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  1.  6
    Locke and the Methodology of Newton’s Principia.Patrick J. Connolly - 2018 - Archiv für Geschichte der Philosophie 100 (3):311-335.
    A number of commentators have recently suggested that there is a puzzle surrounding Locke’s acceptance of Newton’s Principia. On their view, Locke understood natural history as the primary methodology for natural philosophy and this commitment was at odds with an embrace of mathematical physics. This article considers various attempts to address this puzzle and finds them wanting. It then proposes a more synoptic view of Locke’s attitude towards natural philosophy. Features of Locke’s biography show that he was deeply interested in (...)
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  2.  9
    Perceiving Ideas.Joseph Hwang - 2018 - Archiv für Geschichte der Philosophie 100 (3):286-310.
    At the heart of Descartes’s theory of cognition is the act of perceiving an idea. However, it remains unclear what precisely an idea is, what the act of perceiving ideas amounts to, and how that act contributes to the formation of cognition under Descartes’s view. In this paper, I provide an account of perceiving ideas that clarifies Descartes’s notion of an idea and explains the fundamental role that the perceiving of ideas occupies in his theory of cognition. At the end (...)
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  3.  3
    Are You a Democrat? Think Aristocratic. A Review Of: Kazutaka Inamura, Justice and Reciprocity in Aristotle’s Political Philosophy. Cambridge: Cambridge University Press, 2015, 255 Pp. [REVIEW]Andrés Rosler - 2018 - Archiv für Geschichte der Philosophie 100 (3):371-377.
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  4. Are You a Democrat? Think Aristocratic. A Review Of: Kazutaka Inamura, Justice and Reciprocity in Aristotle’s Political Philosophy. Cambridge: Cambridge University Press, 2015, 255 Pp.Justice and Reciprocity in Aristotle’s Political Philosophy. [REVIEW]Andrés Rosler - 2018 - Archiv für Geschichte der Philosophie 100 (3):371-377.
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  5.  8
    Building Objective Thoughts: Stumpf, Twardowski and the Late Husserl on Psychic Products.Hamid Taieb - 2018 - Archiv für Geschichte der Philosophie 100 (3):336-370.
    Some Austro-German philosophers considered thoughts to be mind-dependent entities, that is, psychic products. Yet these authors also attributed “objectivity” to thoughts: distinct thinking subjects can have mental acts with “qualitatively” the same content. Moreover, thoughts, once built, can exist beyond the life of their inventor, “embodied” in “documents”. At the beginning of the 20th century, the notion of “psychic product” was at the centre of the debates on psychologism; a hundred years later, it is rather at the margins of the (...)
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  6.  3
    Argumentation and Reflection in Plato’s Gigantomachia.Daniel Vázquez - 2018 - Archiv für Geschichte der Philosophie 100 (3):241-285.
    This paper argues that Plato’s gigantomachia is simultaneously concerned with first-order arguments about metaphysics and epistemology and with second-order arguments that reflect on the impact of ethical components, argumentative strategies and theoretical assumptions in the conversation. This complex argumentative structure reveals, I suggest, an organic and systematic conception of philosophy where all the elements are interdependent. This interpretation has four consequences, two at the second-order level, and two concerning the first-order arguments. First, it shows that there are methodological and ethical (...)
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  7.  1
    Mathematical Substances in Aristotle’s Metaphysics B.5: Aporia 12 Revisited.Emily Katz - 2018 - Archiv für Geschichte der Philosophie 100 (2):113-145.
    : Metaphysics B considers two sets of views that hypostatize mathematicals. Aristotle discusses the first in his B.2 treatment of aporia 5, and the second in his B.5 treatment of aporia 12. The former has attracted considerable attention; the latter has not. I show that aporia 12 is more significant than the literature suggests, and specifically that it is directly addressed in M.2 – an indication of its importance. There is an immediate problem: Aristotle spends most of M.2 refuting the (...)
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  8.  1
    The Role of Imagination in Kierkegaard’s Account of Ethical Transformation.Ryan S. Kemp - 2018 - Archiv für Geschichte der Philosophie 100 (2):202-231.
    : In this essay, I argue that Kierkegaard endorses a “grace model” of ethical transformation – that radical normative change is not a function of agent-choice, rational or otherwise. After showing how grace functions in Kierkegaard’s account of religious transformation, I go on to argue that he offers a parallel account in the case of ethical conversion, the latter drawing from a description of transformation detailed in Kierkegaard’s Repetition. There we find an example of ethical transformation that challenges received interpretations (...)
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  9.  2
    Pauline Phemister, Leibniz and the Environment, Oxford/New York: Routledge 2016, Xii + 196 Pp.Leibniz and the Environment. [REVIEW]Christopher P. Noble - 2018 - Archiv für Geschichte der Philosophie 100 (2):232-235.
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  10.  4
    Pauline Phemister, Leibniz and the Environment, Oxford/New York: Routledge 2016, Xii + 196 Pp. [REVIEW]Christopher P. Noble - 2018 - Archiv für Geschichte der Philosophie 100 (2):232-235.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 2 Seiten: 232-235.
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  11.  5
    Kant, Epistemic Phenomenalism, and the Refutation of Idealism.Michael Oberst - 2018 - Archiv für Geschichte der Philosophie 100 (2):172-201.
    : This paper takes issue with the widespread view that Kant rejects epistemic phenomenalism. According to epistemic phenomenalism, only cognition of states of one’s own mind can be certain, while cognition of outer objects is necessarily uncertain. I argue that Kant does not reject this view, but accepts a modified version of it. For, in contrast to traditional skeptics, he distinguishes between two kinds of outer objects and holds that we have direct access to outer appearances in our mind; but (...)
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  12.  2
    Daphne Hampson, Kierkegaard: Exposition and Critique, Oxford: OUP 2013, Xiii + 344 Pp.Kierkegaard: Exposition and Critique. [REVIEW]Marilyn G. Piety - 2018 - Archiv für Geschichte der Philosophie 100 (2):235-239.
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  13.  1
    Daphne Hampson, Kierkegaard: Exposition and Critique, Oxford: OUP 2013, Xiii + 344 Pp. [REVIEW]Marilyn G. Piety - 2018 - Archiv für Geschichte der Philosophie 100 (2):235-239.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 100 Heft: 2 Seiten: 235-239.
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  14.  11
    Plato’s Gorgias and the Power of Λόγος.George Duke - 2018 - Archiv für Geschichte der Philosophie 100 (1):1-18.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 1-18.
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  15.  6
    Plato’s Gorgias and the Power of Λόγος.George Duke - 2018 - Archiv für Geschichte der Philosophie 100 (1):1-18.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 1-18.
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  16.  5
    Kant’s Theodicy and its Role in the Development of Radical Evil.Robert Gressis - 2018 - Archiv für Geschichte der Philosophie 100 (1):46-75.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 46-75.
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  17.  3
    Iokovas Vasiliou , Moral Motivation. A History, Oxford: OUP 2016, Xii + 306 Pp. [REVIEW]Christoph Halbig - 2018 - Archiv für Geschichte der Philosophie 100 (1):109-112.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 109-112.
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  18.  1
    Iokovas Vasiliou , Moral Motivation. A History, Oxford: OUP 2016, Xii + 306 Pp.Moral Motivation. A History. [REVIEW]Christoph Halbig - 2018 - Archiv für Geschichte der Philosophie 100 (1):109-112.
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  19.  2
    Forms, Dialectics and the Healthy Community: The British Idealists’ Receptions of Plato.Colin Tylercorresponding Author Centre For Idealism & School of Law the New Liberalism - 2018 - Archiv für Geschichte der Philosophie 100 (1).
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  20.  6
    Thornton Lockwood and Thanassis Samaras , Aristotle’s Politics. A Critical Guide. Cambridge: Cambridge University Press, 2015, 259 Pp. [REVIEW]Andrés Rosler - 2018 - Archiv für Geschichte der Philosophie 100 (1):106-109.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 106-109.
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  21.  1
    Thornton Lockwood and Thanassis Samaras , Aristotle’s Politics. A Critical Guide. Cambridge: Cambridge University Press, 2015, 259 Pp.Aristotle’s Politics. A Critical Guide. [REVIEW]Andrés Rosler - 2018 - Archiv für Geschichte der Philosophie 100 (1):106-109.
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  22.  5
    Forms, Dialectics and the Healthy Community: The British Idealists’ Receptions of Plato.Colin Tyler - 2018 - Archiv für Geschichte der Philosophie 100 (1):76-105.
    Name der Zeitschrift: Archiv für Geschichte der Philosophie Jahrgang: 99 Heft: 4 Seiten: 76-105.
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  23. Leibniz on Innate Ideas and Kant on the Origin of the Categories.Alberto Vanzo - 2018 - Archiv für Geschichte der Philosophie 100 (1):19-45.
    In his essay against Eberhard, Kant denies that there are innate concepts. Several scholars take Kant’s statement at face value. They claim that Kant did not endorse concept innatism, that the categories are not innate concepts, and that Kant’s views on innateness are significantly different from Leibniz’s. This paper takes issue with those claims. It argues that Kant’s views on the origin of the intellectual concepts are remarkably similar to Leibniz’s. Given two widespread notions of innateness, the dispositional notion and (...)
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  24.  11
    Descartes’s Conception of Mind Through the Prism of Imagination: Cartesian Substance Dualism Questioned.Lynda Gaudemard - 2018 - Archiv für Geschichte der Philosophie:146-171.
    The aim of this article is to clarify an aspect of Descartes’s conception of mind that seriously impacts on the standard objections against Cartesian dualism. By a close reading of Descartes’s writings on imagination, I argue that the capacity to imagine does not inhere as a mode in the mind itself, but only in the embodied mind, that is, a mind that is not united to the body does not possess the faculty to imagine. As a mode considered as a (...)
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