ISSN: 1122-1259

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  1. Direzioni di adattamento. La critica al non-cognitivismo etico nella Logica di Hegel.Armando Manchisi - 2019 - Teoria 39 (2):259-271.
    One of the strongest arguments that ethical non-cognitivism uses in its own defense is that according to which knowledge and will structure themselves as different “directions of fit”: while knowledge, in order to be correct, implies that the mind has to fit the world, the will, in order to be effective, requires that the world has to fit the mind. Non-cognitivists thus believe that moral judgments are expression of will alone, and not of knowledge, and cannot therefore be considered true (...)
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  2. The Constitutive Role of Trust in Semantics.Giacomo Turbanti - 2019 - Teoria 39 (2):201-217.
    The aim of this paper is to characterize the semantic notion of trust, as it has been introduced by Robert Brandom. Traditionally, the concept of trust does not play any central role in semantics. This, I suggest, depends on the fact that the very social dimension plays a rather marginal role in the traditional representationalist theory of meaning. In Brandom’s normative inferentialism, instead, trust is essential to the constitution of the discursive communities, whose rules are taken to define contents.
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    "I don't trust you, you faker!" On Trust, Reliance, and Artificial Agency.Fabio Fossa - 2019 - Teoria 39 (1):63-80.
    The aim of this paper is to clarify the extent to which relationships between Human Agents (HAs) and Artificial Agents (AAs) can be adequately defined in terms of trust. Since such relationships consist mostly in the allocation of tasks to technological products, particular attention is paid to the notion of delegation. In short, I argue that it would be more accurate to describe direct relationships between HAs and AAs in terms of reliance, rather than in terms of trust. However, as (...)
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  4. Linking Faith and Trust: Of Contracts and Covenants.Ionut Untea - 2019 - Teoria 39 (1):157-168.
    Trust is so intimately linked with faith that sometimes trust needs faith to unfold in a relationship. I argue that the role of this faith element in trust is to elevate the status of the one in which we trust so as to emphasize the equal dignity of all the participants in the relationship of trust. Against views that focus on a «rational» trust based on an exaggerated emphasis on the capacity of self-trust as a point of departure for the (...)
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