Benjamin McCraw University of South Carolina Upstate
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13 found

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  1.  3
    Recent Objections to Perfect Knowledge and Classical Approaches to Omniscience in Advance.Benjamin W. McCraw - 2016 - Philosophy and Theology 28 (1):259-270.
    Recently Patrick Grim and Einar Duenger Bohn have argued that there can be no perfectly knowing Being. In particular, they urge that the object of omniscience is logically absurd (Grim) or requires an impossible maximal point of all knowledge (Bohn). I argue that, given a more classical notion of omniscience found in Aquinas and Augustine, we can shift the focus of perfect knowledge from what that being must know to the mode of that being’s understanding. Since Grim and Bohn focus (...)
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  2.  1
    Recent Objections to Perfect Knowledge and Classical Approaches to Omniscience.Benjamin W. McCraw - 2016 - Philosophy and Theology 28 (1):259-270.
    Patrick Grim and Einar Duenger Bohn have recently argued that there can be no perfectly knowing Being. In particular, they urge that the object of omniscience is logically absurd or requires an impossible maximal point of all knowledge. I argue that, given a more classical notion of omniscience found in Aquinas and Augustine, we can shift the focus of perfect knowledge from what that being must know to the mode of that being’s understanding. Since Grim and Bohn focus on the (...)
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  3.  10
    Brian Leftow, God and Necessity , Ix + 575 Pp., £60.00. [REVIEW]Benjamin W. McCraw - 2015 - Ratio 28 (1):112-118.
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  4.  9
    Clayton Littlejohn and John Turri, Eds., Epistemic Norms: New Essays on Action, Belief, and Assertion. Reviewed By.Benjamin W. McCraw - 2015 - Philosophy in Review 35 (4):204-207.
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  5.  27
    Faith and Trust.Benjamin W. McCraw - 2015 - International Journal for Philosophy of Religion 77 (2):141-158.
    This paper begins with the oft-repeated claim that having faith involves trust in God. Taking this platitude seriously requires at least two philosophical tasks. First, one must address the relevant notion of “trust” guiding the platitude. I offer a sketch of epistemic trust: arguing that epistemic trust involves several components: acceptance, communication, dependence, and confidence. The first duo concerns the epistemic element of epistemic trust and the second part delimit the fiducial aspect to epistemic trust. Second, one must also examine (...)
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  6.  14
    Laura Frances Callahan and Timothy O’Connor : Religious Faith and Intellectual Virtue.Benjamin W. McCraw - 2015 - International Journal for Philosophy of Religion 77 (3):281-285.
    Let me begin with what I take to be the two most significant features of this collection. First, it addresses an area that is woefully under-discussed: the intersection of virtue epistemology and philosophy of religion. Each is a massively influential and important field in its own right, so bringing the two into dialogue makes tremendous sense. This collection accomplishes much in this regard but also underscores the amount of work that needs to be developed. Bringing together virtue epistemology, philosophy of (...)
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  7.  34
    The Nature of Epistemic Trust.Benjamin W. McCraw - 2015 - Social Epistemology 29 (4):413-430.
    This paper offers an analysis of the nature of epistemic trust. With increased philosophical attention to social epistemology in general and testimony in particular, the role for an epistemic or intellectual version of trust has loomed large in recent debates. But, too often, epistemologists talk about trust without really providing a sustained examination of the concept. After some introductory comments, I begin by addressing various components key to trust simpliciter. In particular, I examine what we might think of when we (...)
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  8. Philosophical Approaches to the Devil.Benjamin W. McCraw & Robert Arp (eds.) - 2015 - Routledge.
    This collection brings together new papers addressing the philosophical challenges that the concept of a Devil presents, bringing philosophical rigor to treatments of the Devil. Contributors approach the idea of the Devil from a variety of philosophical traditions, methodologies, and styles, providing a comprehensive philosophical overview that contemplates the existence, nature, and purpose of the Devil. While some papers take a classical approach to the Devil, drawing on biblical exegesis, other contributors approach the topic of the Devil from epistemological, metaphysical, (...)
     
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  9.  18
    The Concept of Hell.Benjamin W. McCraw & Robert Arp (eds.) - 2015 - Palgrave-Macmillan.
    The Concept of Hell examines a wide range of topics, problems, and concepts of interest to philosophers, theologians, and anyone curious about religious thinking concerning damnation. Acting as a platform for philosophers from many different views and traditions, this book provides a myriad of approaches to thinking about Hell. From the nature of Hell to philosophical justifications of damnation, to the way in which Hell informs us about our relationships with each other, the discussions offer a tantalizing exploration of how (...)
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  10. The Problem of Evil: New Philosophical Directions.Benjamin W. McCraw & Robert Arp (eds.) - 2015 - Lexington Books.
    The Problem of Evil: New Philosophical Directions brings together a diversity of philosophical views, methods, and approaches to the much-discussed topic of evil and its bearing on religious belief. Through both general and specific examinations of the problem of evil, this book proposes new directions for philosophical thought.
     
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  11.  2
    Adam Morton , Bounded Thinking: Intellectual Virtues for Limited Agents . Reviewed By. [REVIEW]Benjamin W. McCraw - 2014 - Philosophy in Review 34 (1-2):59-61.
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  12.  88
    Virtue Epistemology, Testimony, and Trust.Benjamin W. McCraw - 2014 - Logos and Episteme 1 (1):95-102.
    In this paper, I respond to an objection raised by Duncan Pritchard and Jesper Kallestrup against virtue epistemology. In particular, they argue that the virtue epistemologist must either deny that S knows that p only if S believes that p because of S’s virtuous operation or deny that intuitive cases of testimonial knowledge. Their dilemma has roots in the apparent ease by which we obtain testimonial knowledge and, thus, how the virtue epistemologist can explain such knowledge in a way that (...)
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  13.  10
    Joseph J. Godfrey: Trust of People, Words, and God: A Route for Philosophy of Religion. [REVIEW]Benjamin W. McCraw - 2013 - International Journal for Philosophy of Religion 74 (3):367-370.
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