1.  2
    Augustine, Confessions. Translated, with Introduction and Notes by Thomas Williams. [REVIEW]Toni Alimi - 2020 - Augustinian Studies 51 (1):104-106.
  2.  1
    Augustine, De Civitate Dei: The City of God, Books XIII & XIV; Augustine, De Civitate Dei: The City of God, Books XV & XVI. Edited with an Introduction and Commentary by P. G. Walsh. [REVIEW]Miles Beckwith - 2020 - Augustinian Studies 51 (1):111-114.
  3.  2
    Craig Allert, Early Christian Readings of Genesis One: Patristic Exegesis and Literal Interpretation. [REVIEW]Paul M. Blowers - 2020 - Augustinian Studies 51 (1):101-103.
  4.  1
    Ali Bonner, The Myth of Pelagianism. [REVIEW]Andrew C. Chronister - 2020 - Augustinian Studies 51 (1):115-119.
  5.  4
    The Challenge of Augustine’s Epistula 151.Doug Clapp - 2020 - Augustinian Studies 51 (1):79-98.
    Epistula 151 shows Augustine trying to exert pressure on a high-ranking imperial official from his position outside of the senatorial elite. The aristocrat Caecilianus had written a letter, now lost, chastising Augustine for his lack of correspondence. Augustine’s reply begins and ends according to typical epistolary conventions. The heart of the letter, however, narrates Augustine’s harrowing experience of the arrest and execution of the brothers Marcellinus and Apringius by the imperial commander Marinus. The profound spiritual contrast between villain and victims (...)
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  6.  4
    Letter From the Editor.Ian Clausen - 2020 - Augustinian Studies 51 (1):1-1.
  7.  1
    De Genesi Aduersus Manicheos.Thomas Clemmons - 2020 - Augustinian Studies 51 (1):47-78.
    This article examines Augustine’s early anthropology, particularly through De Genesi aduersus Manichaeos. The most thorough treatment of this topic is found in the enduring work of Robert J. O’Connell, SJ. O’Connell argues that Augustine drew directly from the Enneads in De Genesi aduersus Manichaeos to formulate his anthropology. This article evaluates and critiques the evidence and implications of O’Connell’s position concerning Augustine’s articulation of the “fall of the soul.” I argue that an attentive text-based reading of De Genesi aduersus Manichaeos (...)
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  8.  1
    Boniface I, Augustine, and the Translation of Honorius to Caesarea Mauretaniae.Geoffrey D. Dunn - 2020 - Augustinian Studies 51 (1):23-46.
    Augustine’s Epistulae 23A*, 23*, and 22*, written in late 419 and early 420, present his involvement in the dispute concerning the translation of Honorius to Caesarea Mauretaniae, a city Augustine had visited in September 418 while fulfilling a commission from Zosimus of Rome. The translation of bishops from one church to another had been condemned by the 325 Council of Nicaea. The three letters are difficult to interpret because the information to his three correspondents seems to differ. A careful reading (...)
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  9.  1
    Stefana Dan Laing, Retrieving History: Memory and Identity Formation in the Early Church. [REVIEW]Collin Garbarino - 2020 - Augustinian Studies 51 (1):141-143.
  10.  1
    Elizabeth A. Clark, The Fathers Refounded: Protestant Liberalism, Roman Catholic Modernism, and the Teaching of Ancient Christianity in Early Twentieth-Century America. [REVIEW]David A. Hollinger - 2020 - Augustinian Studies 51 (1):120-123.
  11.  1
    Between Discipline and Doctrine.David G. Hunter - 2020 - Augustinian Studies 51 (1):3-22.
    This article explores a possible tension in Augustine’s thought between his response to the misconduct of clergy, which stressed swift discipline, and his anti-Donatist theology of sacraments, which emphasized the efficacy of sacraments apart from the moral worthiness of the clergy. I identify five principles that Augustine followed in his handling of clerical misconduct: 1) Decisive action that usually resulted in removal of the offenders from ministry; 2) concern for the rights of the victim over clerical privilege; 3) a just (...)
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  12.  2
    Jonathan D. Teubner, Prayer After Augustine: A Study in the Development of the Latin Tradition. [REVIEW]John Peter Kenney - 2020 - Augustinian Studies 51 (1):144-148.
  13.  3
    Michael P. Foley, Translation and Commentary, On the Happy Life. [REVIEW]Erik Kenyon - 2020 - Augustinian Studies 51 (1):137-140.
  14.  1
    Jaime García Álvarez, OSA, Une Seule 'Me Et Un Seul Cœur En Dieu. Vivre En Communauté À la Lumière de Saint Augustin. [REVIEW]Jérôme Lagouanère - 2020 - Augustinian Studies 51 (1):107-110.
  15.  1
    Douglas Finn, Life in the Spirit: Trinitarian Grammar and Pneumatic Community in Hegel and Augustine. [REVIEW]Thomas McNulty - 2020 - Augustinian Studies 51 (1):129-136.
  16.  1
    Anthony Dupont, Shari Boodts, Gert Partoens, and Johan Leemans, Eds. Preaching in the Patristic Era: Sermons, Preachers, and Audiences in the Latin West. [REVIEW]Jonathan D. Teubner - 2020 - Augustinian Studies 51 (1):124-128.
  17.  2
    A. Zumkeller, Das Mönchtum des Heiligen Augustinus. [REVIEW]Frederick Van Fleteren - 2020 - Augustinian Studies 51 (1):149-151.
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