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  1. Nothing but Gold. Complexities in Terms of Non-difference and Identity. Part 3. Permanence, Properties Plexuses and Subtleties in Mutual Exclusion. [REVIEW]Alberto Anrò - 2022 - Journal of Indian Philosophy 50 (2):245-284.
    This paper investigates Vācaspati Miśra’s remarkably complex argumentative architecture in support of non-difference by means of a microsimulation model, the classical gold-crown case. A full range of positions, including instantaneism, transformative continuum, indeterminate common basis reference, difference and non-difference coordination, etc., is put under the scrutiny of the Vācaspati Miśra’s dialectic effort. The possibility of coexistence of multiple properties with a single referent is then formally explored. The analysis is carried out in compliance with the ‘Navya-Nyāya Formal Language’ extensional set-based (...)
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  2.  3
    Naming the Seventh Consciousness in Yogācāra.Yan Cao - 2022 - Journal of Indian Philosophy 50 (2):201-222.
    The Yogācāra School presents the seventh consciousness as the internal mental faculty of the sixth consciousness. According to the Hīnayāna tradition, the internal faculty is called manas, so the complete compound word referring to the seventh consciousness is manovijñāna. Thus, in the Yogācāra system the seventh and sixth consciousnesses are both named manovijñāna. In order to resolve the confusion of the homonyms, one of them must be adjusted. Based on the Tibetan term, nyon yid rnam par shes pa, some scholars (...)
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  3.  5
    Meditation, Idealism and Materiality: Vivid Visualization in the Buddhist ‘Qizil Yoga Manual’ and the Context of Caves.Karen O’Brien-Kop - 2022 - Journal of Indian Philosophy 50 (2):223-244.
    This paper examines the topic of Yogācāra idealism through a little studied Buddhist meditation manual, the so-called ‘Yogalehrbuch’ or ‘Qizil Yoga Manual’, a primarily Buddhist Sarvāstivāda Abhidharma text with Mahāyāna Yogācāra strands. What does this unique Central Asian text say about Buddhist meditation practices called yogācāra or yoga? It centres on methods of vivid visualization that are somewhat specific to the Central Asian region of Kucha on the Silk Road. To understand the Manual’s practice and definition of yogic meditation, this (...)
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  4.  13
    Nāgārjuna’s Negation.Chris Rahlwes - 2022 - Journal of Indian Philosophy 50 (2):307-344.
    The logical analysis of Nāgārjuna’s catuṣkoṭi has remained a heated topic for logicians in Western academia for nearly a century. At the heart of the catuṣkoṭi, the four corners’ formalization typically appears as: A, Not A, Both, and Neither. The pulse of the controversy is the repetition of negations in the catuṣkoṭi. Westerhoff argues that Nāgārjuna in the Mūlamadhyamakakārikā uses two different negations: paryudāsa and prasajya-pratiṣedha. This paper builds off Westerhoff’s account and presents some subtleties of Nāgārjuna’s use of these (...)
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  5.  1
    Is Word-Meaning Denoted or Remembered? Śālikanātha’s Cornerstone in Defence of Anvitābhidhāna.Shishir Saxena - 2022 - Journal of Indian Philosophy 50 (2):285-305.
    The role of memory in one’s cognition of sentential meaning is a pivotal topic in Indian philosophical debates on the nature of language. The Bhāṭṭa Mīmāṃsakas claim in their doctrine of abhihitānvaya that words denote word-meanings which in turn lead one to sentential meaning, with memory playing only a limited role in this process. The Prābhākara Mīmāṃsakas however assign memory a central role and assert that each word in a sentence denotes the connected sentential meaning. This paper is a philosophical (...)
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  6.  1
    Fragments from the Ājīvikas.Piotr Balcerowicz - 2022 - Journal of Indian Philosophy 50 (1):65-115.
    The paper examines available references to the Ājīvikas that are often identified by scholars, notably by Basham, as genuine quotations from Ājīvikas’ lost works. In addition, the paper analyses some additional material not previously indentifed as possible quotations relevant to Ājīvikism. Unfortunately, none of such references seem to be genuinely derived from an Ājīvika source: All of such passages or verses previously considered genuinely taken from Ājīvika literature turn out to have been composed by non-Ājīvika authors and usually derive either (...)
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  7.  1
    The Gotra Theory in the Madhyāntavibhāgaṭīkā.Martin Delhey - 2022 - Journal of Indian Philosophy 50 (1):47-64.
    The Yogācāra school of Buddhism is well known for maintaining that the sentient beings are divided by nature according to five different spiritual dispositions. These five spiritual dispositions are established as a pentad and explained in one of Xuanzang’s Chinese translations, but the Indian origin of the pertinent textual passage is debated. In the introductory part of this paper, it is argued that Xuanzang’s explanations of the five spiritual dispositions in themselves are, to a great extent, in line with the (...)
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  8.  6
    The Dzokchen Apology: On the Limits of Logic, Language, & Epistemology in Early Great Perfection.Dominic Di Zinno Sur - 2022 - Journal of Indian Philosophy 50 (1):1-46.
    This article examines the translator, Rongzom’s, scholastic philosophical defense of early Dzokchen or “Great Perfection.” As our earliest instance of religious apologia in Tibet, this examination contributes to a growing body of knowledge about the Tibetan assimilation of post-tenth century of Vajrayāna Buddhism and the indigenous response to the forces of cultural transformation shaping the late eleventh/early twelfth century Tibet. Traditional authorities and academics have identified Dzokchen as a Tibetan tradition of Buddhism that drew intense criticism at the time from (...)
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  9.  14
    On the Early Buddhist Attitude Toward Metaphysics.Qian Lin - 2022 - Journal of Indian Philosophy 50 (1):143-162.
    Buddhist scholars in the West broadly agree with the proposition that Buddhism has a philosophical tradition, in many respects comparable to Western ones, while many claim that it also has a practical or empirical dimension that Western philosophies, especially the analytic tradition, lack. There is also a scholarly consensus that an implicit metaphysical system serves as the foundation for the doctrines and practices of early Buddhism as represented in the Pāli suttas. However, Buddhist scholarship to date has not distinguished clearly (...)
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  10.  3
    The Increasing Importance of the Physical Body in Early Medieval Haṭhayoga: A Reflection on the Yogic Body in Liberation.Hagar Shalev - 2022 - Journal of Indian Philosophy 50 (1):117-142.
    One defining feature of the Hindu religious worldviews is a belief in the impermanence of the body and its perception as a source of suffering due to a misguided attachment of the self to its corporeal manifestation. This view is expressed in several important traditions, including classical yoga, which perceives the physical body as an impediment to attaining liberation and irrelevant in the state of liberation.However, the perception of the physical body in liberation is going through ontological changes in early (...)
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  11.  4
    The Marvel of Consciousness: Existence and Manifestation in Jñānaśrīmitra’s Sākārasiddhiśāstra.Davey K. Tomlinson - 2022 - Journal of Indian Philosophy 50 (1):163-199.
    This paper considers Jñānaśrīmitra’s defense of manifestation as the criterion of ultimate existence. In the first section, "Asatkhyāti and Adhyavasāya: making sense of manifestation as the criterion of the real", I show the way that, in response to Ratnākaraśānti’s Nirākāravāda, Jñānaśrīmitra argues for a sharp distinction between manifestation and determination in an effort to establish that the manifestation of something unreal is incoherent. The unreal, he thinks, is only ever determined; it is never manifest to consciousness, properly speaking. In the (...)
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