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  1.  5
    Augustine’s Confessions.Scott Bailey - 2018 - Augustinian Studies 49 (1):92-95.
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  2.  4
    Body Language in Augustine’s Confessiones and De Doctrina Christiana.Anne-Isabelle Bouton-Touboulic - 2018 - Augustinian Studies 49 (1):1-23.
    This article examines the role of bodily expressions within Augustine’s theory of signs and language. Philosophical reflection, rhetorical practice, and his own homiletical experience all led Augustine to consider the role played by the body in communicative acts. The invesitgation is sharpened via careful analysis of the rhetorical category of actio and close readings of particular passages that are relevant for Augustine’s understanding of the process of learning language in general and of learning the catechism in particular. The centrality of (...)
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  3.  3
    Aristotle Papanikolaou, The Mystical as Political: Democracy and Non-Radical Orthodoxy.Bogdan G. Bucur - 2018 - Augustinian Studies 49 (1):158-161.
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  4.  2
    Lee M. Jefferson and Robin M. Jensen, Eds., The Art of Empire: Christian Art in its Imperial Context.Alice Christ - 2018 - Augustinian Studies 49 (1):140-144.
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  5.  2
    Laurence Dalmon, Un dossier de l’Épistolaire augustinien: la correspondance entre l’Afrique et Rome à propos de l’affaire pélagienne : traduction, commentaire et annotations.Andrew C. Chronister - 2018 - Augustinian Studies 49 (1):121-124.
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  6.  2
    Richard Sorabji, Moral Conscience Through the Ages: Fifth Century BCE to the Present.Ian Clausen - 2018 - Augustinian Studies 49 (1):170-173.
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  7.  2
    Taking Laughter Seriously in Augustine’s Confessions.Justin Shaun Coyle - 2018 - Augustinian Studies 49 (1):65-86.
    This essay analyzes the subtle theology of laughter that is scattered across Augustine’s Confessiones. First, I draw on Sarah Byers’s work in order to argue that Augustine adopts and adapts Stoic moral psychology as a means of sorting the laugh into two moral kinds—as evidence of either good joy or bad joy. In turn, these two kinds provide the loose structure for the double theological taxonomy of merciless and merciful laughter that conf. develops. Next, I treat laughter of each sort (...)
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  8.  3
    Love of Neighbor by Way of the Temporal Dispensation in St. Augustine.Rachel Early - 2018 - Augustinian Studies 49 (1):45-64.
    This article takes as its point of departure the episode from Confessiones 4 in which a mature Augustine questions his earlier distraught reaction to the death of a friend. In order to place Augustine’s account of this episode within a broader context, I discuss, in the first part of the article, Augustine’s teaching on love of neighbor in De doctrina christiana. The second part of the article proposes an analogy between Augustine’s views of how one ought to be related to (...)
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  9.  4
    Craig G. Bartholomew and Michael W. Goheen, Christian Philosophy: A Systematic and Narrative Introduction.Jay R. Elliott - 2018 - Augustinian Studies 49 (1):96-98.
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  10.  2
    Justo L. González, The Mestizo Augustine: A Theologian Between Two Cultures.Lauren Frances Guerra - 2018 - Augustinian Studies 49 (1):132-135.
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  11.  5
    Joseph Pucci, Augustine’s Virgilian Retreat: Reading the Auctores at Cassiciacum.Erik Kenyon - 2018 - Augustinian Studies 49 (1):162-169.
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  12.  3
    Gerald P. Boersma, Augustine’s Early Theology of Image: A Study in the Development of Pro-Nicene Theology.Kari Kloos - 2018 - Augustinian Studies 49 (1):102-104.
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  13.  2
    Matthew Levering, The Theology of Augustine: An Introductory Guide to His Most Important Works.Joshua R. McManaway - 2018 - Augustinian Studies 49 (1):152-154.
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  14.  3
    Calvin L. Troup, Ed., Augustine for the Philosophers: The Rhetor of Hippo, the Confessions, and the Continentals.Thomas McNulty - 2018 - Augustinian Studies 49 (1):174-178.
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  15.  4
    Bo Karen Lee, Sacrifice and Delight in the Mystical Theologies of Anna Maria van Schurman and Madame Jeanne Guyon.Julie B. Miller - 2018 - Augustinian Studies 49 (1):145-151.
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  16.  4
    David Vincent Meconi, S.J., Ed., Sacred Scripture and Secular Struggles.Ty Monroe - 2018 - Augustinian Studies 49 (1):155-157.
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  17.  5
    Brian P. Dunkle, S.J., Enchantment and Creed in the Hymns of Ambrose of Milan.Daniel Nodes - 2018 - Augustinian Studies 49 (1):125-131.
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  18.  4
    Non Poena Sed Causa.Adam Ployd - 2018 - Augustinian Studies 49 (1):25-44.
    This article examines Augustine’s anti-Donatist claim that it is not the punishment but the cause that makes a martyr. Augustine’s non poena sed causa argument arises as part of the larger rhetoric of martyrdom that recent scholarship has highlighted in late antiquity. I argue here that a more specific look at classical rhetorical techniques can provide a better understanding of what Augustine is up to in his particular rhetoric of martyrdom. To that end, after providing an overview of North African (...)
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  19.  3
    Stephen R. Holmes, The Quest for the Trinity: The Doctrine of God in Scripture, History, and Modernity.Adam Ployd - 2018 - Augustinian Studies 49 (1):136-139.
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  20.  3
    Mark Glen Bilby, As the Bandit Will I Confess You: Luke 23, 39–43 in Early Christian Interpretation.Eric Plumer - 2018 - Augustinian Studies 49 (1):99-101.
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  21.  5
    David F. Appleby and Teresa Olsen Pierre, Editors. On the Shoulders of Giants: Essays in Honor of Glenn W. Olsen.Richard R. Ring - 2018 - Augustinian Studies 49 (1):89-91.
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  22.  3
    Joseph Clair, Discerning the Good in the Letters and Sermons of Augustine.Anne-Marie Schultz - 2018 - Augustinian Studies 49 (1):117-120.
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  23.  5
    Michael J. S. Bruno, Political Augustinianism: Modern Interpretations of Augustine’s Political Thought.Sarah Stewart-Kroeker - 2018 - Augustinian Studies 49 (1):113-116.
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  24.  5
    C. H. M. Bouwman, Mater Sapientia: The Mystagogical Function of the Motherhood of God and Spiritual Motherhood in Augustine. [REVIEW]Laela Zwollo - 2018 - Augustinian Studies 49 (1):105-112.
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