Abstract
Nowadays businesses are often expected to create not just financial, but multiple kinds of value—and they report on this using numbers and narratives. Multiple-value accounting narratives, such as those required by the Integrated Reporting framework, are often met with suspicion: accounting scholars have argued that inconsistencies between narratives and performances show that narratives are used for impression management rather than to accurately report the (ir)responsible behavior of companies. This paper proposes to assess narratives beyond inconsistencies with reported performances. Starting from the idea that performances are delivered in response to the kinds of value in the situation of the company, we argue that narratives and performances should be analyzed together as interrelated elements and considered in relation to the kinds of value in the situation. The paper transforms the common consequentialist view on which value should be “increased,” into the value pluralist view that something being of value can require many different performances such as for example respecting, maximizing, admiring, maintaining, using, and bringing it about. From this perspective, multiple-value accounting narratives logically precede the reporting of performances and should identify the kinds of value in the situation to which the company ought to respond, which performances are required by these kinds of value, and which indicators and targets should be used to report on these performances. A brief analysis of the annual report of Unilever illustrates how such metaethical criteria can help assess and develop multiple-value accounting narratives.
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Notes
Metaethics is often considered to be the domain of philosophical analysis of the structure of ethical thought, communication, and action, and of how “the right” (“what one should do”) relates to “the good” (“what is of value”). Metaethical theory does not provide substantive normative guidance, but points out the structure of the thought, communication, and action that must be present in order to get started with ethics at all. There are different positions in meta-ethics and this paper builds on value pluralism in order to develop metaethical criteria that narratives must satisfy in order to arrive at valid ethical statements in narratives about reported performances.
We focus on < IR > rather than another guideline such as the GRI because < IR > explicitly highlights the role of narratives in addressing value creation. Moreover, the ramifications of the meaning of ‘value’ have been discussed substantively with regard to < IR > in the accounting literature. Of course the approach to value and narratives in this paper could also be applied to other multiple-value accounting frameworks.
Value pluralism should be distinguished from concepts such as ethical pluralism and political pluralism which highlight that different individuals/communities/peoples can hold different evaluative and/or normative views, and that we may neither find arguments within these views for prioritizing one view over the others, nor an Archimedean point from which to do this (see for instance Rawls, 1993). Value pluralism rather emphasizes the possibility that we encounter different and incomparable kinds of value—regardless of which ethical or political view we hold. Value pluralism is associated with ethical and political pluralism in that it can provide an explanation of how it is possible that we can hold different, equally reasonable, normative views: if we encounter different and incomparable kinds of value, then there may be different reasonable ways of engaging with them (Raz, 2003 see also below on the “underdetermination” of decisions by kinds of value). Moreover, value pluralism is not immune to ethical and/or political pluralism in that the thick concepts we employ in making sense of different kinds of value can get somewhat different contents depending on the societies in which they evolve (see also below).
This means that identifying kinds of value and the performances that are required must happen in discursive processes between business and stakeholders, which highlights the importance of “dialogic accounting” (Brown & Dillard, 2015). An accounting narrative that is published in an annual report and/or related documents can be seen as one step in an ongoing dialogic process with stakeholders – as one episode in the “giving and demanding of reasons for conduct” (Roberts & Scapens, 1985).
These narratives may also be different due to the cultural specificity of the contents of thick concepts and the underdetermination of courses of action by the kinds of value in the situation that give businesses the possibility to develop their identity in accounting narratives.
General standards such as the Global Reporting Initiative, and more specialized standards such as those of the Global Food Safety Initiative and the Science-based Targets Initiative provide definitions of indicators and sometimes also approaches to target setting. If companies rely on these standards, they will need to narratively justify the choice of standards, and how they tailor them to their situation. The existence of standards for indicators and targets also provokes the question as to if and how these standards should provide narrative justification for the indicators and target setting formulas they propose. This important topic is beyond the scope of the present paper.
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van der Linden, B., Wicks, A.C. & Freeman, R.E. How to Assess Multiple-Value Accounting Narratives from a Value Pluralist Perspective? Some Metaethical Criteria. J Bus Ethics (2023). https://doi.org/10.1007/s10551-023-05385-1
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DOI: https://doi.org/10.1007/s10551-023-05385-1