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  1.  2
    Sense, Language, and Ontology in Merleau-Ponty and Hyppolite.Dimitris Apostolopoulos - 2018 - Research in Phenomenology 48 (1):92-118.
    _ Source: _Volume 48, Issue 1, pp 92 - 118 Hyppolite stresses his proximity to Merleau-Ponty, but the received interpretation of his “anti-humanist” reading of Hegel suggests a greater distance between their projects. This paper focuses on an under-explored dimension of their philosophical relationship. I argue that Merleau-Ponty and Hyppolite are both committed to formulating a mode of philosophical expression that can avoid the pitfalls of purely formal or literal and purely aesthetic or creative modes of expression. Merleau-Ponty’s attempt to (...)
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  2. Violence, Animality, and Territoriality.Cristian Ciocan - 2018 - Research in Phenomenology 48 (1):57-76.
    _ Source: _Volume 48, Issue 1, pp 57 - 76 The aim of this article is to address the question of the anthropological difference by focusing on the intersubjective relation between the human and the animal in the context of a phenomenological analysis of violence. Following some Levinasian and Derridian insights, my goal is to analyze the structural differences between interspecific and intraspecific violence by asking how the generic phenomenon of violence is modalized across various levels: from human to human, (...)
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  3.  1
    Das Ungeschehene.Arun Iyer - 2018 - Research in Phenomenology 48 (1):77-91.
    _ Source: _Volume 48, Issue 1, pp 77 - 91 This paper aims to explicate what Heidegger means by _das Ungeschehene_, revealing the significance of this concept in providing us with a novel way of understanding and relating to the historical past. Taking recourse to GA 38, it will show that this concept has to be understood in connection with Heidegger’s very specific way of understanding what was not as that which has simply elapsed and passed away but as that (...)
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  4.  1
    Masks and the Space of Play.Pascal Massie - 2018 - Research in Phenomenology 48 (1):119-146.
    _ Source: _Volume 48, Issue 1, pp 119 - 146 Masks are devices and symbols. In the first instance, they are artifacts that allow opposite poles to take each other’s place. They split the world into appearance and reality, manifest and repressed, sacred and profane. In this sense, they are dualistic. But by so doing they invert these terms. In this sense, they are dialectical. In the second instance, they exemplify doubt about people’s identities and the veracity of their words; (...)
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    Critique of Transcendental Violence.Ann V. Murphy - 2018 - Research in Phenomenology 48 (1):147-153.
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  6.  1
    Heidegger’s National-Humanism.Rodrigo Bueno Therezo - 2018 - Research in Phenomenology 48 (1):1-28.
    _ Source: _Volume 48, Issue 1, pp 1 - 28 This paper is an attempt to think through Derrida’s newly discovered _Geschlecht III_, the third and missing installment of Derrida’s four part series on Heidegger and _Geschlecht_. I argue that Derrida’s reading of Heidegger in _Geschlecht III_ needs to be situated within the philosophico-political context of Derrida’s 1984–85 seminar—given under the general title _Philosophical Nationality and Nationalism_—from which _Geschlecht III_ is extracted. In the first part of the paper, I reconstruct (...)
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  7. Autoimmunities.Dimitris Vardoulakis - 2018 - Research in Phenomenology 48 (1):29-56.
    _ Source: _Volume 48, Issue 1, pp 29 - 56 I argue that a distinction between three autoimmunities is implied in Derrida’s _Rogues_. These are the autoimmunities of democracy as a regime of power, of democracy to come and of sovereignty. I extrapolate the relations between three different autoimmunities using the figure of the internal enemy in order to argue for an agonistic conception of democracy.
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