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  1. Fenomenologia, Ontologia E Metafisica in Edith Stein.Angela Ales Bello - 2016 - Annuario Filosofico 32:189-204.
    In order to clarify the relationship among phenomenology, ontology and metaphysics I analyze Husserl’s and Thomas Aquinas’ influence on Edith Stein’s inquiry. One can discover that she succeeds in establishing a link between the phenomenological essential description of reality and the metaphysical one, particularly regarding the problem of ontology and the research on the human being, giving at last her personal and original contribution to these philosophical questions.
     
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  2. The Reality of God.Jack Bemporad - 2016 - Annuario Filosofico 32:7-12.
    This paper is a brief investigation of the necessity of developing a consistent, comprehensive, and applicable categorial scheme to describe the reality of God, and not to simply speak of God as an encountered absolute reality beyond description,as Buber does.
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  3. Verità Filosofica E Metafora Sacrificale in Giordano Bruno.Andrea C. Bertino - 2016 - Annuario Filosofico 32:36-60.
    The metaphor of sacrifice is involved in different contexts of human life; specifically,the knowledge and the communication of truth are often supposed to imply sacrifices. This paper aims to show the role of sacrificial semantic for the conceptualization of truth in Giordano Bruno’s philosophy. In fact, Bruno allows us to appreciate the continuity between the logical structure of the religious institution of sacrifice and the philosophical use of sacrificial metaphors. More specifically, Bruno shows that our understanding of philosophical truth can (...)
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  4. Per Una Critica Dell'esperienza. Hermann Cohen.Gian Paolo Cammarota - 2016 - Annuario Filosofico 32:163-188.
    In the philosophical debate of the second half of the twentieth century, the theme of experience is usually divided into scientific, moral, aesthetic and religious experience. In his early writings Heidegger focusses, on the other hand, on “factical life experience”. This paper argues that to conceive the being of the Dasein mainly basing it on its facticity runs the risk of excluding any idea of normativity and universality. The author indicates some elements of a critique of experience basing them on (...)
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  5. L'istanza Mitica Nella Cristologia Junghiana.Vincenzo Cicero - 2016 - Annuario Filosofico 32:205-225.
    The recovery of some genuine mythopoietic instances contained in the Red Book, and no longer developed by Jung in his mature Christological works, now seems necessary in view of a Christology that in general, in both of its main epistemic directions, modifies appropriately the myth underestimating attitude that prevailed in the last century, especially during the rule of Bultmann’s New Testament demythologizing program, and finally opens to fruitful calls coming from both the manifold Jung’s Christ-mythology and Pareyson’s proposal of ontology (...)
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  6. Kant E l'Immortalità Dell'anima.Gerardo Cunico - 2016 - Annuario Filosofico 32:63-71.
    The paper proposes a short discussion of Kant’s critical conception of the immortality of the human soul which relates rational psychology to a philosophical eschatology in practical intent. This view is differently accounted for in the Critique of pure reason and in the Critique of practical reason. The shift from the idea of the future life required for the realization of the highest good to the idea of an endless progress of personal morality indicates an internal unresolved problematicity in Kant’s (...)
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  7. Logica Della Singolarità. Genesi E Struttura Del Singolare Nella Scienza Della Logica di Hegel.De Cesaris Alessandro - 2016 - Annuario Filosofico 32:122-159.
    Aim of this paper is to analyze Hegel’s notion of “singularity” as it is presented in the third part of the Science of Logic. It is argued that Hegel’s philosophy not only offers a definition of singularity, but also develops a very specific and original account of it. The first part of the paper deals with the Doctrines of Being and of Essence, in order to prove the relationship between objective and subjective Logic and to show how the genesis of (...)
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  8. Il Senso Del Paradosso Tra Esistenzialismo E Ontologia Della Libertà.Fabiola Falappa - 2016 - Annuario Filosofico 32:455-477.
    This essay presents two among main ontological perspectives in contemporary philosophy. On one hand, it resumes the metaphysical conception of Karl Jaspers. He carried on his research for a new point of view about the transcendence of being, outlining his interpretation around the notion of love. Being is the embracing origin of the world and the human existence is realized when man raises his freedom up to the relationship with such divine origin. On the other hand, the essay deepens the (...)
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  9. Actualité de la Philosophie Médiévale.Emmanuel Falque - 2016 - Annuario Filosofico 32:13-35.
    There is an actuality of medieval philosophy. The “phenomenological practice of medieval philosophy” put into practice by the author in his work “God, the flesh and the other” finds its full justification here. One does not demonstrate the fertility of a method by his theory, but by its application in practice. The crossing of authors as diverse as St. Augustine, John Scotus Erigena and Master Eckhart, Irenaeus, Tertullian and Bonaventura, and Origen, Thomas Aquinas and Duns Scot, deploys for today the (...)
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  10. Cristianesimo Globale E Relativismo Culturale: Una Sfida Possibile.Giovanni Filoramo - 2016 - Annuario Filosofico 32:367-379.
    The relationship between the Christian proclamation and different cultural contexts, which is characteristic of the millennial history of Christianity, in the context of globalization and post-secular society, assumes today some new aspects. In the first part, the article points out some fundamental changes known by the different Christian churches over the past fifty years. Beginning with the Catholic Church, today the traditional centers of radiation and control of the Christian churches have lost much of their influence and their ability to (...)
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  11. Hans Jonas E Il Tramonto Dell'uomo.Roberto Franzini Tibaldeo & Paolo Becchi - 2016 - Annuario Filosofico 32:245-264.
    The article deals with present day challenges related to the employ of technology in order to reduce the exposition of the human being to the risks and vulnerability of his or her existential condition. According to certain transhumanist and posthumanist thinkers, as well as some supporters of human enhancement, essential features of the human being, such as vulnerability and mortality, ought to be thoroughly overcome. The aim of this article is twofold: on the one hand, we wish to carry out (...)
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  12. Metamoderno, o l'Attualità Del Moderno.Furia Paolo - 2016 - Annuario Filosofico 32:327-364.
    Modernity, postmodernity and other similar categories risk to be useless for philosophy, because of their confusing polysemy and their too widespread use, that borders on abuse. Nevertheless, they still catch trends and sensibilities somehow legible in our time. New buzz-words playing with the words “modern” or “postmodern” arise in the different fields of art practices, social reflections and political speech. Among these, the “metamodern” underlines the historical need, emerged in the post-colonial contemporary West, to overcome the era of withdrawal represented (...)
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  13. Simbolo, Paradosso, Analogia. A Proposito Della Filosofia di Claudio Ciancio.Luca Ghisleri - 2016 - Annuario Filosofico 32:442-454.
    The essay aims at showing how it is possible to understand Claudio Ciancio’s thought also in relationship to his reflexion about the theme of the symbol that can be referred to when considering also his manner of thinking the nexus between Christianity and culture. In the light of the analysis of three essays by him it becomes clear how Ciancio, following Ontologia della libertà by Pareyson, considers as essential the connection between philosophical reason and symbol understood as the nexus of (...)
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  14. Une Peinture, l'Origine Et la Vérité.Paul Gilbert - 2016 - Annuario Filosofico 32:310-325.
    In the last part of The Truth in Painting named «Restitution», Jacques Derrida polemicizes with historian and art critic Meyer Schapiro, presenting for discussion the pages Heidegger dedicated to Vincent Van Gogh’s paintings in the conference entitled «The Origin of the Work of Art». The article examines the occurrences of the word «truth» in Derrida’s text and evidences both the power and the limitations of some of the German phenomenologist’s suggestions.
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  15. Urbilder o Atmosfere? Ludwig Klages E la Nuova Fenomenologia.Tonino Griffero - 2016 - Annuario Filosofico 32:326-347.
    Why does Hermann Schmitz, the founder of the so-called New Phenomenology, define Ludwig Klages the closest of all kindred spirits? What do a not metaphysical phenomenology based on the lived body and the involuntary life experiences and a life-philosophy based on irrational ecstasies and original images have in common? I defend this affinity by showing that they share, among many other things, the primacy of a pathic dimension, the rejection of any reductivism, the authonomy of phenomena, the recognition of the (...)
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  16. Ontologia Della Gratuità E Logica Evangelica.Roberto Mancini - 2016 - Annuario Filosofico 32:418-441.
    This essay intends to deepen the ontology of freedom in its meaning and development. This philosophical conception is considered in the perspective of a hermeneutic of Gospel logic. The Christian faith has its kernel in the love as way of being of God. In particular mercy emerges as fundamental and distinctive quality of God’s love. Such a concept is regarded on the basis both of biblical texts, in particular of the Christian tradition, and of relationships where the human beings live (...)
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  17. Trascendenza E Relazione Tra Pareyson, Levinas E Barth.Giulio Marchegiani - 2016 - Annuario Filosofico 32:294-309.
    How is it possible to think about the paradox of the relationship that is established between non-related terms? Transcendence means difference, exclusion from any relationship. Of course, saying that transcendence is not relative is a way to relate to it, and this, again, reconstructs a totality. To give this explanation without reducing transcendence to the totality, the possibility of a relationship in which one of the two terms remains outside of the relationship must be conceived, as is particularly clear in (...)
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  18. Gabriel Marcel. L'io Esisto, Tra Natura E Soprannaturale.Iolanda Poma - 2016 - Annuario Filosofico 32:226-244.
    Marcel’s thought is inspected in the dynamic of the different levels of reality, natural and supernatural, whose intertwining constitutes the fabric of human existence. Mankind is found neither in the coincidence nor in the clear distinction beetween being and existence, but is found in the intense work of the intertwining and weaving of these elements. Desiring to talk about it means being midway between the emotional and reflective state, between the vital and the spiritual, the practical and the theoretical, which (...)
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  19. Metafisica E Fede.Leonardo Samonà - 2016 - Annuario Filosofico 32:380-395.
    The relationship between metaphysics and Christian faith is identified in a joint effort and in a dispute on the issue of freedom of thought, which is essentially the ability to critically accept the necessity, i. e. what constrains the thought, in other terms as freedom for the fundament. Such freedom, which defines the “lifestyle choice” of philosophy, accentuated by the comparison with the Christian faith, is the basis for a dialogue with the notion of freedom developed by Claudio Ciancio.
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  20. "Ciò Che È Razionale Diventa Reale E Ciò Che È Reale Diventa Razionale". Per Una Rilettura Dell'identità Hegeliana di Razionale E Reale.Giovanni Sgro' - 2016 - Annuario Filosofico 32:96-121.
    In this study I aim to outline, on the basis of the historical-philological acquisitions of the Hegel-Forschung, the replies and clarifications that Hegel himself provided his first critics regarding the thesis of the identity of rational and real, and the logical-ontological status of the true actual reality. Using a synergistic reading of the Outlines of the Philosophy of Right and of the Lessons, I will highlight those democratic and progressive elements of the Hegelian philosophy, based on which the Young Hegelians (...)
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  21. Essere E Senso. La Questione Dell'ontologia Heideggeriana in Emmanuel Levinas.Dario Tione - 2016 - Annuario Filosofico 32:265-293.
    This article presents the problem of the Heidegger’s ontology along the way of Levinas’s thinking, identifying three phases of the comparison: 1) the first interpretations of the Analytic of Dasein, culminating with the recognition of the inner-worldly transcendence as an exclusion of the eternal dimension from the original temporality; 2) the radical critique of Heidegger’s ontology, focused on the notions of the il y a and the Neuter, that represent respectively the night that cuts the connections between I and world, (...)
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  22. De la Réalité d'Image À l'Iconicité Divine. Eikôn, Entre Métaphysique Et Théologie Tardo-Antique.Anca Vasiliu - 2016 - Annuario Filosofico 32:396-417.
    Trinitarian theology is the first framework within which was expounded a reflection on the possibility of conceiving an image of the Divinity itself divine since unseparated from what it is an image of. In the discussions on the Trinity that followed the first Nicean Council, the image stands both as evidence of and argument for substantial unity, for distinctiveness which implies specific actions and for the relation of iconic reflexivity and doxological equality between the divine Hypostases. The definition and the (...)
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  23. "Siamo Filantropi E Cosmopoliti": L'Europa Dei Lumi E Del Altre Civiltà in Auch Eine Philosophie der Geschichte Zur Bildung der Menschheit di Herder.Lorella Ventura - 2016 - Annuario Filosofico 32:72-95.
    In his work Auch eine Philosophie der Geschichte Herder severely criticizes the culture of his time, in particular in relation to the view of history and to the consideration of non-European civilizations. In this paper, I highlight the main points of Herder’s critical position toward the Enlightenment’s view of history and of the non-European peoples, and of his own view, which is based on the rejection of the assumption that the Enlightenment represents the highest stage of civilization and can be (...)
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