My philosophical views

The answers shown here are not necessarily the same provided as part of the 2009 PhilPapers Survey. These answers can be updated at any time.

See also:

QuestionAnswerComments
A priori knowledge: yes or no?Otherthe foundation of epistemology is recursive, neither a priori nor a posteriori; it is an esoteric performance, not a thought content; the a priori arrives as an act of becoming, the nature of the a priori qua a priori is NOT itself a priori.
Abstract objects: Platonism or nominalism?Lean toward: Platonismnot in the usual sense; they have more reality than "mere convention", but that reality is spiritual in nature, and can have real effects despite being non-physical
Aesthetic value: objective or subjective?Otherboth/and.
Analytic-synthetic distinction: yes or no?Otherthis distinction is possible to make, but it is also possible to make a different distinction; the question is more about whether and how each dance yields joy
Epistemic justification: internalism or externalism?Otherboth/and, and neither/nor. epistemic justification rests on a recursion which can be made explicit to thinking as an activity in which thinking reveals itself to itself as such. The distinction of internal/external is secondary to the actual source of epistemology in thinking that reveals its unfolding to itself, not as an abstraction but as a lived activity.
External world: idealism, skepticism, or non-skeptical realism?Otherexternal world is maya, but a REAL maya. the extent of its illusoriness depends upon esoteric development, and cannot be dealt with abstractly
Free will: compatibilism, libertarianism, or no free will?OtherFree will. But not in the 'normal' sense; rather, what is free in us has to be developed, it is not already 'given' for us to exercise; we must (continually) earn our capacity to be un-bound; this is an esoteric path
God: theism or atheism?Accept: theismnot your usual God
Knowledge: empiricism or rationalism?Otherboth/and
Knowledge claims: contextualism, relativism, or invariantism?Otherdepends: not all knowledge is of the same type, it depends on the particular epistemological process at work in a given circumstance
Laws of nature: Humean or non-Humean?Lean toward: non-Humeanthe laws of nature are the ideal corpse of non-physical realtions; they are to their ongoing source as a description of my physical body is to my whole being
Logic: classical or non-classical?Accept bothlogic is a result of thinking when it begins to take its own activity seriously; there are no limits to the possible logics
Mental content: internalism or externalism?Accept boththoughts are real; they are also not fully reducible to purely physical causes, because there are no such things
Meta-ethics: moral realism or moral anti-realism?Otherthe source of moral action is real, and has ontological effects, and is nevertheless subjective (until it becomes subjective-objective)
Metaphilosophy: naturalism or non-naturalism?Accept both
Mind: physicalism or non-physicalism?Otherboth/and; mind is physical, but the physical is not physical.
Moral judgment: cognitivism or non-cognitivism?Otheragain, depends upon the moral development and actual situation; can be either or both
Moral motivation: internalism or externalism?Otherthe answer depends on the moral development of the individual and the actual details of the situation; both/and.
Newcomb's problem: one box or two boxes?Otherhave tea and laugh at the idea that either choice is better
Normative ethics: deontology, consequentialism, or virtue ethics?Otherconsequentialism has some validity only when taken in a larger (karmic) context; virtue ethics is closer, but all three have some merit.
Perceptual experience: disjunctivism, qualia theory, representationalism, or sense-datum theory?Othermany of these views have merits, none are complete; not all perceptual experience is the same, and which parts of which theory help us toward understanding changes on this basis.
Personal identity: biological view, psychological view, or further-fact view?Otherbiological: yes, psychological: yes, spiritual: YES, it depends on the level at which you address the concept of identity
Politics: communitarianism, egalitarianism, or libertarianism?Other
Proper names: Fregean or Millian?Otherboth/and
Science: scientific realism or scientific anti-realism?Otherboth/and
Teletransporter (new matter): survival or death?Otherfalse premises; consciousness is not reducible to physical configuration, i.e. the situation is hypothetical only
Time: A-theory or B-theory?Otherboth/and
Trolley problem (five straight ahead, one on side track, turn requires switching, what ought one do?): switch or don't switch?Otherto think that the question can be addressed by thinking alone is the error of this setup; a more appropriate view would be one that included a larger perspective inclusive of karma and spiritual realities; the problem must be considered in that type of larger context and cannot be reduced to a thought content
Truth: correspondence, deflationary, or epistemic?Othertruth is constructed, real, and rests on an epistemological recursion; all knowing is ultimately a paradox, the function of which is to mediate our transformation
Zombies: inconceivable, conceivable but not metaphysically possible, or metaphysically possible?Lean toward: conceivable but not metaphysically possible