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  1.  2
    David Novak, Natural Law, and Medieval Jewish Philosophy.Alexander Green - 2021 - Journal of Religious Ethics 49 (4):638-656.
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  2.  3
    Are Moral Values Overriding? How Beauty Challenges Robert Adams’s Theory of Value.Martin Jakobsen - 2021 - Journal of Religious Ethics 49 (4):681-693.
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  3.  3
    “Justly Shall You Pursue Justice”: Theological Approaches to Evaluative Injustice.Rachel Muers - 2021 - Journal of Religious Ethics 49 (4):657-680.
  4.  1
    Dirty Hands, Supreme Emergencies, and Catholic Moral Theology.Evan Sandsmark - 2021 - Journal of Religious Ethics 49 (4):739-767.
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  5.  1
    Ethical Dissonance, Ethical Disjuncture, and the Autonomous Spheres.Bradley Shingleton - 2021 - Journal of Religious Ethics 49 (4):694-714.
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  6.  4
    Toward an Ecocentric Christian Ecology.James W. Waters - 2021 - Journal of Religious Ethics 49 (4):768-792.
  7.  3
    On the Structure and Significance of Augustine’s Moral Grammar.Martin Westerholm - 2021 - Journal of Religious Ethics 49 (4):715-738.
  8.  2
    Beyond Values to Critical Praxis: The Future of Jewish Ethics.Yonatan Y. Brafman - 2021 - Journal of Religious Ethics 49 (4):622-637.
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  9.  2
    Virtue and Hierarchy in Early Confucian Ethics.Peng Yin - 2021 - Journal of Religious Ethics 49 (4):793-807.
  10.  4
    The Aesthetic Life of Religion and Ethics on Long Street, Cape Town.Ala Rabiha Alhourani - 2021 - Journal of Religious Ethics 49 (3):596-615.
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  11.  2
    Christian Commitments to Political Nonviolence.Joyce K. Babyak - 2021 - Journal of Religious Ethics 49 (3):519-545.
  12.  11
    Real Love.Amber Bowen - 2021 - Journal of Religious Ethics 49 (3):577-595.
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  13.  3
    New Directions in Theorizing Moral Injury and Just War.Shannon Dunn - 2021 - Journal of Religious Ethics 49 (3):438-441.
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  14.  4
    Moral Injury and Tragic Sensibility.Shannon Dunn - 2021 - Journal of Religious Ethics 49 (3):462-478.
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  15.  3
    The War Came Alive Inside of Them.Kate E. Temoney - 2021 - Journal of Religious Ethics 49 (3):479-494.
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  16.  6
    The Critical Power of an Expanded Concept of Moral Injury.Rosemary Kellison - 2021 - Journal of Religious Ethics 49 (3):442-461.
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  17.  9
    Al-Ghazālī's Divine Command Theory.Shoaib Ahmed Malik - 2021 - Journal of Religious Ethics 49 (3):546-576.
  18.  2
    Editors’ Note.Irene Oh & Diana Fritz Cates - 2021 - Journal of Religious Ethics 49 (3):436-436.
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  19.  5
    What Can I Call That Hurt?Joseph Wiinikka-Lydon - 2021 - Journal of Religious Ethics 49 (3):495-517.
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  20.  20
    Authority and Epistemology in Islamic Medical Ethics of Women’s Reproductive Health.Zahra Ayubi - 2021 - Journal of Religious Ethics 49 (2):245-269.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 245-269, June 2021.
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  21.  4
    Person-Shaped Holes.Rebecca J. Epstein-Levi - 2021 - Journal of Religious Ethics 49 (2):226-244.
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  22.  3
    Disabled Bodies on Earth and in Heaven.Margaret D. Kamitsuka - 2021 - Journal of Religious Ethics 49 (2):358-380.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 358-380, June 2021.
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  23.  2
    Women’s Reproductive Authority in Religious Ethics.Margaret D. Kamitsuka - 2021 - Journal of Religious Ethics 49 (2):219-225.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 219-225, June 2021.
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  24.  4
    Making Myself.Monique Moultrie - 2021 - Journal of Religious Ethics 49 (2):314-336.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 314-336, June 2021.
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  25.  6
    Conceiving Selves.Mary Nickel - 2021 - Journal of Religious Ethics 49 (2):337-357.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 337-357, June 2021.
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  26.  1
    Listening to Women.Rebecca Todd Peters - 2021 - Journal of Religious Ethics 49 (2):290-313.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 290-313, June 2021.
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  27.  6
    Spookiness, Sea Sponges, Stardust, and the Sacred.Andrew Stone Porter - 2021 - Journal of Religious Ethics 49 (2):382-411.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 382-411, June 2021.
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  28.  4
    Joy as Presence.Anthony Rudd - 2021 - Journal of Religious Ethics 49 (2):412-430.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 412-430, June 2021.
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  29.  5
    Dismantling the Phallic Economy with a Hermeneutics of Reproductive Justice.Susanne Scholz - 2021 - Journal of Religious Ethics 49 (2):270-289.
    Journal of Religious Ethics, Volume 49, Issue 2, Page 270-289, June 2021.
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  30.  5
    William James’s Democratic Aesthetics.Stephen S. Bush - 2021 - Journal of Religious Ethics 49 (1):90-111.
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  31.  7
    Reconsidering the Relationship Between Vitoria and Grotius’s Contributions to the International Law and Natural Law Traditions.John E. Carter - 2021 - Journal of Religious Ethics 49 (1):159-187.
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  32.  24
    Lying to the Nazi at the Door: A Thomistic Reframing of the Classic Moral Dilemma.Stewart Clem - 2021 - Journal of Religious Ethics 49 (1):6-32.
    Moral philosophers and theologians have long debated the classic moral dilemma of lying to an intruder in order to save a refugee. This dilemma presents an especially difficult challenge to those who reject consequentialist reasoning. Many contemporary defenders of Thomas Aquinas have argued that lying is never permissible under any circumstances, but none has offered a satisfactory answer to the question of what one ought to do when facing such a dilemma. I argue that there can be no morally satisfying (...)
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  33.  4
    The Intensifying Intersection of Ethics, Religion, Theology, and Peace Studies.Heather M. DuBois - 2021 - Journal of Religious Ethics 49 (1):189-212.
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  34.  5
    The Normative Project of Postcolonial Approaches.Eunyoung Hwang - 2021 - Journal of Religious Ethics 49 (1):112-137.
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  35.  5
    Religious Ethics and Empirical Ethics.Ross Moret - 2021 - Journal of Religious Ethics 49 (1):33-67.
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  36.  6
    Cultural Appropriation in Bioregionalism and the Need for a Decolonial Ethics of Place.Joseph Wiebe - 2021 - Journal of Religious Ethics 49 (1):138-158.
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  37.  3
    Church Under Leviathan: On the Democratic Participation of Religious Organizations in an Authoritarian Society.Baldwin Wong - 2021 - Journal of Religious Ethics 49 (1):68-89.
    Political philosophers have long disagreed on the issue of whether churches should exercise restraint in the appeal to religious reasons in public discussion and political mobilization. Exclusivists defend the restraint, whereas inclusivists reject it. Both sides, however, assume the existence of a democratic government. In this essay, I discuss whether churches should exercise restraint in a non-democratic, authoritarian society. I defend inclusivism and believe that churches should not restrain themselves, especially when doing so can promote democracy and prevent severe injustices. (...)
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