Margaret Cameron University of Victoria
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  • Faculty, University of Victoria
  • PhD, University of Toronto, 2005.

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  1. Philosophy of Mind in the Early and High Middle Ages: The History of the Philosophy of Mind, Volume 2.Margaret Cameron (ed.) - 2017 - Routledge.
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  2. Linguistic Content: New Essays on the History of Philosophy of Language.Margaret Cameron & Robert J. Stainton (eds.) - 2015 - Oxford University Press.
    This volume explores the rich history of philosophy of language in the Western tradition, from Plato and Aristotle to the twentieth century. A team of leading experts focus in particular on key metaphysical debates about linguistic content, including questions of ontological status and metaphysical grounding.
     
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  3. Boethius on Mind, Grammar and Logic: A Study of Boethius' Commentaries on Peri Hermeneias. [REVIEW]Margaret Cameron - 2013 - History and Philosophy of Logic 34 (4):392-396.
  4. Katerina Ierodiakonou and Sophie Roux, Eds. , Thought Experiments in Methodological and Historical Contexts . Reviewed By. [REVIEW]Margaret Cameron - 2013 - Philosophy in Review 33 (2):129-131.
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  5.  74
    Meaning: Foundational and Semantic Theories.Margaret Cameron - 2012 - In John Marenbon (ed.), Oxford Handbook of Medieval Philosophy. Oxford University Press. pp. 342-362.
  6.  78
    When does a word signify? Debates from Peter Abelard's milieu and the early thirteenth century.Margaret Cameron - 2011 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78 (1):179-194.
    Le glissement de l’attention du langage parlé vers le langage intérieur dans la philosophie médiévale est bien connu. Ce qui n’a jamais été remarqué est le rôle joué par la reconnaissance des paradoxes et problèmes de signification posés par les caractéristiques physiques du langage parlé. Cet essai examine ces paradoxes et les solutions apportées dans les écrits de Pierre Abélard, de ses contemporains, et de quelques auteurs du début du xiiie siècle.
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  7.  76
    William of Champeaux.Margaret Cameron - 2011 - In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. pp. 1407--1409.
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  8.  82
    Methods and Methodologies: Aristotelian Logic East and West, 500-1500.Margaret Cameron & John Marenbon (eds.) - 2011 - Brill.
    This book examines the medieval tradition of Aristotelian logic from two perspectives.
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  9. Aristotelian Logic East and West, 500-1500: On Interpretation and Prior Analytics in Two Traditions Introduction.Margaret Cameron & John Marenbon - 2010 - Vivarium 48 (1-2):1-6.
    This article is currently available as a free download on ingentaconnect.
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  10.  82
    Boethius on Utterances, Understanding and Reality.Margaret Cameron - 2009 - In John Marenbon (ed.), The Cambridge Companion to Boethius. Cambridge University Press. pp. 85.
  11. Abelard (and Heloise?) On Intention.Margaret Cameron - 2007 - American Catholic Philosophical Quarterly 81 (2):323-338.
    For Abelard, the notion of “intention” (intentio, attentio) plays a central and important role in his cognitive and ethical theories. Is there any philosophicalconnection between its uses in these contexts? In recent publications, Constant Mews has argued that the cognitive and ethical senses of “intention” are related(namely, the cognitive sense evolves into the ethical sense), and that Abelard is repeatedly led to focus on intentions throughout his career due to the influenceof Heloise. Here I evaluate Mews’s arguments by examining and (...)
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  12.  30
    Abelard and HeloiseConstant J. Mews.Margaret Cameron - 2007 - Speculum 82 (1):214-215.
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  13.  3
    Abelard on Intention.Margaret Cameron - 2007 - American Catholic Philosophical Quarterly 81 (2):323-338.
    For Abelard, the notion of “intention” plays a central and important role in his cognitive and ethical theories. Is there any philosophicalconnection between its uses in these contexts? In recent publications, Constant Mews has argued that the cognitive and ethical senses of “intention” are related, and that Abelard is repeatedly led to focus on intentions throughout his career due to the influenceof Heloise. Here I evaluate Mews’s arguments by examining and comparing the cognitive and ethical senses of the term. Although (...)
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  14.  95
    Ac Pene Stoicus: Valla and Leibniz on "The Consolation of Philosophy".Margaret Cameron - 2007 - History of Philosophy Quarterly 24 (4):337 - 354.
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  15.  83
    Constant J. Mews, Abelard and Heloise. (Great Medieval Thinkers.) Oxford and New York: Oxford University Press, 2005. Pp. Xviii, 308. [REVIEW]Margaret Cameron - 2007 - Speculum 82 (1):214-215.
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  16.  81
    What’s in a Name? Students of William of Champeaux on Thevox Significativa. [REVIEW]Margaret Cameron - 2005 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 9 (1):93-114.
    William of Champeaux is best known as Peter Abelard's teacher and the proponent of realism of universals. In recent years, many works on the linguistic liberal arts - grammar, dialectic and rhetoric - have been attributed to him. However, at least in the case of the dialectical commentaries, these attributions have been hastily made and are probably incorrect. The commentaries themselves, correctly situated in the time and place when Abelard and William worked at Notre Dame, nonetheless deserve close attention. The (...)
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  17.  95
    Knossos Fresco Atlas.Peter Warren, A. Evans, M. Cameron & S. Hood - 1969 - Journal of Hellenic Studies 89:182.
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