Jack Alan Reynolds Deakin University
About me
I am Professor of Philosophy at Deakin University. I have written four books: Chronopathologies: Time and Politics in Deleuze, Derrida, Analytic Philosophy and Phenomenology (Rowman and Littlefield 2012), Analytic Versus Continental: Arguments on the Methods and Value of Philosophy (Acumen 2010, with James Chase), Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity (Ohio 2004), and Understanding Existentialism (Acumen 2006). I am currently writing a book tentatively titled Phenomenology, Naturalism and Empirical Science: A Hybrid and Heretical Proposal, contracted with Routledge.
My works
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  1.  3
    Phenomenology, Naturalism and Empirical Science: A Hybrid and Heretical Proposal.Jack Reynolds - forthcoming - New York: Routledge.
    In _Phenomenology, Naturalism and Empirical Science_, Jack Reynolds takes the controversial position that phenomenology and naturalism are compatible, and develops a hybrid account of phenomenology and empirical science. Though phenomenology and naturalism are typically understood as philosophically opposed to one another, Reynolds argues that this resistance is based on an understanding of transcendental phenomenology that is ultimately untenable and in need of updating. Phenomenology, as Reynolds reorients it, is compatible with liberal naturalism, as well as with weak forms of methodological (...)
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  2. Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm".Jack Reynolds & Jon Roffe - forthcoming - In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
     
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  3. Understanding Merleau-Ponty, Understanding Modernism.Jack Reynolds & Jon Roffe - forthcoming
    In this chapter we examine Merleau-Ponty's chapter, "The Intertwining/The Chiasm", before considering some of the criticisms made by his contemporaries and ‘successors’: Lacan, Irigaray, Levinas, Derrida and Deleuze.
     
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  4.  2
    Existentialist Methodology and Perspective: Writing the First-Person.Jack Reynolds & Patrick Stokes - forthcoming - In Soren Overgaard & Giuseppina D'Oro (eds.), Cambridge Companion to Philosophical Methodology. Cambridge UP. pp. 344-65.
    Without proposing anything quite so grandiose as a return to existentialism, in this paper we aim to articulate and minimally defend certain core existentialist insights concerning the first-person perspective, the relationship between theory and practice, and the mode of philosophical presentation conducive to best making those points. We will do this by considering some of the central methodological objections that have been posed around the role of the first-person perspective and “lived experience” in the contemporary literature, before providing some neo-existentialist (...)
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  5.  2
    Russell, Ryle and Phenomenology: An Alternative Parsing of the Ways.James Chase & Jack Reynolds - 2017 - In Aaron Preston (ed.), Interpreting Analytic Philosophy. New York: Routledge. pp. 52-69.
    In this paper, we examine the historical relationship between phenomenology and the emerging analytic tradition. We pay particular attention to the reception of Husserl’s work by Russell, Moore, and others, and to some convergences between phenomenology and ordinary language philosophy, noted by Wittgenstein, Austin, and Ryle. Focusing on Russell and Ryle, we argue that the historical details suggest an alternative parsing of the ways to the “parting of the ways” narrative made famous by Dummett but also committed to by many (...)
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  6.  11
    Introduction: Merleau-Ponty’s Gordian Knot.Andrew Inkpin & Jack Reynolds - 2017 - Continental Philosophy Review 50 (1):1-3.
  7.  1
    Philosophy and/or Politics.Reynolds Jack - 2017 - In Matthew Sharpe, Rory Jeffs & Jack Reynolds (eds.), 100 years of European Philosophy Since the Great War: Crises and Reconfigurations. New York: Springer. pp. 215-232.
    In this chapter, I revisit the question of the philosophical significance of the Great War upon the trajectory of philosophy in the twentieth century. While accounts of this are very rare in philosophy, and this is itself symptomatic, those that are given are also strangely implausible. They usually assert one of two things: that the War had little or no philosophical significance because most of the major developments had already begun, or—at the opposite extreme—they maintain that nothing was ever the (...)
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  8.  21
    Merleau-Ponty's Gordian Knot: Transcendental Phenomenology, Empirical Science, and Naturalism.Jack Reynolds - 2017 - Continental Philosophy Review 50 (1):81–104.
    In this paper, I explore a series of fertile ambiguities that Merleau-Ponty's work is premised upon. These ambiguities concern some of the central methodological commitments of his work, in particular his commitment (or otherwise) to transcendental phenomenology and how he transforms that tradition, and his relationship to science and philosophical naturalism and what they suggest about his philosophical methodology. Many engagements with Merleau-Ponty's work that are more ‘analytic’ in orientation either deflate it of its transcendental heritage, or offer a "modest" (...)
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  9.  1
    Philosophy and/or Politics? Two Trajectories of Philosophy After the Great War and Their Contamination.Jack Reynolds - 2017 - In Matthew Sharpe, Rory Jeffs & Jack Reynolds (eds.), Crisis and Reconfigurations: 100 years of European Thought After World War 1. Springer.
    In this chapter, I revisit the question of the philosophical significance of the Great War upon the trajectory of philosophy in the twentieth century. While accounts of this are very rare in philosophy, and this is itself symptomatic, those that are given are also strangely implausible, usually either asserting that there is little or no philosophical significance (because most of the major developments had already begun prior to the war), or maintaining that nothing was ever the same in philosophy (as (...)
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  10.  46
    Phenomenology and Naturalism: A Hybrid and Heretical Proposal.Jack Reynolds - 2016 - International Journal of Philosophical Studies 24 (3):393-412.
    In this paper I aim to develop a largely non-empirical case for the compatibility of phenomenology and naturalism. To do so, I will criticise what I take to be the standard construal of the relationship between transcendental phenomenology and naturalism, and defend a ‘minimal’ version of phenomenology that is compatible with liberal naturalism in the ontological register and with weak forms of methodological naturalism, the latter of which is understood as advocating ‘results continuity’, over the long haul, with the relevant (...)
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  11.  68
    Philosophy’s Shame: Reflections on an Ambivalent/Ambiviolent Relationship with Science.Jack Reynolds - 2016 - Sophia 55 (1):55-70.
    In this paper, I take inspiration from some themes in Ann Murphy’s recent book, Violence and the Philosophical Imaginary, especially her argument that philosophy’s identity and relation to itself depends on an intimate relationship with that which is designated as not itself, the latter of which is a potential source of shame that calls for some form of response. I argue that this shame is particularly acute in regard to the natural sciences, which have gone on in various ways to (...)
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  12.  45
    Philosophy, Violence, Metaphor.Jack Reynolds, Leesa Davis & Matthew Sharpe - 2016 - Sophia 55 (1):1-4.
  13.  33
    Phenomenology and Science.Jack Reynolds & Richard Sebold (eds.) - 2016 - Palgrave-Macmillan.
    This book investigates the complex, sometimes fraught relationship between phenomenology and the natural sciences. The contributors attempt to subvert and complicate the divide that has historically tended to characterize the relationship between the two fields. Phenomenology has traditionally been understood as methodologically distinct from scientific practice, and thus removed from any claim that philosophy is strictly continuous with science. There is some substance to this thinking, which has dominated consideration of the relationship between phenomenology and science throughout the twentieth century. (...)
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  14.  58
    Direct Perception, Inter-Subjectivity, and Social Cognition: Why Phenomenology is a Necessary but Not Sufficient Condition.Jack Reynolds - 2015 - The New Yearbook for Phenomenology and Phenomenological Research:333-354.
    In this paper I argue that many of the core phenomenological insights, including the emphasis on direct perception, are a necessary but not sufficient condition for an adequate account of inter-subjectivity today. I take it that an adequate account of inter-subjectivity must involve substantial interaction with empirical studies, notwithstanding the putative methodological differences between phenomenological description and scientific explanation. As such, I will need to explicate what kind of phenomenology survives, and indeed, thrives, in a milieu that necessitates engagement with (...)
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  15. Time Out of Joint 2.Jack Reynolds - 2015 - In Stuart Grant & Jodie McNeilly (eds.), Phenomenology and Temporalisation: Time Happens. Palgrave.
  16.  49
    Analytic Versus Continental: Arguments on the Methods and Value of Philosophy.James Chase & Jack Reynolds - 2014 - Routledge.
    Throughout much of the twentieth century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. Opening with a history of key encounters between philosophers of opposing camps since the late nineteenth century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main methodological (...)
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  17. Jean-Paul Sartre: Key Concepts (Kindle E-Book Edition).Steven Churchill & Jack Reynolds (eds.) - 2014 - Routledge.
    Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent for (...)
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  18.  1
    Merleau-Ponty: Key Concepts.Rosalyn Diprose & Jack Reynolds - 2014 - Routledge.
    Having initially not had the attention of Sartre or Heidegger, Merleau-Ponty's work is arguably now more widely influential than either of his two contemporaries. "Merleau-Ponty: Key Concepts" presents an accessible guide to the core ideas which structure Merleau-Ponty's thinking as well as to his influences and the value of his ideas to a wide range of disciplines. The first section of the book presents the context of Merleau-Ponty's thinking, the major debates of his time, particularly existentialism, phenomenology, the history of (...)
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  19.  68
    Existentialism, Philosophy Of.Jack Reynolds - 2014 - In Michael T. Gibbons (ed.), Encyclopedia of Political Thought. Wiley-Blackwell. pp. 1194–1199.
    This chapter examines the connections between French existentialism and politics. Fellow travellers like Sartre, Merleau-Ponty, and de Beauvoir saw themselves as engaging with two theoretical trajectories that for them dominated the mid-twentieth century intellectual milieu, one of which was ostensibly apolitical (phenomenology), the other of which involved a politicised understanding of philosophy (Marxism). Part of the motivation behind renewing phenomenology as existential phenomenology, as opposed to classical Husserlian phenomenology, was to allow them both to comprehend what was taking place during (...)
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  20.  52
    Transcendental Pragmatics? Pragmatism, Deleuze, and Metaphilosophy.Jack Reynolds - 2014 - In Sean Bowden, Simone Bignall & Paul Patton (eds.), Deleuze and Pragmatism. Routledge. pp. 235-46.
    In this chapter I juxtapose the methodological commitments of Gilles Deleuze with some different forms of contemporary neo-pragmatism developed by Nicholas Rescher, Sami Pihlstrom and Joseph Margolis. Focusing upon their respective conceptions of transcendental reasoning, naturalism, and common sense, I conclude that Deleuze’s philosophy challenges some core aspects of contemporary neo-pragmatism, and hence also the prospects for a rapprochement that might warrant the name of "transcendental pragmatics".
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  21.  41
    Sartre's Legacy.Steven Churchill & Jack Reynolds (eds.) - 2013 - New York: Routledge.
    Examines Sartre's reception and legacy, both within France and beyond.
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  22.  45
    Jacques Derrida.Peter Gratton & Jack Reynolds - 2013 - Oxford Bibliographies Online.
    Surveys and introduces selected scholarship on the thought of Jacques Derrida.
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  23.  72
    Dan Zahavi, Ed. , The Oxford Handbook of Contemporary Phenomenology . Reviewed By.Jack Reynolds - 2013 - Philosophy in Review 33 (6):500-506.
  24.  31
    Phenomenology and Virtue Ethics: Complementary Anti-Theoretical Methodological and Ethical Trajectories?Jack Reynolds - 2013 - In K. Hermberg P. Gyllenhammer (ed.), Phenomenology and Virtue Ethics. Continuum.
    In this paper, I argue that the negative injunctions against certain ways of conceiving of the ethico-political that we can draw explicitly from the methodological strictures of phenomenology are also consistent with some of the core more positive dimensions of contemporary virtue ethics (especially at the more anti-theoretical end of the virtue ethical spectrum), and that central aspects of virtue ethics are consistent with most of the explicit reflections on ethical matters proffered by canonical phenomenologists.
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  25.  65
    Chronopathologies: The Politics of Time in Deleuze, Derrida, Analytic Philosophy and Phenomenology.Jack Reynolds - 2012 - Lexington Books, Rowman and Littlefield.
    A battle over the politics of time is a major part of what is at stake in the differences between three competing currents of contemporary philosophy: analytic philosophy, post-structuralist philosophy, and phenomenological philosophy. Avowed or tacit philosophies of time define representatives of each of these groups and also guard against their potential interlocutors. However, by bringing the temporal differences between these philosophical trajectories to the fore, and showing both their methodological presuppositions and their ethico-political implications, this book begins a long (...)
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  26.  61
    Time, Philosophy and Chronopathologies.Jack Reynolds - 2012 - Parrhesia (15):64-80.
    This essay is an elaboration on some central themes and arguments from my recent book, Chronopathologies: Time and Politics in Deleuze, Derrida, Phenomenology and Analytic Philosophy (Rowman and Littlefield 2012). There is hence an element of generality to this essay that the book itself is better able to justify. But a short programmatic piece has its own virtues, especially for those of us who are time poor (which is pretty much everyone in contemporary academia). Moreover, it adds a dimension to (...)
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  27. Existentialism, Phenomenology and Philosophical Method.Felicity Joseph & Jack Reynolds - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.
    This chapter explores some of the similarities and differences in the philosophical methods of five philosophers often considered existentialists: Heidegger, Sartre, Merleau-Ponty, de Beauvoir and Marcel. The relationship between existentialism and phenomenological methods, as well as transcendental reasoning in general, is examined.
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  28.  94
    Continuum Companion to Existentialism.Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.) - 2011 - Continuum.
    The Continuum Companion to Existentialism offers the definitive guide to a key area of modern European philosophy. The book covers the fundamental questions asked by existentialism, providing valuable guidance for students and researchers to some of the many important and enduring contributions of existentialist thinkers. Eighteen specially commissioned essays from an international team of experts explore existentialism’s relationship to philosophical method; ontology; politics; psychoanalysis; ethics; religion; literature; emotion; feminism and sexuality; cognitive science; authenticity and the self; its significance in Latin (...)
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  29.  78
    The Analytic/Continental Divide: A Contretemps?Jack Reynolds - 2011 - In Graham Oppy & Nick Trakakis (eds.), The Antipodean Philosopher: Volume 1, Public Lectures in Australia and New Zealand. Rowman & Littlefield.
    In the late 1980s, the American economist Jeremy Rifkin claimed that “a battle is brewing over the politics of time” because he felt that the pivotal issue of the twenty first century would be the question of time and who controlled it. I argue in this chapter that a battle over the politics of time (and the metaphysics of time) is also a major part of what is at stake in the differences between analytic and continental philosophy. Very different philosophies (...)
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  30.  88
    Existentialism and Poststructuralism: Some Unfashionable Observations.Jack Reynolds & Ashley Woodward - 2011 - In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum. pp. 260.
    This chapter challenges the received doxa that the generation of ‘poststructuralist’ philosophers broke decisively with existentialism and rendered it out of date, a mere historical curiosity. Drawing on recent research in the area, it draws some lines of influence, and even argues for some surprising points of commonality, between existentialism and poststructuralism. At least some of the core philosophical ideas of poststructuralists such as Michel Foucault, Jacques Derrida and Gilles Deleuze bear more in common with existentialism than is often supposed. (...)
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  31. Transcendental Arguments About Other Minds and Intersubjectivity.Matheson Russell & Jack Reynolds - 2011 - Philosophy Compass 6 (5):300-311.
    This article describes some of the main arguments for the existence of other minds, and intersubjectivity more generally, that depend upon a transcendental justification. This means that our focus will be largely on ‘continental’ philosophy, not only because of the abiding interest in this tradition in thematising intersubjectivity, but also because transcendental reasoning is close to ubiquitous in continental philosophy. Neither point holds for analytic philosophy. As such, this essay will introduce some of the important contributions of Edmund Husserl, Martin (...)
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  32. Analytic Versus Continental: Arguments on the Methods and Value of Philosophy.James Chase & Jack Reynolds - 2010 - Routledge.
    Throughout much of the twentieth century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. Opening with a history of key encounters between philosophers of opposing camps since the late nineteenth century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main methodological (...)
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  33.  93
    The Fate of Transcendental Reasoning in Contemporary Philosophy.James Chase & Jack Reynolds - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    A significant methodological difference between analytic and continental philosophers comes out in their differing attitudes to transcendental reasoning. It has been an object of concern to analytic philosophy since the dawn of the movement around the start of the twentieth century, and although there was briefly a mini-industry on the validity of transcendental arguments following Peter Strawson’s prominent use of them, discussion of their acceptability – usually with a negative verdict – is far more common than their positive use within (...)
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  34. Post-Analytic Philosophy : Overcoming the Divide.George Duke, Elena Walsh, Jack Reynolds & James Chase - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
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  35. Common Sense and Philosophical Methodology: Some Metaphilosophical Reflections on Analytic Philosophy and Deleuze.Jack Reynolds - 2010 - Philosophical Forum 41 (3):231-258.
    On the question of precisely what role common sense (or related datum like folk psychology, trust in pre-theoretic/intuitive judgments, etc.) should have in reigning in the possible excesses of our philosophical methods, the so-called ‘continental’ answer to this question, for the vast majority, would be “as little as possible”, whereas the analytic answer for the vast majority would be “a reasonably central one”. While this difference at the level of both rhetoric and meta-philosophy is sometimes – perhaps often – problematised (...)
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  36. Derrida, Friendship, and the Transcendental Priority of the 'Untimely'.Jack Reynolds - 2010 - Philosophy and Social Criticism 6 (36):663-676.
    This article examines Derrida’s insistence on the contretemps that breaks open time, paying particular attention to Politics of Friendship and the way in which this book envisages the ‘untimely’ as both interrupting, and making possible, friendship. Although I suggest that Derrida’s temporal deconstruction of the Aristotelian distinction between utility and ‘perfect’ friendships is convincing, I also argue that Derrida’s own account of friendship is itself touched by time, in the peculiar sense of ‘touched’ that connotes affected and wounded. Derrida’s work (...)
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  37.  1
    Derrida, Friendship and the Transcendental Priority of the ‘Untimely’.Jack Reynolds - 2010 - Philosophy and Social Criticism 36 (6):663-676.
    This article examines Derrida’s insistence on the contretemps that breaks open time, paying particular attention to Politics of Friendship and the way in which this book envisages the ‘untimely’ as both interrupting, and making possible, friendship. Although I suggest that Derrida’s temporal deconstruction of the Aristotelian distinction between utility and ‘perfect’ friendships is convincing, I also argue that Derrida’s own account of friendship is itself touched by time, in the peculiar sense of ‘touched’ that connotes affected and wounded. Derrida’s work (...)
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  38.  47
    Time Out of Joint: Between Phenomenology and Poststructuralism.Jack Reynolds - 2010 - Parrhesia: A Critical Journal of Philosophy (9):55-64.
    In this essay, I take off from Nathan Widder’s impressive book, Reflections on Time and Politics, by highlighting what I take to be one of the major internal differences within continental philosophy that Widder’s book helps to make manifest: that between phenomenology and post-structuralism (which includes the renewed interest in, and use of, Nietzsche and Bergson’s work by poststructuralist philosophers). While many deplore the use of umbrella terms like these, I hope to be able to proffer some useful generalisations about (...)
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  39. Problems of Other Minds: Solutions and Dissolutions in Analytic and Continental Philosophy.Jack Reynolds - 2010 - Philosophy Compass 5 (4):326-335.
    While there is a great diversity of treatments of other minds and inter-subjectivity within both analytic and continental philosophy, this article specifies some of the core structural differences between these treatments. Although there is no canonical account of the problem of other minds that can be baldly stated and that is exhaustive of both traditions, the problem(s) of other minds can be loosely defined in family resemblances terms. It seems to have: (1) an epistemological dimension (How do we know that (...)
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  40. Analytic Versus Continental: Arguments on the Methods and Value of Philosophy, Co-Authored with James Chase, Stocksfield, UK: Acumen Publishing 2010. ISBN 978-1-84465-245-7. [REVIEW]Jack Reynolds & James Chase - 2010 - Acumen Publishing.
    Throughout much of the 20th Century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. -/- Opening with a history of key encounters between philosophers of opposing camps since the late 19th Century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main (...)
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  41.  99
    Introduction: Post-Analytic and Meta-Continental Philosophy.Jack Reynolds, James Chase, James Williams & Edwin Mares - 2010 - In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This chapter sketches some of the difficulties involved in defining analytic and continental philosophy, but begins to elaborate an argument for the centrality of methodology to the 'divide'.
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  42.  69
    Review of Michael Marder, The Event of the Thing: Derrida's Post-Deconstructive Realism[REVIEW]Jack Reynolds & Richard Sebold - 2010 - Notre Dame Philosophical Reviews 2010 (2).
    In this review we consider Michael Marder's association of Derrida with realism.
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  43.  1
    Chickening Out and the Idea of Continental Philosophy.Jack Reynolds - 2009 - International Journal of Philosophical Studies 17 (2):255-72.
    Despite its consistently mild tone, Simon Glendinning’s The Idea of Continental Philosophy is a provocative and uncompromising work. It is to be admired for this. Without “chickening out” (94), Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. Furthermore, he argues that the vast majority of us working in this so-called tradition actually know this at some level but shy away from this uncomfortable conclusion. This (...)
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  44. The Master-Slave Dialectic and the 'Sado-Masochistic Entity': Some Objections.Jack Reynolds - 2009 - Angelaki: Journal of the Theoretical Humanities 14 (3):11-25.
    Hegel’s famous analyses of the ‘master-slave dialectic’, and the more general struggle for recognition which it is a part of, have been remarkably influential throughout the nineteenth and twentieth centuries. Bound up with the dominance of this idea, however, has been a corresponding treatment of sadism and masochism as complicit projects that are mutually necessary for one another in a manner that is structurally isomorphic with the way in which master and slave depend on one another. In clinical diagnoses it (...)
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  45.  87
    "Continental Philosophy and Chickening Out".Jack Reynolds - 2009 - International Journal of Philosophical Studies 17 (2):255-72.
    This paper critically engages with Simon Glendinning’s The Idea of Continental Philosophy. Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. In this paper, however, I raise some questions about the largely unilateral direction in which his account of the motives for the divide is pursued: analytic philosophy is envisaged as pathologically projecting the internal and unavoidable threat of philosophical failure upon an external ‘continental’ other. (...)
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  46.  77
    Reply to Glendinning.Jack Reynolds - 2009 - International Journal of Philosophical Studies 17 (2):281 – 287.
    This "reply" continues the debate with Simon Glendinning regarding his book The Idea of Continental Philosophy, and pursues my claim that there is a distinctive 'temporal turn' associated with twentieth century continental philosophy. I also offer some family resemblance criteria for continental philosophy.
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  47.  45
    The Master-Slave Dialectic and the “Sado-Masochistic Entity”.Jack Reynolds - 2009 - Angelaki 14 (3):11-26.
  48. .R. Diprose & J. Reynolds (eds.) - 2008 - Acumen Publishing.
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  49. Merleau-Ponty: Key Concepts.Ros Diprose & Jack Reynolds - 2008 - Acumen Publishing.
    Having initially not had the attention of Sartre or Heidegger, Merleau-Ponty's work is arguably now more widely influential than either of his two contemporaries. "Merleau-Ponty: Key Concepts" presents an accessible guide to the core ideas which structure Merleau-Ponty's thinking as well as to his influences and the value of his ideas to a wide range of disciplines. The first section of the book presents the context of Merleau-Ponty's thinking, the major debates of his time, particularly existentialism, phenomenology, the history of (...)
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  50.  42
    Merleau-Ponty.Rosalyn Diprose & Jack Reynolds - 2008 - Acumen Publishing.
    An impressive collection of essays that shines new light on the ideas of this key philosopher.
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  51.  48
    Deleuze’s Other-Structure.Jack Reynolds - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (1):67-88.
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  52.  6
    Deleuze’s Other-Structure.Jack Reynolds - 2008 - Symposium 12 (1):67-88.
    Deleuze suggests that his work grounds a new conception of the Other - the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the ‘other-structure’ confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without ‘relations of explication’ and any kind (...)
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  53.  1
    Deleuze’s Other-Structure: Beyond the Master-Slave Dialectic, but at What Cost?Jack Reynolds - 2008 - Symposium 12 (1):67-88.
    Deleuze suggests that his work grounds a new conception of the Other - the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the ‘other-structure’ confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without ‘relations of explication’ and any kind (...)
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  54. Deleuze's Other-Structure: Beyond the Master-Slave Dialectic, But at What Cost?Jack Reynolds - 2008 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 12 (1):67-88.
    Deleuze suggests that his work grounds a new conception of the Other–the Other as expression of a possible world, as a structure that precedes any subsequent dialectical mediation, including the master-slave dialectic of social relations. I will argue, however, that the ethico-political injunction that Deleuze derives from his analysis of the 'other-structure' confronts a different problem. It commits Deleuze to either tacitly prescribing a romantic morality of difference that valorizes expressive encounters without 'relations of explication' and any kind of pre-understanding (...)
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  55. Touched by Time: Some Critical Reflections on Derrida's Engagement with Merleau-Ponty in le Toucher.Jack Reynolds - 2008 - Sophia 47 (3):311-25.
    The philosophical relationship that obtains between the work of Merleau-Ponty and Derrida has continued to intrigue and preoccupy many of us despite, or perhaps even partly because of, the fact that Derrida did not accord the work of Merleau-Ponty much attention during his remarkably prolific career. Two relatively recent books of Derrida’s have addressed this gap: Memoirs of the Blind and, more recently, On Touching. However, although Derrida proposes an “entire re-reading” of the later Merleau-Ponty in Memoirs of the Blind, (...)
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  56. The Implicit and Presupposed Theological Turn in Phenomenology.Jack Reynolds - 2008 - Sophia 47 (3):261-263.
  57.  79
    Transcendental Priority and Deleuzian Normativity.Jack Reynolds - 2008 - Deleuze Studies 3 (1):15.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  58.  94
    Transcendental Priority and Deleuzian Normativity. A Reply to James Williams.Jack Reynolds - 2008 - Deleuze Studies 2 (1):101-108.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  59. Wounds and Scars: Deleuze on the Time and Ethics of the Event.Jack Reynolds - 2007 - Deleuze Studies 1 (2):144-166.
    This paper explores the idea that Deleuze’s oeuvre is best understood as a philosophy of the wound, synonymous with a philosophy of the event. Although this wound/scar typology may appear to be a metaphorical conceit, the motif of the wound recurs frequently and perhaps even symptomatically in many of Deleuze’s texts, particularly where he is attempting to delineate some of the most important differences (transcendental, temporal, and ethical) between himself and his phenomenological predecessors. I raise some some potential problems for (...)
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  60.  80
    Park, J. Y., ED., Buddhisms and Deconstructions Lanham, Maryland: Rowman and Littlefield, 2006, 290+ XXII Pp., IBSN: 0742534189, Pb. [REVIEW]Jack Reynolds - 2007 - Sophia 46 (2):211-213.
    Jack Reynolds has written Merleau-Ponty and Derrida, coedited Understanding Derrida, taught at the Central Institute of Higher Tibetan Studies, and shaken hands with HHDL. He remains in the realm of samsara.
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  61. Wounds and Scars: Deleuze on the Time (and the Ethics) of the Event.Jack Reynolds - 2007 - Deleuze Studies 2 (1):15.
    This essay examines Deleuze's account of time and the wound in The Logic of Sense and, to a lesser extent, in Difference and Repetition. As such, it will also explicate his understanding of the event, as well as the notoriously opaque ethics of counter-actualisation that are bound up with it, before raising certain problems that are associated with the transcendental and ethical priority that he accords to the event and what he calls the time of Aion. I will conclude by (...)
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  62.  92
    Dreyfus and Deleuze on l'Habitude, Coping, and Trauma in Skill Acquisition.Jack Reynolds - 2006 - International Journal of Philosophical Studies 14 (4):539 – 559.
    One of the more important and under-thematized philosophical disputes in contemporary European philosophy pertains to the significance that is given to the inter-related phenomena of habituality, skilful coping, and learning. This paper examines this dispute by focusing on the work of the Merleau-Ponty and Heidegger-inspired phenomenologist Hubert Dreyfus, and contrasting his analyses with those of Gilles Deleuze, particularly in Difference and Repetition. Both Deleuze and Dreyfus pay a lot of attention to learning and coping, while arriving at distinct conclusions about (...)
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  63. Negotiating the Non-Negotiable: Rawls, Derrida and the Intertwining of Political Calculation and Ultra-Politics.Jack Reynolds - 2006 - Theory and Event 9 (3):15.
    I examine the relationship that obtains between the work of Derrida and Rawls, not least because of the conviction that Derrida (and post-structuralism more generally) offers certain invaluable things to political thought that analytic political philosophy would do well to take account of, particularly as concerns the relation between time and politics. In Derrida’s case, his emphasis on the radical difference of the future, the ‘to come’, serves as a guardrail against political absolutisms of all sorts. On his view, when (...)
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  64. Sadism and Masochism: A Symptomatology of Analytic and Continental Philosophy.Jack Reynolds - 2006 - Parrhesia 1 (1):15.
    There has recently been a plethora of attempts to understand the key differences that separate the analytic and continental traditions of philosophy, often involving either painstaking descriptions of the divergent argumentative techniques and methodologies that concern them, or comparatively examining in detail the work of certain major theorists in both traditions (e.g. Rawls and Derrida, Lewis and Deleuze). While partly drawing on these two approaches, in this particular essay I instead propose a rather more speculative way of teasing out the (...)
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  65.  69
    Understanding Existentialism.Jack Reynolds - 2006 - Routledge.
    This book discusses the work of the existential phenomenologists - Heidegger, Sartre, Merleau-Ponty and de Beauvoir - and the final chapter looks at the legacy of existentialism upon the thought of Derrida and other post-structuralist thinkers.
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  66. Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society of Phenomenology 37 (3):228-51.
    This paper will seek firstly to understand Deleuze’s main challenges to phenomenology, particularly as they are expressed in The Logic of Sense and What is Philosophy?, although reference will also be made to Pure Immanence and Difference and Repetition. We will then turn to a discussion of one of the few passages in which Deleuze directly engages with Merleau-Ponty, which occurs in the chapter on art in What is Philosophy? In this text, he and Guattari offer a critique of what (...)
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  67.  2
    Deleuze and Merleau-Ponty: Immanence, Univocity and Phenomenology.Jack Reynolds & Jon Roffe - 2006 - Journal of the British Society for Phenomenology 37:228-251.
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  68. Jacques Derrida, Eyes of the University: Right to Philosophy 2 Reviewed By.Jack Reynolds - 2005 - Philosophy in Review 25 (5):343-346.
  69. Jacques Derrida, Eyes of the University: Right to Philosophy 2. [REVIEW]Jack Reynolds - 2005 - Philosophy in Review 25:343-346.
  70. Jacques Derrida, Rogues: Two Essays on Reason Reviewed By. [REVIEW]Jack Reynolds - 2005 - Philosophy in Review 25 (5):343-346.
     
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  71. Jacques Derrida, Rogues: Two Essays on Reason. [REVIEW]Jack Reynolds - 2005 - Philosophy in Review 25:343-346.
     
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  72.  64
    Review of Taylor Carman (Ed.), Mark Hansen (Ed.), The Cambridge Companion to Merleau-Ponty[REVIEW]Jack Reynolds - 2005 - Notre Dame Philosophical Reviews 2005 (9).
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  73. Derrida and Deleuze on Time and the Future.Jack Reynolds - 2004 - Borderlands 3 (1):15.
    This paper compares the "future politics", and the philosophies of time, of Derrida and Deleuze.
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  74. Herman Rapaport, Later Derrida: Reading the Recent Work Reviewed By.Jack Reynolds - 2004 - Philosophy in Review 24 (1):47-49.
  75. Herman Rapaport, Later Derrida: Reading the Recent Work. [REVIEW]Jack Reynolds - 2004 - Philosophy in Review 24:47-49.
     
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  76. Jacques Taminiaux, The Metamorphoses of Phenomenological Reduction Reviewed By.Jack Reynolds - 2004 - Philosophy in Review 24 (4):302-303.
     
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  77. Jacques Taminiaux, The Metamorphoses of Phenomenological Reduction. [REVIEW]Jack Reynolds - 2004 - Philosophy in Review 24:302-303.
     
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  78.  96
    Merleau-Ponty and Derrida: Intertwining Embodiment and Alterity.Jack Reynolds - 2004 - Ohio.
    While there have been many essays devoted to comparing the work of Maurice Merleau-Ponty with that of Jacques Derrida, there has been no sustained book-length treatment of these two French philosophers. Additionally, many of the essays presuppose an oppositional relationship between them, and between phenomenology and deconstruction more generally. -/- Jack Reynolds systematically explores their relationship by analyzing each philosopher in terms of two important and related issues—embodiment and alterity. Focusing on areas with which they are not commonly associated (e.g., (...)
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  79.  86
    Possible and Impossible, Self and Other, and the Reversibility of Merleau-Ponty and Derrida.Jack Reynolds - 2004 - Philosophy Today 48 (1):35-49.
    This essay examines some of Derrida’s most famous ‘possible-impossible’ aporias, including his discussions of giving, hospitality, forgiveness, and mourning. He argues that the condition of the possibility of such themes is also, and at once, the condition of their impossibility. In order to reveal the shared logic upon which these aporias rely, and also to raise some questions about their persuasive efficacy, it will be argued that of the two polarities evoked by each of his possible-impossible aporias, the ‘impossible’ term (...)
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  80.  3
    Possible and Impossible, Self and Other, and the Reversibility of Merleau-Ponty and Derrida.Jack Reynolds - 2004 - Philosophy Today 48 (1):35-48.
  81.  54
    Understanding Derrida.Jack Reynolds & Jon Roffe (eds.) - 2004 - Continuum.
    The essays cover language, metaphysics, the subject, politics, ethics, the decision, translation, religion, psychoanalysis, literature, art, and Derrida's ...
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  82. An Invitation to Philosophy.Jack Reynolds & Jonathan Roffe - 2004 - In Jack Reynolds John Roffe (ed.), Understanding Derrida. Continuum. pp. 1--5.
     
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  83. Jacques Derrida, Negotiations: Interventions and Interviews, 1971-2001 Reviewed By.Jack Reynolds - 2003 - Philosophy in Review 23 (2):94-96.
     
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  84. Jacques Derrida, Negotiations: Interventions and Interviews, 1971-2001. [REVIEW]Jack Reynolds - 2003 - Philosophy in Review 23:94-96.
     
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  85. Jacques Derrida, Without Alibi Reviewed By.Jack Reynolds - 2003 - Philosophy in Review 23 (4):250-252.
     
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  86. Jacques Derrida, Without Alibi. [REVIEW]Jack Reynolds - 2003 - Philosophy in Review 23:250-252.
     
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  87. John Llewelyn, Appositions of Jacques Derrida and Emmanuel Levinas Reviewed By.Jack Reynolds - 2003 - Philosophy in Review 23 (1):44-46.
     
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  88. John Llewelyn, Appositions of Jacques Derrida and Emmanuel Levinas. [REVIEW]Jack Reynolds - 2003 - Philosophy in Review 23:44-46.
     
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  89. Paul Patton and John Protevi, Eds., Between Deleuze and Derrida Reviewed By.Jack Reynolds & Jon Roffe - 2003 - Philosophy in Review 23 (6):399-402.
     
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  90. Paul Patton and John Protevi, Eds., Between Deleuze and Derrida. [REVIEW]Jack Reynolds & Jon Roffe - 2003 - Philosophy in Review 23:399-402.
     
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  91.  85
    Habituality and Undecidability: A Comparison of Merleau-Ponty and Derrida on the Decision.Jack Reynolds - 2002 - International Journal of Philosophical Studies 10 (4):449 – 466.
    This essay examines the relationship that obtains between Merleau-Ponty and Derrida through exploring an interesting point of dissension in their respective accounts of decision-making. Merleau-Ponty's early philosophy emphasizes the body-subject's tendency to seek an equilibrium with the world (by acquiring skills and establishing what he refers to as 'intentional arcs'), and towards deciding in an embodied and habitual manner that minimizes any confrontation with what might be termed a decision-making aporia. On the other hand, in his later writings, Derrida frequently (...)
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  92.  75
    Jacques Derrida.Jack Reynolds - 2002 - Internet Encyclopedia of Philosophy.
    This article attempts to introduce some of the central dimensions of Jacques Derrida's thought, with attention given to both early and late texts in his oeuvre.
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  93.  80
    Kirby, Merleau-Ponty, and the Question of an Embodied Deconstruction.Jack Reynolds - 2002 - Contretemps (3):133-47.
    In Telling Flesh: the Substance 0f the C0rporeul, Vicki Kirby suggests, among other things, that it is not in the interests of feminism to propound what she describes as an ‘inessentialist’ position in regards to embodiment. While she objects to undifferentiating biological givens that might, for example, attempt to construe women as confined to a nurturing role, she also does not want to simplistically insist that embodiment has nothing to do with subjectivity. To pose the problem in terms more closely (...)
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  94. Merleau-Ponty, Levinas, and the Alterity of the Other.Jack Reynolds - 2002 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 6 (1):63-78.
    Suggesting that phenomenology results in an “imperialism of the same” that considers the other only in terms of their effect upon the subject rather than in their genuine alterity, Levinas initiates a line of thought that can still be discerned in the work of Foucault, Derrida and Claude Lefort. However, this paper argues that Merleau-Ponty’s work is capable of avoiding this line of criticism, and that his position is an important alternative to the more dominant Derridean and Levinasian conceptions of (...)
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  95.  7
    Merleau-Ponty, Levinas, and the Alterity of the Other.Jack Reynolds - 2002 - Symposium 6 (1):63-78.
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  96.  94
    Maurice Merleau-Ponty.Jack Reynolds - 2001 - Internet Encyclopedia of Philosophy.
    Maurice Merleau-Ponty’s work is commonly associated with the philosophical movement called existentialism and its intention to begin with an analysis of the concrete experiences, perceptions, and difficulties, of human existence. However, he never propounded quite the same extreme accounts of radical freedom, being-towards-death, anguished responsibility, and conflicting relations with others, for which existentialism became both famous and notorious in the 1940s and 1950s. Perhaps because of this, he did not initially receive the same amount of attention as his French contemporaries (...)
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  97. The Other Of Derridean Deconstruction: Levinas, Phenomenology, And The Question Of Responsibility.Jack Reynolds - 2001 - Minerva 5:31-62.
    Derrida has been rather frequently acclaimed for his conception of alterity, which we are told isirrecuperable and beyond the dialectic. However, this essay will argue that his attempts to instantiate anethics of responsibility to the “otherness of the other” are more problematic than is commonly assumed.Much of Derrida’s work on alterity palpably bears a tension between his emphasis upon an absolute andirrecuperable notion of alterity that is always deferred and always ‘to come’, and his simultaneousinsistence that the other is somehow (...)
     
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  98.  77
    At the Festival of Philosophy.Martin Cohen & Jack Reynolds - 2000 - Philosophy Now 28:38-39.
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  99.  24
    Analysis of Nuclear Interactions of Energies Between 1000 and 100 000 BeV.B. Edwards, J. Losty, D. H. Perkins, K. Pinkau & J. Reynolds - 1958 - Philosophical Magazine 3 (27):237-266.
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