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  1.  1
    Mark F. M. Clavier, Eloquent Wisdom: Rhetoric, Cosmology and Delight in the Theology of Augustine of Hippo.Allan Fitzgerald - 2016 - Augustinian Studies 47 (2):240-242.
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  2.  1
    A Letter From the Editors.Allan D. Fitzgerald & Jonathan P. Yates - 2016 - Augustinian Studies 47 (2):135-136.
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  3.  2
    James K. A. Smith, You Are What You Love: The Spiritual Power of Habit.Kevin L. Hughes - 2016 - Augustinian Studies 47 (2):256-257.
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  4.  1
    Susannah Ticciati, A New Apophaticism: Augustine and the Redemption of Signs.Karen Kilby - 2016 - Augustinian Studies 47 (2):258-261.
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  5.  1
    Babylon Becomes Jerusalem.James K. Lee - 2016 - Augustinian Studies 47 (2):157-180.
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  6. Paul Rigby, The Theology of Augustine’s Confessions.Joseph Lenow - 2016 - Augustinian Studies 47 (2):252-255.
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  7. Teresa Delgado, John Doody, and Kim Paffenroth, Eds., Augustine and Social Justice.Michael Minch - 2016 - Augustinian Studies 47 (2):250-251.
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  8.  1
    Augustine’s Fig Tree.James F. Patterson - 2016 - Augustinian Studies 47 (2):181-200.
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  9. Matthew W. Bates, The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament.Adam Ployd - 2016 - Augustinian Studies 47 (2):229-233.
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  10. Frederick J. Crosson, Ten Philosophical Essays in the Christian Tradition.Bernard G. Prusak - 2016 - Augustinian Studies 47 (2):247-249.
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  11. The Sacrificial Ecclesiology of City of God 10.Eugene R. Schlesinger - 2016 - Augustinian Studies 47 (2):137-155.
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  12.  5
    Ryan Coyne, Heidegger’s Confessions: The Remains of Saint Augustine in Being and Time and Beyond.Phillip W. Schoenberg - 2016 - Augustinian Studies 47 (2):243-246.
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  13.  3
    John D. Caputo, Hoping Against Hope.J. Aaron Simmons - 2016 - Augustinian Studies 47 (2):234-239.
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  14. World-Weariness and Augustine’s Eschatological Ordering of Emotions in Enarratio in Psalmum 36.Sarah Stewart-Kroeker - 2016 - Augustinian Studies 47 (2):201-226.
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  15.  1
    Ann Ward and Lee Ward, Natural Right and Political Philosophy: Essays in Honor of Catherine Zuckert and Michael Zuckert.Peter Busch - 2016 - Augustinian Studies 47 (1):127-132.
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  16.  2
    John M. Rist, Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition.Ian Clausen - 2016 - Augustinian Studies 47 (1):108-113.
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  17. Peter Heather, The Restoration of Rome: Barbarian Popes and Imperial Pretenders.Mayke de Jong - 2016 - Augustinian Studies 47 (1):89-93.
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  18. Anthony Dupont, Matthew Alan Gaumer, and Mathijs Lamberigts, The Uniquely African Controversy: Studies on Donatist Christianity.Joel Elowsky - 2016 - Augustinian Studies 47 (1):84-88.
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  19. Miloš Lichner, S.J., Vers Une Ecclésiologie de la “Tolerantia”: Recherche sur Saint Augustin.Allan Fitzgerald - 2016 - Augustinian Studies 47 (1):100-101.
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  20. Adam Ployd, Augustine, the Trinity, and the Church: A Reading of the Anti-Donatist Sermons.Joseph Grabau - 2016 - Augustinian Studies 47 (1):105-107.
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  21.  5
    God the Author.Brian Gronewoller - 2016 - Augustinian Studies 47 (1):65-77.
    In the past two decades scholars such as Robert Dodaro, Kathy Eden, and Michael Cameron have called attention to the influence that Augustine’s rhetorical education had on his scriptural hermeneutic. Recently, M. Cameron has argued that Augustine began to incorporate the rhetorical concept of oeconomia into his scriptural hermeneutic during his time in Milan. This article expands on Cameron’s work by establishing that Augustine had in fact incorporated rhetorical oeconomia into his scriptural hermeneutic by 387 / 8 C.E. through a (...)
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  22.  1
    Joshua McNall, A Free Corrector: Colin Gunton and the Legacy of Augustine.Lincoln Harvey - 2016 - Augustinian Studies 47 (1):102-104.
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  23.  2
    Matthew Scherer, Beyond Church and State: Democracy, Secularism, and Conversion.Elizabeth Shakman Hurd - 2016 - Augustinian Studies 47 (1):114-118.
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  24.  1
    Christopher O. Tollefsen, Lying and Christian Ethics.Robert Kennedy - 2016 - Augustinian Studies 47 (1):121-126.
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  25.  1
    Kirsi Stjerna and Deanna A. Thompson, Editors, On the Apocalyptic and Human Agency: Conversations with Augustine of Hippo and Martin Luther.P. Travis Kroeker - 2016 - Augustinian Studies 47 (1):119-120.
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  26.  2
    Using the Earthly City.Gregory W. Lee - 2016 - Augustinian Studies 47 (1):41-63.
    Augustine’s political theology is characterized by two apparently contradictory impulses: his harsh moral critique of non-Christian political communities, and his approbation of Christian participation in these communities. I argue that Augustine’s ecclesiology illuminates the coherence of his thought on these matters. Augustine’s assertion against the Donatists that Christians do not contract guilt from ecclesial fellowship with sinners reflects his larger vision of the relation between the earthly and heavenly cities. Association with sinners is no more avoidable in the civic sphere (...)
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  27.  5
    Augustine in the Predestination Controversy of the Ninth Century.Brian J. Matz - 2016 - Augustinian Studies 47 (1):17-40.
    A debate over whether God predestines some to reprobation broke out in the ninth century. No one actually taught this view, but both John Scotus Eriugena and Hincmar of Rheims, among other churchmen at the time, presumed it to be the view of those who referred to themselves as “double predestinarians.” In part, this was because the double predestinarians had made much of Augustine’s phrase “predestined to punishment,” a phrase that can in fact be found in several of his writings. (...)
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  28. Dong Young Kim, Understanding Religious Conversion: The Case of Saint Augustine.William B. Parsons - 2016 - Augustinian Studies 47 (1):94-99.
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  29.  2
    Inside Augustine.M. Burcht Pranger - 2016 - Augustinian Studies 47 (1):1-16.
    This article, which is an adaptation of a lecture delivered at Villanova University in the Fall of 2015, proposes a reading of Augustine’s Confessions with the assistance of the notions of absorption and theatricality. The very use of those notions is meant to counterbalance the readings generated by our overfamiliarity with Augustinian interiority. By replacing interiority with a concept that, heretofore, is alien to the Augustinian vocabulary, it becomes possible to block facile access to mystical interpretations of conf. on the (...)
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  30.  2
    Gillian Clark, Monica: An Ordinary Saint.Benjamin P. Winter - 2016 - Augustinian Studies 47 (1):81-83.
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