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  1.  1
    Robin Lane Fox, Augustine: Conversions and Confessions.Lee C. Barrett - 2018 - Augustinian Studies 49 (2):287-292.
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  2. Jerusalem as Caelum Caeli in Augustine.Gerald P. Boersma - 2018 - Augustinian Studies 49 (2):247-276.
    The city of Jerusalem is the focal point of Augustine’s exegesis of the Psalms of Ascent. In Enarratio in Psalmum 121, Augustine presents Jerusalem as a collective unity contemplating God’s being. The city is thoroughly established in peace and love and participates intimately in the divine life. The essential features of the Jerusalem described in Enarratio in Psalmum 121 align neatly with the created intellectual realm of contemplation outlined in Confessiones Book 12. Both texts envisage a city that participates in (...)
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  3. Giosuè Ghisalberti, Augustine’s Passions: His Transformation From a Roman Citizen to a Catholic Bishop, 354–401.Thomas Clemmons - 2018 - Augustinian Studies 49 (2):293-296.
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  4.  2
    The Creation of Eve.Catherine Conybeare - 2018 - Augustinian Studies 49 (2):181-198.
    Why was Eve created? In De Genesi ad litteram, Augustine notoriously gives the answer that it was only causa pariendi, “for the sake of childbearing.” Other late antique interpreters of Genesis emphasize the purpose of conjugal union and domesticity. But a fuller reading of Augustine’s thoughts on the subject reveals the moment between the creation of Eve and the fall as pregnant with extraordinary possibility. This moment, of indeterminate length—for humans had not yet fallen into time—provides an opportunity for Augustine (...)
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  5.  3
    William E. Mann, God, Belief, and Perplexity.Jesse Couenhoven - 2018 - Augustinian Studies 49 (2):301-305.
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  6.  1
    Brian Matz, Gregory of Nazianzus.Mark DelCogliano - 2018 - Augustinian Studies 49 (2):306-308.
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  7. Thomas C. Oden, The Rebirth of African Orthodoxy: Return to Foundations.Joel C. Elowsky - 2018 - Augustinian Studies 49 (2):313-316.
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  8.  1
    Nonna Verna Harrison and David G. Hunter, Suffering and Evil in Early Christian Thought.Sean Hannan - 2018 - Augustinian Studies 49 (2):297-300.
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  9.  4
    Benjamin J. Wood, The Augustinian Alternative: Religious Skepticism and the Search for a Liberal Politics.Ann Hartle - 2018 - Augustinian Studies 49 (2):330-334.
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  10. Cristiana Sogno, Bradley K. Storin, and Edward J. Watts, Eds., Late Antique Letter Collections: A Critical Introduction and Reference Guide. [REVIEW]Margot Neger - 2018 - Augustinian Studies 49 (2):323-329.
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  11. Todd Breyfogle, On Creativity, Liberty, Love, and the Beauty of the Law.Chase Padusniak - 2018 - Augustinian Studies 49 (2):279-284.
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  12. Jared Ortiz, “You Made Us For Yourself”: Creation in St. Augustine’s Confessions.Alexander H. Pierce - 2018 - Augustinian Studies 49 (2):317-322.
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  13.  1
    Richard Miles, Ed., The Donatist Schism: Controversy and Contexts.Adam Ployd - 2018 - Augustinian Studies 49 (2):309-312.
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  14. Spiritual Exercise in the Proem to Augustine’s Confessions.Mateusz Stróżyński - 2018 - Augustinian Studies 49 (2):221-245.
    This article investigates the relationship between Neoplatonism and Christianity in Augustine’s conception of spiritual exercises. It focuses on the proem to the Confessions, where, in nuce, Augustine mentions many of the great themes of his work. The relationship between Neoplatonism and Christianity in this section seems to be complex, dynamic, and far from “either / or,” a detail which confirms some trends in the recent literature. This article contributes to better understanding of Augustine’s spiritual exercises as well as to the (...)
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  15. Norbert Fischer and Jakub Sirovátka, eds., Vernunftreligion und Offenbarungsglaube. Zur Eröterung einer seit Kant verscharften Problematik.Frederick Van Fleteren - 2018 - Augustinian Studies 49 (2):285-286.
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  16. Contemplative Compassion.Jordan Joseph Wales - 2018 - Augustinian Studies 49 (2):199-219.
    Gregory the Great depicts himself as a contemplative who, as bishop of Rome, was compelled to become an administrator and pastor. His theological response to this existential tension illuminates the vexed questions of his relationships to predecessors and of his legacy. Gregory develops Augustine’s thought in such a way as to satisfy John Cassian’s position that contemplative vision is grounded in the soul’s likeness to the unity of Father and Son. For Augustine, “mercy” lovingly lifts the neighbor toward life in (...)
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  17.  5
    Augustine’s Confessions.Scott Bailey - 2018 - Augustinian Studies 49 (1):92-95.
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  18.  5
    Body Language in Augustine’s Confessiones and De Doctrina Christiana.Anne-Isabelle Bouton-Touboulic - 2018 - Augustinian Studies 49 (1):1-23.
    This article examines the role of bodily expressions within Augustine’s theory of signs and language. Philosophical reflection, rhetorical practice, and his own homiletical experience all led Augustine to consider the role played by the body in communicative acts. The invesitgation is sharpened via careful analysis of the rhetorical category of actio and close readings of particular passages that are relevant for Augustine’s understanding of the process of learning language in general and of learning the catechism in particular. The centrality of (...)
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  19.  3
    Aristotle Papanikolaou, The Mystical as Political: Democracy and Non-Radical Orthodoxy.Bogdan G. Bucur - 2018 - Augustinian Studies 49 (1):158-161.
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  20.  2
    Lee M. Jefferson and Robin M. Jensen, Eds., The Art of Empire: Christian Art in its Imperial Context.Alice Christ - 2018 - Augustinian Studies 49 (1):140-144.
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  21.  2
    Laurence Dalmon, Un dossier de l’Épistolaire augustinien: la correspondance entre l’Afrique et Rome à propos de l’affaire pélagienne : traduction, commentaire et annotations.Andrew C. Chronister - 2018 - Augustinian Studies 49 (1):121-124.
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  22.  2
    Richard Sorabji, Moral Conscience Through the Ages: Fifth Century BCE to the Present.Ian Clausen - 2018 - Augustinian Studies 49 (1):170-173.
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  23.  2
    Taking Laughter Seriously in Augustine’s Confessions.Justin Shaun Coyle - 2018 - Augustinian Studies 49 (1):65-86.
    This essay analyzes the subtle theology of laughter that is scattered across Augustine’s Confessiones. First, I draw on Sarah Byers’s work in order to argue that Augustine adopts and adapts Stoic moral psychology as a means of sorting the laugh into two moral kinds—as evidence of either good joy or bad joy. In turn, these two kinds provide the loose structure for the double theological taxonomy of merciless and merciful laughter that conf. develops. Next, I treat laughter of each sort (...)
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  24.  3
    Love of Neighbor by Way of the Temporal Dispensation in St. Augustine.Rachel Early - 2018 - Augustinian Studies 49 (1):45-64.
    This article takes as its point of departure the episode from Confessiones 4 in which a mature Augustine questions his earlier distraught reaction to the death of a friend. In order to place Augustine’s account of this episode within a broader context, I discuss, in the first part of the article, Augustine’s teaching on love of neighbor in De doctrina christiana. The second part of the article proposes an analogy between Augustine’s views of how one ought to be related to (...)
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  25.  4
    Craig G. Bartholomew and Michael W. Goheen, Christian Philosophy: A Systematic and Narrative Introduction.Jay R. Elliott - 2018 - Augustinian Studies 49 (1):96-98.
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  26.  2
    Justo L. González, The Mestizo Augustine: A Theologian Between Two Cultures.Lauren Frances Guerra - 2018 - Augustinian Studies 49 (1):132-135.
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  27.  5
    Joseph Pucci, Augustine’s Virgilian Retreat: Reading the Auctores at Cassiciacum.Erik Kenyon - 2018 - Augustinian Studies 49 (1):162-169.
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  28.  3
    Gerald P. Boersma, Augustine’s Early Theology of Image: A Study in the Development of Pro-Nicene Theology.Kari Kloos - 2018 - Augustinian Studies 49 (1):102-104.
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  29.  2
    Matthew Levering, The Theology of Augustine: An Introductory Guide to His Most Important Works.Joshua R. McManaway - 2018 - Augustinian Studies 49 (1):152-154.
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  30.  4
    Calvin L. Troup, Ed., Augustine for the Philosophers: The Rhetor of Hippo, the Confessions, and the Continentals.Thomas McNulty - 2018 - Augustinian Studies 49 (1):174-178.
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  31.  4
    Bo Karen Lee, Sacrifice and Delight in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon.Julie B. Miller - 2018 - Augustinian Studies 49 (1):145-151.
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  32.  4
    David Vincent Meconi, S.J., Ed., Sacred Scripture and Secular Struggles.Ty Monroe - 2018 - Augustinian Studies 49 (1):155-157.
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  33.  5
    Brian P. Dunkle, S.J., Enchantment and Creed in the Hymns of Ambrose of Milan.Daniel Nodes - 2018 - Augustinian Studies 49 (1):125-131.
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  34.  4
    Non Poena Sed Causa.Adam Ployd - 2018 - Augustinian Studies 49 (1):25-44.
    This article examines Augustine’s anti-Donatist claim that it is not the punishment but the cause that makes a martyr. Augustine’s non poena sed causa argument arises as part of the larger rhetoric of martyrdom that recent scholarship has highlighted in late antiquity. I argue here that a more specific look at classical rhetorical techniques can provide a better understanding of what Augustine is up to in his particular rhetoric of martyrdom. To that end, after providing an overview of North African (...)
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  35.  3
    Stephen R. Holmes, The Quest for the Trinity: The Doctrine of God in Scripture, History, and Modernity.Adam Ployd - 2018 - Augustinian Studies 49 (1):136-139.
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  36.  3
    Mark Glen Bilby, As the Bandit Will I Confess You: Luke 23, 39–43 in Early Christian Interpretation.Eric Plumer - 2018 - Augustinian Studies 49 (1):99-101.
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  37.  5
    David F. Appleby and Teresa Olsen Pierre, Editors. On the Shoulders of Giants: Essays in Honor of Glenn W. Olsen.Richard R. Ring - 2018 - Augustinian Studies 49 (1):89-91.
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  38.  3
    Joseph Clair, Discerning the Good in the Letters and Sermons of Augustine.Anne-Marie Schultz - 2018 - Augustinian Studies 49 (1):117-120.
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  39.  5
    Michael J. S. Bruno, Political Augustinianism: Modern Interpretations of Augustine’s Political Thought.Sarah Stewart-Kroeker - 2018 - Augustinian Studies 49 (1):113-116.
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  40.  6
    C. H. M. Bouwman, Mater Sapientia: The Mystagogical Function of the Motherhood of God and Spiritual Motherhood in Augustine. [REVIEW]Laela Zwollo - 2018 - Augustinian Studies 49 (1):105-112.
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