Environmental Ethics

ISSN: 0163-4275

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  1.  7
    Stephen M. Gardiner and Arthur R. Obst, Dialogues on Climate Justice.Jeremy Bendik-Keymer - 2025 - Environmental Ethics 47 (1):89-92.
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  2.  2
    Christopher Preston. Tenacious Beasts: Wildlife Recoveries That Change How We Think About Animals.Bernice Bovenkerk - 2025 - Environmental Ethics 47 (1):93-96.
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  3.  5
    Kohei Saito. Slow Down: The Degrowth Manifesto.Philip Cafaro - 2025 - Environmental Ethics 47 (1):97-100.
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  4.  26
    Sharing Landscapes with Wolves.Martin Drenthen - 2025 - Environmental Ethics 47 (1):41-63.
    This paper examines the role of interspecies communication in the pursuit of coexistence with wolves returning to the Netherlands. Low-conflict coexistence with wolves in densely populated countries calls for an abandonment of the traditional culture-nature dichotomy. Moreover, it requires that humans learn to understand the wolf’s needs and ways perceiving the world, and engage in a ‘negotiation process’ with wolves about how to share the landscape. However, the mere knowledge of how other beings perceive the world does not suffice; it (...)
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  5.  5
    The Ecology of the "Terroir".Frédéric Ducarme - 2025 - Environmental Ethics 47 (1):65-88.
    Industrial agriculture led to a worldwide homogenization of crops and modes of cultures, but also of landscapes and relationships to the land, threatening at the same time biodiversity and cultural diversity. Developing alternatives to the agro-industrial system inherited from the twentieth century is therefore one of the greatest challenges facing humankind today. This article advocates for the promotion of the French concept of “terroir” as a foundational framework for preserving biocultural diversity, illustrating an ethical way of relating to the land. (...)
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  6.  23
    Rewilding Anthropocentrism.Charles Brandon Hayes - 2025 - Environmental Ethics 47 (1):5-22.
    Rewilding is often promoted and defended with eudaimonistic reasons, by appeals to living better, happier lives. It has long been argued eudaimonistic reasoning is hopelessly self-interested and, in an environmental context, anthropocentric. Holmes Rolston’s classic critique of environmental virtue ethics stands to challenge the rewilding movement’s increasing focus on happier lives, rather than intrinsic natural value. This critique misses the mark, however, by insisting on an impressively longstanding, yet unhelpfully rigid distinction between egoistic and altruistic ethical reasoning. In this way, (...)
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  7.  7
    Guest Editors' Introduction to the 2023 ISEE Special Issue.Katie McShane & Kenneth Shockley - 2025 - Environmental Ethics 47 (1):3-4.
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  8.  12
    Toward Policy-Relevant Conceptions of the Welfare of Life on Earth.John Nolt - 2025 - Environmental Ethics 47 (1):23-40.
    There are extensive literatures on two kinds of non-anthropocentric values: animal welfare and such environmental goods as biodiversity and ecosystem integrity. These values are also widely recognized and have influenced public policy. But there is no generally accepted overarching conception of the welfare of life on Earth. Such conceptions are described here, their potential utility is explained, and various objections and difficulties are addressed. So broad a conception of welfare must have multiple components, including an expansive conception of physical health (...)
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  9.  8
    Catia Faria. Animal Ethics in the Wild: Wild Animal Suffering and Intervention in Nature.Corinne Persinger - 2025 - Environmental Ethics 47 (1):101-105.
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  10.  3
    (2 other versions)Note from the Editor.Allen Thompson - 2025 - Environmental Ethics 47 (1):2-2.
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