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  1.  4
    Rehabilitating Austin, Reassessing Grice: The Case of Cancellability.David Egan - 2018 - Archiv für Geschichte der Philosophie 100 (4):470-491.
    This paper assesses Grice’s work on conversational implicature in the light of one of its early targets: Austin’s claim that we cannot isolate the meaning of an expression from the context in which it is used. Grice argues that we can separate the literal meaning of many utterances from their pragmatic implicatures through the mechanism of explicit cancellation. However, Grice’s conception of cancellation does not account for the fact that an explicit cancellation must be uttered, and that its utterance involves (...)
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  2.  5
    Plato on Incorrect and Deceptive Pleasures.Emily Fletcher - 2018 - Archiv für Geschichte der Philosophie 100 (4):379-410.
    In the Philebus, Socrates argues that pleasure, like judgment, can be “false”. Most scholars who discuss this claim restrict their interpretation to Socrates’ first argument that pleasure can be “false”, where Socrates uses pseudēs as a synonym of “incorrect”. As a result, scholars have failed to recognize that in the next argument Socrates uses pseudēs to pick out a different problem with pleasure: in certain circumstances, a pleasure can deceptively appear to a subject to be larger or smaller than it (...)
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  3.  1
    Frederick C. Beiser, Weltschmerz: Pessimism in German Philosophy 1860–1900. Oxford: Oxford University Press, 2016, Ix + 301 Pp. [REVIEW]Christopher Janaway - 2018 - Archiv für Geschichte der Philosophie 100 (4):492-495.
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  4. Frederick C. Beiser, Weltschmerz: Pessimism in German Philosophy 1860–1900. Oxford: Oxford University Press, 2016, Ix + 301 Pp.Weltschmerz: Pessimism in German Philosophy 1860–1900. [REVIEW]Christopher Janaway - 2018 - Archiv für Geschichte der Philosophie 100 (4):492-495.
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  5.  2
    Matthias Wille, Largely unknown. Gottlob Frege und der posthume Ruhm. Münster: Mentis Verlag, 2016, 243 pp. [REVIEW]Jan Podacker - 2018 - Archiv für Geschichte der Philosophie 100 (4):495-500.
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  6.  2
    Matthias Wille, Largely unknown. Gottlob Frege und der posthume Ruhm. Münster: Mentis Verlag, 2016, 243 pp.Largely unknown. Gottlob Frege und der posthume Ruhm. [REVIEW]Jan Podacker - 2018 - Archiv für Geschichte der Philosophie 100 (4):495-500.
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  7.  2
    Hume’s Appeal to the Calm Passions.Hsueh Qu - 2018 - Archiv für Geschichte der Philosophie 100 (4):444-469.
    Hume argues that whenever we seem to be motivated by reason, there are unnoticed calm passions that play this role instead, a move that is often criticised as ad hoc. In response, some commentators propose a conceptual rather than empirical reading of Hume’s conativist thesis, either as a departure from Hume, or as an interpretation or rational reconstruction. I argue that conceptual accounts face a dilemma: either they render the conativist thesis trivial, or they violate Hume’s thesis that ‘a priori, (...)
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  8.  25
    Potentia, Actio, Vis: The Quantity Mv2 and its Causal Role.Tzuchien Tho - 2018 - Archiv für Geschichte der Philosophie 100 (4):411-443.
    This article aims to interpret Leibniz’s dynamics project through a theory of the causation of corporeal motion. It presents an interpretation of the dynamics that characterizes physical causation as the structural organization of phenomena. The measure of living force by mv2 must then be understood as an organizational property of motion conceptually distinct from the geometrical or otherwise quantitative magnitudes exchanged in mechanical phenomena. To defend this view, we examine one of the most important theoretical discrepancies of Leibniz’s dynamics with (...)
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  9.  9
    Locke and the Methodology of Newton’s Principia.Patrick J. Connolly - 2018 - Archiv für Geschichte der Philosophie 100 (3):311-335.
    A number of commentators have recently suggested that there is a puzzle surrounding Locke’s acceptance of Newton’s Principia. On their view, Locke understood natural history as the primary methodology for natural philosophy and this commitment was at odds with an embrace of mathematical physics. This article considers various attempts to address this puzzle and finds them wanting. It then proposes a more synoptic view of Locke’s attitude towards natural philosophy. Features of Locke’s biography show that he was deeply interested in (...)
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  10.  10
    Perceiving Ideas.Joseph Hwang - 2018 - Archiv für Geschichte der Philosophie 100 (3):286-310.
    At the heart of Descartes’s theory of cognition is the act of perceiving an idea. However, it remains unclear what precisely an idea is, what the act of perceiving ideas amounts to, and how that act contributes to the formation of cognition under Descartes’s view. In this paper, I provide an account of perceiving ideas that clarifies Descartes’s notion of an idea and explains the fundamental role that the perceiving of ideas occupies in his theory of cognition. At the end (...)
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  11.  4
    Are You a Democrat? Think Aristocratic. A Review Of: Kazutaka Inamura, Justice and Reciprocity in Aristotle’s Political Philosophy. Cambridge: Cambridge University Press, 2015, 255 Pp. [REVIEW]Andrés Rosler - 2018 - Archiv für Geschichte der Philosophie 100 (3):371-377.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 3 Seiten: 371-377.
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  12.  1
    Are You a Democrat? Think Aristocratic. A Review Of: Kazutaka Inamura, Justice and Reciprocity in Aristotle’s Political Philosophy. Cambridge: Cambridge University Press, 2015, 255 Pp.Justice and Reciprocity in Aristotle’s Political Philosophy. [REVIEW]Andrés Rosler - 2018 - Archiv für Geschichte der Philosophie 100 (3):371-377.
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  13.  9
    Building Objective Thoughts: Stumpf, Twardowski and the Late Husserl on Psychic Products.Hamid Taieb - 2018 - Archiv für Geschichte der Philosophie 100 (3):336-370.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 3 Seiten: 336-370.
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  14.  3
    Argumentation and Reflection in Plato’s Gigantomachia.Daniel Vázquez - 2018 - Archiv für Geschichte der Philosophie 100 (3):241-285.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 3 Seiten: 241-285.
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  15.  2
    Mathematical Substances in Aristotle’s Metaphysics B.5: Aporia 12 Revisited.Emily Katz - 2018 - Archiv für Geschichte der Philosophie 100 (2):113-145.
    : Metaphysics B considers two sets of views that hypostatize mathematicals. Aristotle discusses the first in his B.2 treatment of aporia 5, and the second in his B.5 treatment of aporia 12. The former has attracted considerable attention; the latter has not. I show that aporia 12 is more significant than the literature suggests, and specifically that it is directly addressed in M.2 – an indication of its importance. There is an immediate problem: Aristotle spends most of M.2 refuting the (...)
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  16.  1
    The Role of Imagination in Kierkegaard’s Account of Ethical Transformation.Ryan S. Kemp - 2018 - Archiv für Geschichte der Philosophie 100 (2):202-231.
    : In this essay, I argue that Kierkegaard endorses a “grace model” of ethical transformation – that radical normative change is not a function of agent-choice, rational or otherwise. After showing how grace functions in Kierkegaard’s account of religious transformation, I go on to argue that he offers a parallel account in the case of ethical conversion, the latter drawing from a description of transformation detailed in Kierkegaard’s Repetition. There we find an example of ethical transformation that challenges received interpretations (...)
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  17.  2
    Pauline Phemister, Leibniz and the Environment, Oxford/New York: Routledge 2016, Xii + 196 Pp.Leibniz and the Environment. [REVIEW]Christopher P. Noble - 2018 - Archiv für Geschichte der Philosophie 100 (2):232-235.
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  18.  5
    Pauline Phemister, Leibniz and the Environment, Oxford/New York: Routledge 2016, Xii + 196 Pp. [REVIEW]Christopher P. Noble - 2018 - Archiv für Geschichte der Philosophie 100 (2):232-235.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 2 Seiten: 232-235.
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  19.  6
    Kant, Epistemic Phenomenalism, and the Refutation of Idealism.Michael Oberst - 2018 - Archiv für Geschichte der Philosophie 100 (2):172-201.
    : This paper takes issue with the widespread view that Kant rejects epistemic phenomenalism. According to epistemic phenomenalism, only cognition of states of one’s own mind can be certain, while cognition of outer objects is necessarily uncertain. I argue that Kant does not reject this view, but accepts a modified version of it. For, in contrast to traditional skeptics, he distinguishes between two kinds of outer objects and holds that we have direct access to outer appearances in our mind; but (...)
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  20.  2
    Daphne Hampson, Kierkegaard: Exposition and Critique, Oxford: OUP 2013, Xiii + 344 Pp.Kierkegaard: Exposition and Critique. [REVIEW]Marilyn G. Piety - 2018 - Archiv für Geschichte der Philosophie 100 (2):235-239.
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  21.  1
    Daphne Hampson, Kierkegaard: Exposition and Critique, Oxford: OUP 2013, Xiii + 344 Pp. [REVIEW]Marilyn G. Piety - 2018 - Archiv für Geschichte der Philosophie 100 (2):235-239.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 2 Seiten: 235-239.
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  22.  11
    Plato’s Gorgias and the Power of Λόγος.George Duke - 2018 - Archiv für Geschichte der Philosophie 100 (1):1-18.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 1-18.
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  23.  6
    Plato’s Gorgias and the Power of Λόγος.George Duke - 2018 - Archiv für Geschichte der Philosophie 100 (1):1-18.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 1-18.
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  24.  7
    Kant’s Theodicy and its Role in the Development of Radical Evil.Robert Gressis - 2018 - Archiv für Geschichte der Philosophie 100 (1):46-75.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 46-75.
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  25.  3
    Iokovas Vasiliou , Moral Motivation. A History, Oxford: OUP 2016, Xii + 306 Pp. [REVIEW]Christoph Halbig - 2018 - Archiv für Geschichte der Philosophie 100 (1):109-112.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 109-112.
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  26.  1
    Iokovas Vasiliou , Moral Motivation. A History, Oxford: OUP 2016, Xii + 306 Pp.Moral Motivation. A History. [REVIEW]Christoph Halbig - 2018 - Archiv für Geschichte der Philosophie 100 (1):109-112.
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  27.  2
    Forms, Dialectics and the Healthy Community: The British Idealists’ Receptions of Plato.Colin Tylercorresponding Author Centre For Idealism & School of Law the New Liberalism - 2018 - Archiv für Geschichte der Philosophie 100 (1).
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  28.  6
    Thornton Lockwood and Thanassis Samaras , Aristotle’s Politics. A Critical Guide. Cambridge: Cambridge University Press, 2015, 259 Pp. [REVIEW]Andrés Rosler - 2018 - Archiv für Geschichte der Philosophie 100 (1):106-109.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 106-109.
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  29.  2
    Thornton Lockwood and Thanassis Samaras , Aristotle’s Politics. A Critical Guide. Cambridge: Cambridge University Press, 2015, 259 Pp.Aristotle’s Politics. A Critical Guide. [REVIEW]Andrés Rosler - 2018 - Archiv für Geschichte der Philosophie 100 (1):106-109.
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  30.  6
    Forms, Dialectics and the Healthy Community: The British Idealists’ Receptions of Plato.Colin Tyler - 2018 - Archiv für Geschichte der Philosophie 100 (1):76-105.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 76-105.
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  31. Leibniz on Innate Ideas and Kant on the Origin of the Categories.Alberto Vanzo - 2018 - Archiv für Geschichte der Philosophie 100 (1):19-45.
    In his essay against Eberhard, Kant denies that there are innate concepts. Several scholars take Kant’s statement at face value. They claim that Kant did not endorse concept innatism, that the categories are not innate concepts, and that Kant’s views on innateness are significantly different from Leibniz’s. This paper takes issue with those claims. It argues that Kant’s views on the origin of the intellectual concepts are remarkably similar to Leibniz’s. Given two widespread notions of innateness, the dispositional notion and (...)
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  32.  12
    Descartes’s Conception of Mind Through the Prism of Imagination: Cartesian Substance Dualism Questioned.Lynda Gaudemard - 2018 - Archiv für Geschichte der Philosophie:146-171.
    The aim of this article is to clarify an aspect of Descartes’s conception of mind that seriously impacts on the standard objections against Cartesian dualism. By a close reading of Descartes’s writings on imagination, I argue that the capacity to imagine does not inhere as a mode in the mind itself, but only in the embodied mind, that is, a mind that is not united to the body does not possess the faculty to imagine. As a mode considered as a (...)
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