Christian Barry Australian National University
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  • Faculty, Australian National University
  • PhD, Columbia University, 2005.

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About me
My research focuses on ethical theory and international justice. My recent work include monographs with Sanjay Reddy, International Trade and Labour Standards: A Proposal for Linkage (Columbia University Press), and Gerhard Øverland, Responding to Global Poverty: Harm, Responsibility, and Agency (Cambridge University Press), and articles in Philosophy & Public Affairs, Review of International Studies, International Affairs, Journal of Political Philosophy, Journal of Moral Philosophy, Political Studies, Cornell Journal of International Law, and the Journal of Applied Philosophy.
My works
57 found

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  1. How Should We Conceive of Individual Consumer Responsibility to Address Labour Injustices?Christian Barry & Kate Macdonald - forthcoming - In Yossi Dahan, Hanna Lerner & Faina Milman-Sivan (eds.), Global Justice and International Labour Rights. Cambridge University Press.
    Many approaches to addressing labour injustices—shortfalls from minimally decent wages and working conditions— focus on how governments should orient themselves toward other states in which such phenomena take place, or to the firms that are involved with such practices. But of course the question of how to regard such labour practices must also be faced by individuals, and individual consumers of the goods that are produced through these practices in particular. Consumers have become increasingly aware of their connections to complex (...)
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  2.  78
    What Second-Best Scenarios Reveal About Ideals of Global Justice.Christian Barry & David Wiens - forthcoming - In Thom Brooks (ed.), Oxford Handbook to Global Justice.
    In theory, there need be no conflict between addressing global inequality (inequalities between people worldwide) and addressing domestic inequality (inequalities between people within a political community). Yet, in practice, there are likely instances in which the feasible mechanisms for reducing global inequality risk aggravating domestic inequality. The burgeoning literature on global justice has tended to overlook the latter type of scenario. This chapter explores ways in which tradeoffs between promoting domestic and global equality may arise and how they may be (...)
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  3. Individual Responsibility for Carbon Emissions: Is There Anything Wrong with Overdetermining Harm?Christian Barry & Gerhard Øverland - forthcoming - In Jeremy Moss (ed.), Climate Change and Justice. Cambridge University Press.
    Climate change and other harmful large-scale processes challenge our understandings of individual responsibility. People throughout the world suffer harms—severe shortfalls in health, civic status, or standard of living relative to the vital needs of human beings—as a result of physical processes to which many people appear to contribute. Climate change, polluted air and water, and the erosion of grasslands, for example, occur because a great many people emit carbon and pollutants, build excessively, enable their flocks to overgraze, or otherwise stress (...)
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  4.  10
    The Moral Equality of Combatants.Barry Christian & Christie Lars - forthcoming - In Seth Lazar & Helen Frowe (eds.), The Oxford Handbook to the Philosophy of War. Oxford University Press.
    The doctrine of the moral equality of combatants holds that combatants on either side of a war have equal moral status, even if one side is fighting a just war while the other is not. This chapter examines arguments that have been offered for and against this doctrine, including the collectivist position famously articulated by Walzer and McMahan’s influential individualist critique. We also explore collectivist positions that have rejected the moral equality doctrine and arguments that some individualists have offered in (...)
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  5.  11
    Moral Judgment and the Duties of Innocent Beneficiaries of Injustice.Matthew Lindauer & Christian Barry - forthcoming - Review of Philosophy and Psychology:1-16.
    The view that innocent beneficiaries of injustice bear special duties to victims of injustice has recently come under attack. Luck egalitarian theorists have argued that thought experiments focusing on the way innocent beneficiaries should distribute the benefits they’ve received provide evidence against this view. The apparent special duties of innocent beneficiaries, they hold, are wholly reducible to general duties to compensate people for bad brute luck. In this paper we provide empirical evidence in defense of the view that innocent beneficiaries (...)
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  6.  98
    Can Withdrawing Citizenship Be Justified?Christian Barry & Luara Ferracioli - 2016 - Political Studies 64.
    When can or should citizenship be granted to prospective members of states? When can or should states withdraw citizenship from their existing members? In recent decades, political philosophers have paid considerable attention to the first question, but have generally neglected the second. There are of course good practical reasons for prioritizing the question of when citizenship should be granted—many individuals have a strong interest in acquiring citizenship in particular political communities, while many fewer are at risk of denationalization. Still, loss (...)
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  7.  94
    Moral Uncertainty and Permissibility: Evaluating Option Sets.Christian Barry & Patrick Tomlin - 2016 - Canadian Journal of Philosophy 46 (6):1-26.
    In this essay, we explore an issue of moral uncertainty: what we are permitted to do when we are unsure about which moral principles are correct. We develop a novel approach to this issue that incorporates important insights from previous work on moral uncertainty, while avoiding some of the difficulties that beset existing alternative approaches. Our approach is based on evaluating and choosing between option sets rather than particular conduct options. We show how our approach is particularly well-suited to address (...)
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  8. Benefiting From Wrongdoing and Sustaining Wrongful Harm.Christian Barry & David Wiens - 2016 - Journal of Moral Philosophy 13 (5):530-552.
    Some moral theorists argue that innocent beneficiaries of wrongdoing may have special remedial duties to address the hardships suffered by the victims of the wrongdoing. These arguments generally aim to simply motivate the idea that being a beneficiary can provide an independent ground for charging agents with remedial duties to the victims of wrongdoing. Consequently, they have neglected contexts in which it is implausible to charge beneficiaries with remedial duties to the victims of wrongdoing, thereby failing to explore the limits (...)
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  9.  31
    Responding to Global Poverty: Harm, Responsibility, and Agency.Christian Barry & Gerhard Øverland - 2016 - Cambridge University Press.
    This book explores the nature of moral responsibilities of affluent individuals in the developed world, addressing global poverty and arguments that philosophers have offered for having these responsibilities. The first type of argument grounds responsibilities in the ability to avert serious suffering by taking on some cost. The second argument seeks to ground responsibilities in the fact that the affluent are contributing to such poverty. The authors criticise many of the claims advanced by those who seek to ground stringent responsibilities (...)
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  10. Scepticism About Beneficiary Pays: A Critique.Christian Barry & Robert Kirby - 2015 - Journal of Applied Philosophy 32 (4).
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. We conclude (...)
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  11.  5
    Scepticism About Beneficiary Pays: A Critique.Christian Barry & Robert Kirby - 2015 - Journal of Applied Philosophy 33 (2).
    Some moral theorists argue that being an innocent beneficiary of significant harms inflicted by others may be sufficient to ground special duties to address the hardships suffered by the victims, at least when it is impossible to extract compensation from those who perpetrated the harm. This idea has been applied to climate change in the form of the beneficiary-pays principle. Other philosophers, however, are quite sceptical about beneficiary pays. Our aim in this article is to examine their critiques. We conclude (...)
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  12.  67
    Review of Mathias Risse, On Global Justice. [REVIEW]Christian Barry - 2014 - Notre Dame Philosophical Reviews 5.
  13.  54
    The Regulation of Harm in International Trade: A Critique of James's Collective Due Care Principle.Christian Barry - 2014 - Canadian Journal of Philosophy 44 (2):255-263.
    In his important recent book, Aaron James has defended a principle ? Collective Due Care ? for determining when a form of economic integration is morally objectionable because it causes unjustified harm (including unemployment, wage suppression and diminished working conditions). This essay argues that Collective Due Care would yield implausible judgements about trade practices and would be too indeterminate to play the practical role for which it is intended.
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  14. Doing, Allowing, and Enabling Harm: An Empirical Investigation.Christian Barry, Matthew Lindauer & Gerhard Øverland - 2014 - In Joshua Knobe, Tania Lombrozo & Shaun Nichols (eds.), Oxford Studies in Experimental Philosophy. Oxford University Press.
    Traditionally, moral philosophers have distinguished between doing and allowing harm, and have normally proceeded as if this bipartite distinction can exhaustively characterize all cases of human conduct involving harm. By contrast, cognitive scientists and psychologists studying causal judgment have investigated the concept ‘enable’ as distinct from the concept ‘cause’ and other causal terms. Empirical work on ‘enable’ and its employment has generally not focused on cases where human agents enable harm. In this paper, we present new empirical evidence to support (...)
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  15. The Ethics of International Trade.Christian Barry & Scott Wisor - 2014 - In Darrel Moellendorf & Heather Widdows (eds.), Handbook of Global Ethics. Routledge.
  16. The Implications of Failing to Assist.Christian Barry & Gerhard Øverland - 2014 - Social Theory and Practice 40 (4):570-590.
    In this essay we argue that an agent’s failure to assist someone in need at one time can change the cost she can be morally required to take on to assist that same person at a later time. In particular, we show that the cost the agent can subsequently be required to take on to help the person in need can increase quite significantly, and can be enforced through the proportionate use of force. We explore the implications of this argument (...)
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  17. Benefiting From the Wrongdoing of Others.Robert E. Goodin & Christian Barry - 2014 - Journal of Applied Philosophy 31 (2):363-376.
    Bracket out the wrong of committing a wrong, or conspiring or colluding or conniving with others in their committing one. Suppose you have done none of those things, and you find yourself merely benefiting from a wrong committed wholly by someone else. What, if anything, is wrong with that? What, if any, duties follow from it? If straightforward restitution were possible — if you could just ‘give back’ what you received as a result of the wrongdoing to its rightful owner (...)
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  18. Young on Responsibility and Structural Injustice. [REVIEW]Christian Barry & Luara Ferracioli - 2013 - Criminal Justice Ethics 32 (3):247-257.
    Our aim in this essay is to critically examine Iris Young’s arguments in her important posthumously published book against what she calls the liability model for attributing responsibility, as well as the arguments that she marshals in support of what she calls the social connection model of political responsibility. We contend that her arguments against the liability model of conceiving responsibility are not convincing, and that her alternative to it is vulnerable to damaging objections.
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  19. Global Poverty.Christian Barry & Scott Wisor - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
  20. World Trade Organization.Christian Barry & Scott Wisor - 2013 - In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley.
    The World Trade Organization (WTO) is a multilateral trade organization that, at least partially, governs trade relations between its member states. The WTO (2011a) proclaims that its “overriding objective is to help trade flow smoothly, freely, fairly and predictably.” The WTO is a “treaty-based” organization – it has been constituted through an agreed, legally binding treaty made up of more than 30 articles, along with additional commitments by some members in specific areas. At present, 153 states are members of the (...)
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  21.  81
    How Much for the Child?Christian Barry & Gerhard Øverland - 2013 - Ethical Theory and Moral Practice 16 (1):189-204.
    In this paper we explore what sacrifices you are morally required to make to save a child who is about to die in front of you. It has been argued that you would have very demanding duties to save such a child (or any adult who is in similar circumstance through no fault of their own, for that matter), and some examples have been presented to make this claim seem intuitively correct. Against this, we argue that you do not in (...)
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  22. Local Priorities, Universal Priorities, and Enabling Harm.Christian Barry - 2012 - Ethics and International Affairs 26 (1):21-26.
  23. Introduction.Christian Barry & Holly Lawford-Smith - 2012 - In Christian Barry & Holly Lawford-Smith (eds.), Global Justice. Ashgate.
    This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. The volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the (...)
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  24.  3
    Global Justice.Christian Barry & Holly Lawford-Smith (eds.) - 2012 - Ashgate.
    This volume brings together a range of influential essays by distinguished philosophers and political theorists on the issue of global justice. Global justice concerns the search for ethical norms that should govern interactions between people, states, corporations and other agents acting in the global arena, as well as the design of social institutions that link them together. This volume includes articles that engage with major theoretical questions such as the applicability of the ideals of social and economic equality to the (...)
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  25. Are Trade Subsidies and Tariffs Killing the Global Poor?Christian Barry & Gerhard Øverland - 2012 - Social Research (4):865-896.
    In recent years it has often been claimed that policies such as subsidies paid to domestic producers by affluent countries and tariffs on goods produced by foreign producers in poorer countries violate important moral requirements because they do severe harm to poor people, even kill them. Such claims involve an empirical aspect—such policies are on balance very bad for the global poor—and a philosophical aspect—that the causal influence of these policies can fairly be characterized as doing severe harm and killing. (...)
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  26. The Feasible Alternatives Thesis: Kicking Away the Livelihoods of the Global Poor.Christian Barry & Gerhard Øverland - 2012 - Politics, Philosophy and Economics 11 (1):97-119.
    Many assert that affluent countries have contributed in the past to poverty in developing countries through wars of aggression and conquest, colonialism and its legacies, the imposition of puppet leaders, and support for brutal dictators and venal elites. Thomas Pogge has recently argued that there is an additional and, arguably, even more consequential way in which the affluent continue to contribute to poverty in the developing world. He argues that when people cooperate in instituting and upholding institutional arrangements that foreseeably (...)
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  27. On the Concept of Climate Debt: Its Moral and Political Value.Jonathan Pickering & Christian Barry - 2012 - Critical Review of International Social and Political Philosophy 15 (5):667-685.
    A range of developing countries and international advocacy organizations have argued that wealthy countries, as a result of their greater historical contribution to human-induced climate change, owe a ?climate debt? to poor countries. Critics of this argument have claimed that it is incoherent or morally objectionable. In this essay we clarify the concept of climate debt and assess its value for conceptualizing responsibilities associated with global climate change and for guiding international climate negotiations. We conclude that the idea of a (...)
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  28. A Challenge to the Reigning Theory of the Just War.Christian Barry - 2011 - International Affairs 87 (2):457-466.
    Troubled times often gives rise to great art that reflects those troubles. So too with political theory. The greatest work of twentieth century political theory, John Rawls's A theory of justice, was inspired in various respects by extreme social and economic inequality, racialized slavery and racial segregation in the United States. Arguably the most influential work of political theory since Rawls—Michael Walzer's Just and unjust wars—a sustained and historically informed reflection on the morality of interstate armed conflict—was written in the (...)
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  29. Immigration and Global Justice.Christian Barry - 2011 - Global Justice Theory Practice Rhetoric 4 (1):30-38.
  30.  70
    Redistribution.Christian Barry - 2011 - Stanford Encyclopedia of Philosophy.
    When philosophers, social scientists, and politicians seek to determine the justice of institutional arrangements, their discussions have often taken the form of questioning whether and under what circumstances the redistribution of wealth or other valuable goods is justified. This essay examines the different ways in which redistribution can be understood, the diverse political contexts in which it has been employed, and whether or not it is a useful concept for exploring questions of distributive justice.
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  31.  48
    Sovereign Debt, Human Rights, and Policy Conditionality.Christian Barry - 2011 - Journal of Political Philosophy 19 (3):282-305.
    International policies often make the conferral of aid, debt relief, or additional trading opportunities to a country depend upon its having successfully implemented specific policies, achieved certain social or economic outcomes, or demonstrated a commitment to conducting itself in specified ways. Such policies are conditionality arrangements. My aim in this article is to explore whether conditionality arrangements that would make the conferral of debt relief depend on whether the debtor country achieves a certain status with respect to the human right (...)
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  32. Who Should Pay for the Damage of the Global Financial Crisis?Christian Barry & Matt Peterson - 2011 - In Ned Dobos Christian Barry & Thomas Pogge (eds.), Global Financial Crisis:The Ethical Issues. Palgrave.
  33. What Is Special About Human Rights?Christian Barry & Nicholas Southwood - 2011 - Ethics and International Affairs 25 (3):369-83.
    Despite the prevalence of human rights discourse, the very idea or concept of a human right remains obscure. In particular, it is unclear what is supposed to be special or distinctive about human rights. In this paper, we consider two recent attempts to answer this challenge, James Griffin’s “personhood account” and Charles Beitz’s “practice-based account”, and argue that neither is entirely satisfactory. We then conclude with a suggestion for what a more adequate account might look like – what we call (...)
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  34. What Is Special About Human Rights?Christian Barry & Nicholas Southwood - 2011 - Ethics & International Affairs 25 (3).
    Despite the widespread influence of human rights discourse, it remains unclear precisely what human rights are. We argue for an account of human rights that is practice-independent, substantive, and pluralist.
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  35.  1
    Global Financial Crisis: The Ethical Issues.Ned Dobos, Christian Barry & Thomas Winfried Menko Pogge (eds.) - 2011 - Palgrave-Macmillan.
    The Global Financial Crisis is acknowledged to be the most severe economic downturn since the 1930s, and one that is unique in its underlying causes, its scope, and its wider social, political and economic implications. This volume explores some of the ethical issues that it has raised.
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  36.  55
    Do Democratic Societies Have a Right to Do Wrong?Gerhard Øverland & Christian Barry - 2011 - Journal of Social Philosophy 42 (2):111-131.
    Do members of democratic societies have a moral right that others not actively prevent them from engaging in wrongdoing? Many political theorists think that they do. “It is a feature of democratic government,” Michael Walzer writes, “that the people have a right to act wrongly—in much the same way that they have a right to act stupidly”. Of course, advocates of a democratic right to do wrong may believe that the scope of this right is limited. A majority in a (...)
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  37. Dealing Fairly with the Costs to the Poor of the Global Financial Crisis.Christian Barry & Matthew Peterson - 2010 - In Iain MacNeil & Justin O'Brien (eds.), The Future of Financial Regulation. Hart.
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  38. Why Remittances to Poor Countries Should Not Be Taxed.Christian Barry & Gerhard Øverland - 2010 - NYU Journal of International Law and Politics 42 (1):1180-1207.
    Remittances are private financial transfers from migrant workers back to their countries of origin. These are typically intra-household transfers from members of a family who have emigrated to those who have remained behind. The scale of such transfers throughout the world is very large, reaching $338 billion U.S. in 20081—several times the size of overseas development assistance (ODA) and larger even than foreign direct investment (FDI). The data on migration and remittances is too poor to warrant very firm conclusions about (...)
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  39. Egalitarian Challenges to Global Egalitarianism: A Critique.Christian Barry & Laura Valentini - 2009 - Review of International Studies 35:485-512.
    Many political theorists defend the view that egalitarian justice should extend from the domestic to the global arena. Despite its intuitive appeal, this ‘global egalitarianism’ has come under attack from different quarters. In this article, we focus on one particular set of challenges to this view: those advanced by domestic egalitarians. We consider seven types of challenges, each pointing to a specific disanalogy between domestic and global arenas which is said to justify the restriction of egalitarian justice to the former, (...)
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  40. Responding to Global Poverty: Review Essay of Peter Singer, the Life You Can Save.Christian Barry & Gerhard Øverland - 2009 - Journal of Bioethical Inquiry 6 (2):239-247.
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  41. Associative Duties, Global Justice, and the Colonies.Lea Ypi, Robert E. Goodin & Christian Barry - 2009 - Philosophy and Public Affairs 37 (2):103-135.
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  42.  31
    Christopher F. Zurn,Deliberative Democracy and the Institutions of Judicial Review:Deliberative Democracy and the Institutions of Judicial Review.Christian Barry - 2008 - Ethics 118 (4):767-772.
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  43. Does Global Egalitarianism Provide an Impractical and Unattractive Ideal of Justice?Christian Barry & Pablo Gilabert - 2008 - International Affairs 84 (5):1025-1039.
    In his important new book National responsibility and global justice, David Miller presents a systematic challenge to existing theories of global justice. In particular, he argues that cosmopolitan egalitarianism must be rejected. Such views, Miller maintains, would place unacceptable burdens on the most productive political communities, undermine national self-determination, and disincentivize political communities from taking responsibility for their fate. They are also impracticable and quite unrealistic, at least under present conditions. Miller offers an alternative account that conceives global justice in (...)
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  44.  40
    International Trade and Labor Standards:A Proposal for Linkage.Christian Barry & Sanjay Reddy - 2008 - Columbia University Press.
    In this book, Christian Barry and Sanjay G. Reddy propose ways in which the international trading system can support poor countries in promoting the well-being of their peoples.
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  45.  47
    Deen K. Chatterjee, Ed., The Ethics of Assistance: Morality and the Distant Needy:The Ethics of Assistance: Morality and the Distant Needy.Christian Barry - 2007 - Ethics 117 (2):338-342.
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  46.  66
    Fairness in Sovereign Debt.Christian Barry & Lydia Tomitova - 2007 - Ethics and International Affairs 21 (s1):41-79.
    When can we say that a debt crisis has been resolved fairly? An often overlooked but very important effect of financial crises and the debts that often engender them is that they can lead the crisis countries to increased dependence on international institutions and the policy conditionality they require in return for their continued support, limiting their capabilities and those of their citizens to exercise meaningful control over their policies and institutions. These outcomes have been viewed by many not merely (...)
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  47.  59
    Is Global Institutional Reform a False Promise?Christian Barry - 2006 - Cornell International Law Journal 39 (3):523-536.
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  48.  52
    Applying the Contribution Principle.Christian Barry - 2005 - Metaphilosophy 36 (1-2):210-227.
    When are we responsible for addressing the acute deprivations of others beyond state borders? One widely held view is that we are responsible for addressing or preventing acute deprivations insofar as we have contributed to them or are contributing to bringing them about. But how should agents who endorse this “contribution principle” of allocating responsibility yet are uncertain whether or how much they have contributed to some problem conceive of their responsibilities with respect to it? Legal systems adopt formal norms (...)
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  49. Global Institutions and Responsibilities: Achieving Global Justice.Christian Barry & Thomas Winfried Menko Pogge (eds.) - 2005 - Blackwell.
    This book helps readers identify feasible and morally plausible reforms of global institutional arrangements and international organizations.
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  50.  9
    Book Notes. [REVIEW]Christian Barry, Michael Davis, Peter K. Dews, Aaron V. Garrett, Yusuf Has, Bill E. Lawson, Val Plumwood, Joshua Preiss, Jennifer C. Rubenstein & Avital Simhony - 2003 - Ethics 113 (3):734-741.
  51.  12
    Boundaries and Allegiances, Samuel Scheffler , 221 Pp., $29.95 Cloth. [REVIEW]Christian Barry - 2002 - Ethics and International Affairs 16 (1):167-172.
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  52. Book Review. [REVIEW]Christian Barry - 2002 - Ethics and International Affairs 16 (1).
     
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  53.  33
    Access to Medicines and the Rhetoric of Responsibility.Christian Barry & Kate Raworth - 2002 - Ethics and International Affairs 16 (2):57–70.
    In Africa fewer than 50,000 people—less than 2 percent of the people in need—currently receive ARV therapy. These facts have elicited strongly divergent reactions, and views about the appropriate response to this crisis have varied widely.
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  54. Access to Medicines and the Rhetoric of Responsibility.Christian Barry & Kate Raworth - 2002 - Ethics & International Affairs 16 (2).
    In Africa fewer than 50,000 people—less than 2 percent of the people in need—currently receive ARV therapy. These facts have elicited strongly divergent reactions, and views about the appropriate response to this crisis have varied widely.
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  55.  6
    Health and Global Justice.Mira Johri & Christian Barry - 2002 - Ethics and International Affairs 16 (2):33-34.
    In a recent global survey commissioned for the Millennium Summit of the United Nations, people around the world consistently mentioned good health as what they most desired.
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  56. Health and Global Justice.Mira Johri & Christian Barry - 2002 - Ethics & International Affairs 16 (2).
    In a recent global survey commissioned for the Millennium Summit of the United Nations, people around the world consistently mentioned good health as what they most desired.
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  57.  7
    The Bounds of Justice, Onora O'Neill , 226 Pp., $54.95 Cloth, $19.95 Paper. [REVIEW]Christian Barry - 2001 - Ethics and International Affairs 15 (1):197-200.
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