūtras, Wiesbaden.

  • Hubert, H. and M. Mauss (1897–1898). ‘Essai sur la Nature et la Fonction du Sacrifice’, L'année sociologique 2: 29–138.

    Google Scholar 

  • Jha, V. N. (1973). ‘Śākalya and Pānini’, Bulletin of the Decan College Research Institute 33: 223–226.

    Google Scholar 

  • Jha, V. N. (1975a). ‘Case-Terminations and Padapāthakāra's System of Analysis’, Journal of the Ganganatha Jha Kendriya Sanskrit Vidyapeetha (Allahabad) 31: 297–311.

    Google Scholar 

  • Jha, V. N. (1975b). ‘Iti-karana in the Rgveda-Padapātha’, Bulletin of the Deccan College Research Institute 35: 49–54.

    Google Scholar 

  • Jha, V. N. (1976). ‘Stages in the Composition of the Rgveda-Padapātha’, Bulletin of the Deccan College Research Institute 35: 47–50.

    Google Scholar 

  • Joshi, S. D. and P. Kiparsky (1979). ‘Siddha and Asiddha in Pāninian Phonology’, in D. Dinneen (ed.), Current Approaches to Phonological Theory, 223–250.

  • Kashikar, C. G. (1968). A Survey of the Śrautrasūtras, Bombay.

  • Kielhorn, L. F. (1876, 1965). Kātyāyana and Patanjali: Their Relation to each other and to Pānini, Bombay, Osnabrück.

  • Kiparsky, P. (1979). Pānini as a Variationist, Poona and Cambridge.

  • Kiparsky, P. (unpublished). ‘Case, Control, and Ellipsis in Pānini's Grammar’.

  • Kiparsky, P. (unpublished). ‘The Vedic and Pāninian Accent Systems’.

  • Kiparsky, P. and J. F. Staal (1969), ‘Syntactic and Semantic Relations in Pānini’, Foundations of Language 5: 83–117.

    Google Scholar 

  • Mylius, K. (1970). Review of Kashikar 1966, Mitteilungen des Instituts für Orient-forschung, Berlin 16: 331–335.

    Google Scholar 

  • Navathe, P. D. (1970). ‘On dhāyyā and sāmidhenī’, Indica. Organ of the Heras Institute of Indian History and Culture 16: 149–156.

    Google Scholar 

  • Navathe, P. D. (1972). ‘Ritualistic Prolation and its Treatment in Pānini's Grammar’, Centre of Advanced Study in Sanskrit Studies 1: 55–64.

    Google Scholar 

  • Ojihara, Y. (1978a). ‘Sur une formule Patañjalienne: na cedānīm ācāryāh sūtrāni krtvā nivartayanti’, Indologica Taurinensia 6: 219–234.

    Google Scholar 

  • Ojihara, Y. (1978b). ‘Sur le nivartana, dit des cheveux: “tailler” ou “séparer”?’ Journal of Indian and Buddhist Studies 27: 502–496.

    Google Scholar 

  • Ojihara, Y. (1980), ‘Sur le nivartana, dit des cheveux: Addenda’, A Corpus of Indian Studies: Essays in honour of Professor Gaurinath Sastri, Calcutta, 42–51.

  • Reichling, A. J. B. N. (1935). Het Woord, Nijmegen.

  • Renou, L. (1941–1942). ‘Connexions Entre le Rituel et la Grammaire en Sanskrit’, Journal asiatique 233: 105–165 (also in Staal, 1972, 434–469).

    Google Scholar 

  • Renou, L. (1960). ‘Le Destin du Véda’, Études védiques et paninéennes, vol. 16, Paris.

  • Renou, L. (1963). ‘Sur le Genre du Sūtra dans la Littérature Sanskrite’, Journal asiatique 251: 165–216.

    Google Scholar 

  • Renou, L. (1978). L'Inde Fondamentale: Etudes d'Indianisme Réunies et Présentées par C. Malamoud, Paris.

  • Staal, J. F. (1963). Review of H. Scharfe, Die Logik im Mahābhāsya, Journal of the American Oriental Society 83: 252–256.

    Google Scholar 

  • Staal, J. F. (1965). ‘Context-Sensitive Rules in Pānini;, Foundations of Language 1: 63–72.

    Google Scholar 

  • Staal, J. F. (1967). Word Order in Sanskrit and Universal Grammar, Dordrecht.

  • Staal, J. F. (1969). ‘Sanskrit Philosophy of Language’, Current Trends in Linguistics 5: 499–531, also in Parret, H. (ed.), (1976), History of Linguistic Thought and Contemporary Linguistics, Berlin-New York 102–136.

    Google Scholar 

  • Staal, J. F. (ed.), (1972). A Reader on the Sanskrit Grammarians, Cambridge.

  • Staal, F. (1975). Exploring Mysticism: A Methodological Essay, Berkeley-Los Angeles-London; also: Penguin Books.

  • Staal, F. (1979). ‘Ritual Syntax’, in Sanskrit and Indian Studies: Festschrift Ingalls, Dordrecht, 119–142.

  • Staal, F. (1980). ‘The Meaninglessness of Ritual’, Numen. International Review for the History of Religions 26, 2–22.

    Google Scholar 

  • Staal, F. (1982a). AGNI - The Vedic Ritual of the Fire Altar, Vols. I–II, Berkeley.

  • Staal, F. (1982b), ‘The Himalayas and the Fall of the Concept of Religion’, in: Catalogue, The Silk Route and the Diamond Path.

  • Thieme, P. (1935a). Pānini and the Veda: Studies in the Early History of Linguistic Science in India, Allahabad.

  • Thieme, P. (1935b). ‘Bhāsya zu vārttika 5 zu Pānini 1.1.9 und seine einheimischen Erklärer: ein Beitrag zur Geschichte und Würdigung der indischen grammatischen Scholastik’, Nachrichten von der Gesellschaft der Wissenschaften zu Göttingen, Philol.-hist. Klasse, Neue Folge, 1.5.171–216; also in Staal, 1972.299–332.

  • Thieme, P. (1937–1938). ‘On the Identity of the Vārttikakāra’, Indian Culture 4: 189–209 (also in Staal 1972.333–356).

    Google Scholar 

  • Tsuji, N. (1952). On the Relations between Brāhmanas and Śrautasūtras, Tokyo (in Japanese, with a summary in English).

  • Van Buitenen, J. A. B. (1950). ‘Aksara’, Journal of the American Oriental Society 50: 176–187.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Additional information

This is a revised version of the first Professor P. D. Gune Memorial Lecture delivered at Poona on July 12, 1981, under the joint auspices of the Bhandarkar Oriental Research Institute and the Centre of Advanced Study in Sanskrit of the Poona University. There were three such lectures, which will together be published separately under the title ‘The Science of Ritual’. The lectures were given during the International Seminar on Pānini, held during July 9–14, 1981, under the auspices of the Centre of Advanced Study in Sanskrit. The written text has substantially benefitted from other lectures, remarks, discussions, and comments during the same seminar, especially by Professors S. D. Joshi and P. Kiparsky. I am grateful to them, and especially to Professor R. N. Dandekar, for inviting me to deliver these lectures.

Rights and permissions

Reprints and permissions

About this article

Cite this article

Staal, F. Ritual, grammar, and the origins of science in India. J Indian Philos 10, 3–35 (1982). https://doi.org/10.1007/BF00200181

Download citation

  • Issue Date:

  • DOI: https://doi.org/10.1007/BF00200181

Navigation