Annette Claire Baier University of Otago
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  1.  22
    Annette Baier (2013). Hume's Place in the History of Ethics. In Roger Crisp (ed.), The Oxford Handbook of the History of Ethics. Oxford University Press 399.
    This chapter begins with a description of the general character of Hume's ethics, which are Epicurean in that he assumes that pleasure is good, and every good thing is pleasing. All virtues, for him, are ‘agreeable or useful’ to their possessor or to others, and the useful is defined as what can be expected to yield future pleasure. The discussion then covers Hume's views on sympathy and the principles governing our approbations; trust and its enlargement by social ‘artifices’; natural virtues, (...)
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  2.  44
    A. C. Baier (2012). Meaning in Life and Why It Matters, by Susan Wolf, with an Introduction by Stephen Macedo, Comments by John Koethe, Robert M. Adams, Nomy Arpaly, and Jonathan Haidt, and Responses by Susan Wolf. Mind 120 (480):1330-1331.
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  3.  57
    Annette C. Baier (2012). Hume's Damage Control. The Philosophers' Magazine 56 (56):87-89.
    We want to know about philosophers’ lives in part to see how they applied their philosophy to their own lives. Plato’s account of Socrates’ life, trial, and death sets a great example here, perhaps never equalled, just as few philosophers equal Socrates in integrity and courage.
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  4.  21
    Annette Baier (2011). The Pursuits of Philosophy: An Introduction to the Life and Thought of David Hume. Harvard University Press.
    Childhood and youth: loss of faith and a passion for literature -- "At a distance from relations": writing his treatise in France -- Hume after the treatise -- Hume as librarian and historian -- Hume's life as a man in the public eye -- Hume's final years in Edinburgh -- Death and character.
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  5.  29
    A. C. Baier (2010). Hume's Morality: Feeling and Fabrication, by Rachel Cohon. [REVIEW] Mind 119 (474):462-468.
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  6. Annette Baier (2010). Kinds of Virtue Theorist : A Response to Christina Swanson. In Charles R. Pigden (ed.), Hume on Motivation and Virtue. Palgrave Macmillan
     
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  7.  46
    Annette Baier (2010). Reflections on How We Live. OUP Oxford.
    The pioneering moral philosopher Annette Baier presents a series of new and recent essays in ethics, broadly conceived to include both engagements with other philosophers and personal meditations on life. Baier's unique voice and insight illuminate topics ranging from patriotism and future generations to honesty, trust, hope, and friendship.
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  8.  97
    Annette Baier (2010). The Cautious Jealous Virtue: Hume on Justice. Harvard University Press.
    The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ...
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  9.  53
    Annette C. Baier (2010). Hume's Touchstone. Hume Studies 36 (1):51-60.
    At the end of part 3 of Book 1 of his Treatise,1 Hume had given a touchstone by which to judge any account of the human mind, namely that, where other animals appear to display the same cognitive operation that we do, our account applies as well to them as to us.2 He tests his own account of causal inference this way and finds that it comes through with flying colors, since the effects of experience of constant conjunctions on animal (...)
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  10.  26
    Annette C. Baier (2010). Is Empathy All We Need. Abstracta 6 (2):28-41.
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  11. Annette Baier (2009). Acting in Character. In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave Macmillan
     
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  12. Annette Baier (2009). Kinds of Virtue Theorist: A Response to Christine Swanton Annette Baier. In Charles R. Pigden (ed.), Hume on Motivation and Virtue: New Essays. Palgrave Macmillan 249.
     
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  13.  45
    Annette C. Baier (2009). Hume's Skeptical Crisis. [REVIEW] Hume Studies 35 (1/2):231-235.
  14.  83
    Annette C. Baier & Anik Waldow (2008). A Conversation Between Annette Baier and Anik Waldow About Hume's Account of Sympathy. Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  15.  8
    Abraham Anderson, Margaret Atherton, Annette Baier, Tom Beauchamp, Helen Beebee, Martin Bell, Lorraine Besser-Jones, Richard Bett, Mark Box & Deborah Boyle (2007). Hume Studies Referees, 2006–2007. Hume Studies 33 (2):385-387.
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  16. Annette C. Baier (2007). Hume's Excellent Hypocrites. In E. Mazza & Ronchetti (eds.), Rivista di Storia Della Filosofia. Francoangeli 267-286.
     
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  17. Annette C. Baier (2007). Trust, Suffering, and the Aesculapian Virtues. In Rebecca L. Walker & P. J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press 136--153.
     
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  18.  23
    Annette C. Baier (2006). Hume's Deathbed Reading. Hume Studies 32 (2):347-356.
    Adam Smith’s famous account of Hume’s death, in his letter to Strahan, included a reference to what Hume had been reading shortly before his death, Lucian’s “Dialogues of the Dead.” But when one reads those, one becomes puzzled by Smith’s report that Hume had been trying out excuses to delay death, for no such scene occurs in those Lucian dialogues. Fortunately Smith’s was not the only letter written about exactly what Lucian dialogue Hume was reading.
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  19.  18
    Annette C. Baier (2006). Hume's Deathbed Reading: A Tale of Three Letters. Hume Studies 32 (2):347-356.
    Adam Smith’s famous account of Hume’s death, in his letter to Strahan, included a reference to what Hume had been reading shortly before his death, Lucian’s “Dialogues of the Dead.” But when one reads those, one becomes puzzled by Smith’s report that Hume had been trying out excuses to delay death, for no such scene occurs in those Lucian dialogues. Fortunately Smith’s was not the only letter written about exactly what Lucian dialogue Hume was reading.
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  20.  36
    Annette C. Baier (2006). How Wide Is Hume's Circle? Hume Studies 32 (1):113-117.
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  21. Annette Baier (2004). Demoralization, Trust, and the Virtues. In Cheshire Calhoun (ed.), Setting the Moral Compass: Essays by Women Philosophers. Oxford University Press 176--190.
     
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  22. Annette C. Baier (2004). Feelings That Matter. In Robert C. Solomon (ed.), Thinking About Feeling: Contemporary Philosophers on Emotions. Oxford University Press
     
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  23.  4
    Annette Baier (2002). Moral Theorists. In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge 1--169.
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  24. Annette Baier (2001). Book Review. The Cambridge Companion to Feminism in Philosophy Miranda Fricker Jennifer Hornsby. [REVIEW] Mind 110 (438):464-468.
  25. Annette C. Baier (2001). Hume, David (1711–1776). In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of Ethics. Routledge 2--803.
  26.  37
    Annette Baier (1999). Responsibility and the Moral Sentiments. International Studies in Philosophy 31 (4):140-141.
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  27. Annette Baier (1997). Doing Things with Others: The Mental Commons. In Lilli Alanen, Sara Heinämaa & Thomas Wallgren (eds.), Commonality and Particularity in Ethics. St. Martin's Press 15--44.
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  28. Annette Baier & American Philosophical Association (1997). The Commons of the Mind.
     
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  29.  4
    Annette C. Baier (1996). Barbara Herman., The Practice of Moral Judgments. International Studies in Philosophy 28 (2):139-140.
  30. Annette C. Baier (1996). The Vital but Dangerous Art of Ignoring: Selective Attention and Self-Deception. In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press
     
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  31. Annette Baier (1995). The Need for More Than Justice (1987). In Virginia Held (ed.), Canadian Journal of Philosophy, Supplementary Volume. Westview Press 47.
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  32.  28
    Annette C. Baier (1995). A Note on Justice, Care, and Immigration Policy. Hypatia 10 (2):150 - 152.
    Should a "caring" immigration policy give special treatment to would-be immigrants who are near neighbors? It is argued that, while those on our borders requesting entry have some special claim, it should not drown out the claims of more distant applicants for citizenship.
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  33.  3
    Annette C. Baier (1995). Response to Dancy. Philosophical Books 36 (4):243-245.
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  34.  28
    Annette C. Baier & Michael Luntley (1995). Moral Sentiments, and the Difference They Make. Aristotelian Society Supplementary Volume 69 (1):15 - 45.
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  35. Amelie Oksenberg Rorty & Annette C. Baier (1995). Moral Prejudices: Essays on Ethics. Philosophical Review 104 (4):608.
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  36. Annette Baier (1994). Moral Prejudices: Essays on Ethics. Harvard University Press.
    David Hume's essay Of Moral Prejudices offers a spirited defense of "all the most endearing sentiments of the hearts, all the most useful biases and instincts, ...
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  37.  15
    Annette Baier (1994). The Possibility of Sustaining Trust. Vienna Circle Institute Yearbook 2:245-259.
    It is uncontroversial that betrayal of trust which one has encouraged is a grave moral wrong. One case of this is promise breaking, whose self-evident moral wrongness contractarians must invoke to reduce the whole or the most important part of morality to the keeping of a hypothetical mutual agreement for minimal reciprocal services. Mutual advantage, and the sacredness of commitments or encouraged trust, both lie at the heart of what most moral philosophers take to be the point and content of (...)
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  38. Annette Baier (1994). Wir brauchen mehr als bloβ Gerechtigkeit. Deutsche Zeitschrift für Philosophie 42 (2):225-236.
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  39.  25
    Annette C. Baier (1994). Hume's System. [REVIEW] Philosophy and Phenomenological Research 54 (2):475-479.
  40.  6
    Annette C. Baier (1994). How To Get To Know One's Own Mind: Some Simple Ways. In John O'Leary-Hawthorne & Michaelis Michael (eds.), Philosophy in Mind. Kluwer 65--82.
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  41.  22
    Annette C. Baier (1994). Response to My Critics. Hume Studies 20 (2):211-218.
  42. Kenneth P. Winkler, David Pears & Annette C. Baier (1994). Hume's System: An Examination of the First Book of His Treatise.A Progress of Sentiments: Reflections on Hume's Treatise. Philosophical Review 103 (4):755.
  43.  22
    James Allan, Robert F. Anderson, Shane Andre, Pall S. Ardal, R. F. Atkinson, Luigi Bagolini, Annette Baier, Stephen Barker, Marcia Baron & Donald L. M. Baxter (1993). An Index of Hume Studies: 1975-1993. Hume Studies 19 (2):327-364.
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  44. A. Baier (1993). Hume: The Reflective Women’s Epistemologist? In L. Antony (ed.), A Mind of One's Own. Westview
  45.  98
    A. C. Baier (1993). How Can Individualists Share Responsibility? Political Theory 21 (2):228-248.
  46. Annette Baier (1993). Trust and Distrust of Moral Theorists. In Earl R. Winkler & Jerrold R. Coombs (eds.), Applied Ethics: A Reader. Blackwell
     
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  47.  27
    Annette C. Baier (1993). Book Reviews. [REVIEW] Mind 102 (408):668-674.
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  48.  14
    Annette C. Baier (1993). David Hume, Spinozist. Hume Studies 19 (2):237-252.
  49. Annette C. Baier (1993). Moralism and Cruelty: Reflections on Hume and Kant. Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  50. A. Baier (1992). David Hume. In Becker (ed.), Encyclopedia of Ethics.
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  51.  19
    Annette C. Baier (1992). Artificial Virtues and the Equally Sensible Non-Knaves. Hume Studies 18 (2):429-439.
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  52.  19
    Annette C. Baier (1992). Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier. Hume Studies 18 (2):429-439.
  53.  7
    Annette C. Baier (1992). Appropriate Ways of Crying Over Milk We Choose to Spill:Plural and Conflicting Values. Michael Stocker. Ethics 102 (2):357-.
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  54. Annette C. Baier (1992). Chapter 6. Claims, Rights, Responsibilities. In John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press 149-169.
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  55.  2
    Annette C. Baier (1992). Review: Appropriate Ways of Crying Over Milk We Choose to Spill. [REVIEW] Ethics 102 (2):357 - 367.
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  56. Annette C. Baier (1992). Trusting People. Philosophical Perspectives 6:137-153.
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  57.  1
    Annette C. Baier & Judith Jarvis Thomson (1992). The Realm of Rights. Philosophical Review 101 (4):942.
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  58.  32
    Annette Baier (1991). A Naturalist View of Persons. Proceedings and Addresses of the American Philosophical Association 65 (3):5 - 17.
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  59.  85
    Annette Baier (1991). A Progress of Sentiments: Reflections on Hume's Treatise. Harvard University Press.
  60.  37
    Annette Baier (1991). MacIntrye on Hume. Philosophy and Phenomenological Research 51 (1):159 - 163.
  61. A. Baier (1990). Hume on Women's Complexion. In Jones (ed.), The Science of Man in the Scottish Enlightenment.
  62. A. Baier (1990). Real Humean Causes. In Kulstad & Cover (eds.), Central Themes in Early Modem Philosophy. Hackett
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  63.  45
    Annette C. Baier (1990). Natural Virtues, Natural Vices. Social Philosophy and Policy 8 (1):24.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  64. Annette C. Baier (1990). What Emotions Are About. Philosophical Perspectives 4:1-29.
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  65.  1
    Annette C. Baier & Mary Warnock (1990). Memory. Philosophical Review 99 (3):436.
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  66. Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding (1989). Women and Moral Theory. Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  67.  43
    Annette Baier (1988). Hume's Account of Social Artifice-its Origins and Originality. Ethics 98 (4):757-778.
  68.  3
    Annette C. Baier (1988). Critical Notice. Canadian Journal of Philosophy 18 (3):589-594.
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  69.  10
    Annette C. Baier (1988). Philosophy and the Human Sciences, Philosophical Papers Vol.2. Canadian Journal of Philosophy 18 (3):589-594.
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  70.  17
    Annette C. Baier (1988). Pilgrim's Progress. [REVIEW] Canadian Journal of Philosophy 18 (2):315-330.
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  71.  11
    Annette C. Baier (1988). Review: Pilgrim's Progress. [REVIEW] Canadian Journal of Philosophy 18 (2):315 - 330.
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  72. A. Baier (1987). Hume, The Women's Moral Theorist. In Kittay & Meyers (eds.), Women and Moral Theor7. Rowman and Littlefield
  73.  47
    Annette C. Baier (1987). Commodious Living. Synthese 72 (2):157 - 185.
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  74. Annette C. Baier (1987). Getting in Touch with Our Own Feelings. Topoi 6 (September):89-97.
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  75.  4
    Annette C. Baier (1987). The Need for More Than Justice. Canadian Journal of Philosophy 17 (sup1):41-56.
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  76. A. C. Baier (1986). Books in Review. Political Theory 14 (1):156-159.
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  77.  61
    Annette Baier (1986). Extending the Limits of Moral Theory. Journal of Philosophy 83 (10):538-545.
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  78. Annette Baier (1986). Extending the Limits of Moral Theory. Journal of Philosophy 83 (10):538.
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  79. Annette Baier (1986). Trust and Antitrust. Ethics 96 (2):231-260.
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  80. Annette Baier (1986). The Ambiguous Limits of Desire. In J. Marks (ed.), The Ways of Desire. Precedent 39--61.
  81.  7
    Don Locke & Annette Baier (1986). Postures of the Mind: Essays on Mind and Morals. Philosophical Quarterly 36 (145):571.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  82.  45
    Annette Baier (1985). Explaining the Actions of the Explainers. Erkenntnis 22 (1-3):155 - 173.
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  83.  2
    Annette Baier (1985). Postures of the Mind: Essays on Mind and Morals. University of Minnesota Press.
    _Postures of the Mind _was first published in 1985. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. Annette Baier develops, in these essays, a posture in philosophy of mind and in ethics that grows out of her reading of Hume and the later Wittgenstein, and that challenges several Kantian or analytic articles of faith. She questions the assumption that intellect has authority over all (...)
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  84.  4
    Annette C. Baier (1985). Hume's Philosophy of Common Life. [REVIEW] Philosophical Books 26 (3):145-149.
  85. Annette C. Baier (1985). What Do Women Want in a Moral Theory? Noûs 19 (1):53-63.
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  86. Annette Baier (1984). Civilizing Practices. Analyse & Kritik 6 (1):61-77.
    Maclntyre's contrast between contemporary individualist versions of morality, expressive of arbitrary selfwill, and some less willful or less arbitrary moral guidance, is queried. All social practices, both those Maclntyre disapproves of and those he prefers, are claimed to contain elements of arbitrariness, and some scope for the expression of some individual human wills. Maclntyre's neglect of the question of what allocation of power a particular practice or set of practices involves is contrasted with Hume's due but not undue attention to (...)
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  87.  3
    Annette C. Baier (1984). Reasons and Persons. Philosophical Books 25 (4):220-224.
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  88.  51
    Annette C. Baier (1984). Some Thoughts on How We Moral Philosophers Live Now. The Monist 67 (4):490-497.
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  89. Annette Baier & David Miller (1983). Philosophy and Ideology in Hume's Political Thought. Philosophical Review 92 (2):241.
  90.  26
    Annette Baier (1982). Book Review:Hume's Philosophy of Mind. John Bricke; The High Road to Pyrrhonism. Richard H. Popkin, Richard A. Watson, James E. Force; McGill Hume Studies. David Fate Norton, Nicholas Capaldi, Wade L. Robison. [REVIEW] Ethics 92 (2):346-.
  91.  43
    Annette Baier (1982). Hume's Account of Our Absurd Passions. Journal of Philosophy 79 (11):643-651.
  92. Annette C. Baier (1982). Caring About Caring: A Reply to Frankfurt. Synthese 53 (2):273 - 290.
  93.  37
    Daniel Dennett, Richard Rorty, Alasdair Macintyre, Harry Frankfurt, Annette Baier & Jim Doyle (1982). Summary of Discussion. Synthese 53 (2):251 - 256.
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  94.  29
    Annette Baier (1981). Frankena and Hume on Points of View. The Monist 64 (3):342-358.
  95. Annette C. Baier (1981). Cartesian Persons. Philosophia 10 (3-4):169-188.
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  96. Annette Baier (1980). Helping Hume to "Compleat the Union". Philosophy and Phenomenological Research 41 (1/2):167-186.
  97. Annette Baier (1980). Master Passions. In Amelia Oksenberg Rorty (ed.), Explaining Emotions. University of California Press
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  98.  46
    Annette Baier (1980). Secular Faith. Canadian Journal of Philosophy 10 (1):131 - 148.
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  99.  20
    Annette C. Baier (1980). Hume on Resentment. Hume Studies 6 (2):133-149.
  100.  21
    Annette Baier (1979). Mind and Change of Mind. Midwest Studies in Philosophy 4 (1):157-176.
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  101.  24
    Annette Baier (1979). Action Theory. Grazer Philosophische Studien 9:185-198.
  102.  18
    Annette Baier (1979). Hume on Heaps and Bundles. American Philosophical Quarterly 16 (4):285 - 295.
  103.  7
    Annette C. Baier (1979). Good Men's Women. Hume Studies 5 (1):1-19.
  104.  1
    Annette Baier & Raziel Abelson (1979). Persons: A Study in Philosophical Psychology. Philosophical Review 88 (1):112.
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  105. Annette Baier (1978). Hume's Analysis of Pride. Journal of Philosophy 75 (1):27-40.
  106.  36
    Annette C. Baier (1977). The Intentionality of Intentions. Review of Metaphysics 30 (3):389 - 414.
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  107.  15
    Annette Baier (1976). Realizing What's What. Philosophical Quarterly 26 (105):328-337.
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  108.  36
    Annette C. Baier (1976). Mixing Memory and Desire. American Philosophical Quarterly 13 (July):213-20.
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  109.  16
    Annette C. Baier (1972). Ways and Means. Canadian Journal of Philosophy 1 (3):275 - 293.
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  110.  34
    Annette Baier (1971). The Search for Basic Actions. American Philosophical Quarterly 8 (2):161 - 170.
  111. Annette C. Baier (1970). Act and Intent. Journal of Philosophy 67 (19):648-658.
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  112. A. C. Baier & Ernest Lee Tuveson (1961). The Imagination as a Means of Grace. Philosophical Review 70 (4):562.
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