14 found

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  1.  1
    Review of A. A. Long, Greek Models of Mind and Self. [REVIEW]Dirk Baltzly - 2017 - Sophia 56 (1):125-128.
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  2.  1
    The Kingdom of Heaven as Endless Hermeneutic: A Phenomenology of the Way.Benson Bruce Ellis - 2017 - Sophia 56 (1):59-67.
    In this essay, I attempt to think along with Kevin Hart, though improvising on his text in my own way, by suggesting that ‘the way’ is one that calls anyone who wishes to follow, that it is, at heart, all about doing battle with oneself, and that this battle is best thought of as an endless hermeneutic, one inaugurated by Jesus yet also with classical precedents.
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  3.  2
    Review of Peter Chong-Beng Gan, Dialectics and the Sublime in Underhill’s Mysticism. [REVIEW]Jerome Gellman - 2017 - Sophia 56 (1):133-134.
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  4.  1
    Concretion and the Concrete: A Response to My Critics.Hart Kevin - 2017 - Sophia 56 (1):69-80.
    This essay consists of responses to several papers on my book *Kingdoms of God.*.
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  5. Questions From the Borders: A Response to Kevin Hart’s Kingdoms of God.Tamsin Jones - 2017 - Sophia 56 (1):5-14.
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  6.  1
    The Affective Subject: Emmanuel Levinas and Michel Henry on the Role of Affect in the Constitution of Subjectivity.Joshua Lupo - 2017 - Sophia 56 (1):99-114.
    In this essay, I develop an affective account of subjectivity that draws on two important philosophers within the phenomenological tradition. Many claim that the philosophies of Emmanuel Levinas and Michel Henry are entirely opposed to one another. Levinas is typically thought of as a philosopher of transcendence, while Henry is typically thought of as a philosopher of immanence. By attending to the role that affect plays in the work of both thinkers, I demonstrate that traces of immanence can be located (...)
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  7.  3
    Review of J. Aaron Simmons and Bruce Ellis Benson, The New Phenomenology: A Philosophical Introduction. [REVIEW]Mackinlay Shane - 2017 - Sophia 56 (1):129-131.
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  8.  5
    Hermeneutic Perspectives on Ontology, After Metaphysics has Been Overcome: From Levinas to Merleau-Ponty.Shane Mackinlay - 2017 - Sophia 56 (1):115-124.
    One of the ways in which Heidegger characterised his philosophical project was as ‘overcoming metaphysics.’ This was a way of expressing the task of destruction—or, in Derrida’s version, deconstruction—of the tradition of western philosophy. One of the consequences of Heidegger’s critique of traditional western metaphysics is that, in the decades since, there has been a reluctance to engage in anything that might be called ‘metaphysics’. This is somewhat ironic, given that one of the branches of metaphysics is ontology, and that (...)
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  9.  1
    Between a Saint and a Phenomenologist: Hart’s Theological Criticism of Marion.Bradley B. Onishi - 2017 - Sophia 56 (1):15-31.
    In 2013, the first reader of Jean-Luc Marion’s works appeared, Jean-Luc Marion: The Essential Writings, meticulously edited by his friend and colleague Kevin Hart. Yet, if the appearance of volume marked Marion’s status as France’s most influential living philosopher, Hart’s Kingdoms of God marks the beginning of a systematic theology long in the making. In addition to serving as the prologemenon to his planned systematics, the work also serves to differentiate Hart’s phenomenological theology from Marion’s phenomenology of revelation and doctrine (...)
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  10. A Poetics of Parable and the ‘Basileic Reduction’: Ricoeurean Reflections on Kevin Hart’s Kingdoms of God.B. Keith Putt - 2017 - Sophia 56 (1):45-58.
    Reading Kevin Hart’s creative hermeneutic of the ‘basileic’ reduction in his latest book, Kingdoms of God, naturally leads me to consider another eminent linguistic phenomenologist who continually occupies my thoughts. Although I have been reading Hart now for about 25 years, I have been reading Paul Ricoeur for a decade longer than that, and it is his theory of poetic discourse that my mind keeps tenaciously associating with Hart’s perspectives on parable. Granted, Hart never mentions Ricoeur in Kingdoms of God—unless (...)
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  11.  9
    The Binding of Abraham: Levinas’s Moment in Kierkegaard’s Fear and Trembling.Robert C. Reed - 2017 - Sophia 56 (1):81-98.
    Most readings of Kierkegaard’s Fear and Trembling take its account of the Abraham and Isaac story to imply fairly obviously that duty towards God is absolutely distinct from, and therefore capable of superseding, duty towards neighbor or son. This paper will argue, however, that the Akedah, or ‘binding’ of Isaac, as Kierkegaard’s pseudonym, Johannes de Silentio, depicts it, binds Abraham to Isaac in a revitalized neighbor relation that is not at all subordinate, in any simple way, to Abraham’s God-relation. The (...)
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  12.  1
    Cheaper Than a Corvette: The Relevance of Phenomenology for Contemporary Philosophy of Religion.J. Aaron Simmons - 2017 - Sophia 56 (1):33-43.
    Contemporary phenomenology has often been critiqued as having crossed into the domain of confessional theology. Though I reject this characterization, I do think it is important to consider how best to understand the distinction between philosophy and theology. Accordingly, in this essay, I argue that continental philosophy of religion faces something of a mid-life crisis regarding its own professional and disciplinary identity as philosophical. Through an engagement with the recent work of Kevin Hart, I argue that new phenomenology provides important (...)
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  13. Editorial Introduction to Special Issue on Kevin Hart.J. Aaron Simmons - 2017 - Sophia 56 (1):1-3.
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  14.  1
    Review of Shé Hawke, Aquamorphia: Falling for Water. [REVIEW]Lenart Škof & Jeff Stewart - 2017 - Sophia 56 (1):135-137.
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