Deutsche Zeitschrift für Philosophie

ISSNs: 0012-1045, 2192-1482

23 found

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  1.  7
    Mit Arendt gegen Arendt.Hauke Brunkhorst - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):270-281.
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  2.  7
    Zur Ambivalenz von ‚Werten‘ in Diskussionen zur Klima- und Umweltethik.Marcus Düwell - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):159-171.
    In environmental ethics, many approaches are searching for a justification of the protection of nature and biodiversity via an account of the intrinsic or inherent value of non-human nature, i. e. a justification that does not rely on the perspective of human beings. This leads to intricate problems regarding value theory. This paper proposes to avoid those problems by investigating explicitly anthropocentric pathways. It discusses what kinds of reasons for the protection of nature can be developed from the consistent practical (...)
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  3.  5
    Wie situiert sich Theorie?Anne Eusterschulte - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):235-246.
    The essay outlines modelling theory in terms of an active form of thinking. In contrast to concepts of theory whose validity can be described by a scientific explanatory approach with a systematic character and the claim to universalization regarding a specific field of research, the question here is about varieties of theory building. The focus is on theoretical activity, not on theory as a result. Based on ancient implications of the term θεωρία (theoria), models of a theoretical activity, attitude or (...)
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  4.  4
    Theoriebildung und ihre Prosa.Petra Gehring - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):247-257.
    Regarding the question of “theory”, the paper takes the perspective of creation, i. e. of producing texts that exhibit theoretical qualities and that in this sense both do justice to a – certainly complex – “function” of philosophical theory and also “work” as theory (namely in a sustainable way, and perhaps also beyond the current scientific orthodoxies) and can thus be received in the long line of the philosophically relevant reading canon. On the one hand, it is proposed to take (...)
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  5.  6
    Philosophie, Theorie, Leben.Michael Hampe - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):224-234.
    Contemplative and explanatory theories are distinguished. The corpus of European philosophy includes many sorts of texts. Only a few have explanatory value. Some are contemplative. But there are also therapeutic and sceptical texts. It was an old ideal of philosophy to lead a theoretical life. What could that mean? What does “life” mean in this context? We cannot choose forms of life, because all choices and preferences come up in life. Nevertheless a theoretical life is possible. What kind of life (...)
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  6.  7
    Die Ambiguität des Geistes.Bjarke Mørkøre Stigel Hansen - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):172-195.
    This article explores both the significance and difficulty of the work of Paul Valéry (1871–1945), arguing that his challenging ideas on Europe and its crisis have much to contribute to recent debates on the philosophy of Europe. For Valéry, Europe is inseparable from its (spiritual) history, caught up in the process of self-understanding and self-alienation. In order to examine this process, the article focuses on Valéry’s tripartite composition of Europe’s “influences,” namely the institutions and laws of the Roman Empire, the (...)
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  7.  5
    Was ist ein philosophisches Problem?Jens Harbecke - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):196-218.
    This paper approximates a definitional distinction between philosophical problems and scientific problems. It defends the claim that philosophical problems can be defined as certain inconsistent sets ???? of propositions. This set is characterised by its minimality, the plausibility of its individual propositions, the non-empirical character of some of these propositions, and by the fact that a discursive context exists within which some of ????’s non-mathematical non-empirical assumptions are rejected by argument. In particular, this extrinsic and pragmatic criterion constitutes the novel (...)
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  8.  4
    Schwerpunkt: Wozu noch philosophische Theorie?Gerald Hartung & Sebastian Tränkle - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):219-223.
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  9.  6
    Vom zwanglosen Zwang der besseren Praxis.Jörg Schaub - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):282-287.
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  10.  6
    DDR-Philosophie fürs Anthropozän.Oliver Schlaudt - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):288-293.
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  11.  3
    Ohne Heimat.Sebastian Tränkle - 2024 - Deutsche Zeitschrift für Philosophie 72 (2):258-269.
    This essay reconstructs the relationship between critique and theory constitutive for Critical Theory. Based on Max Horkheimer’s 1937 program, the first part shows that “critical behaviour” must, on the one hand, seek proximity to social practice. On the other hand, such behaviour is dependent on the distance from its object that all “theoretical work” entails. Since the inception of a genuinely critical theory in the early works of Karl Marx, the proximity to practice goes hand in hand with the demand (...)
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  12.  4
    Über öko-politische Implikationen einer Sozialphilosophie der Arbeit.Franck Fischbach - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):119-124.
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  13.  19
    Entgegnung.Axel Honneth - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):141-155.
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  14.  4
    Nachruf auf Nicholas Rescher.Hans-Peter Krüger - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):156-158.
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  15.  8
    Auf Rädern.Konrad Paul Liessmann - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):1-12.
    The article outlines the basic lines of a phenomenology of driving. The starting point is the thesis that “driving” does not occur in nature and is therefore a form of movement reserved for humans, which is linked to the invention of the wheel. This invention expanded the possibilities of mobility in technical and social terms. We argue that, on the one hand, travelling on wheels strengthens individuality and the feeling of freedom, but on the other hand it has a strong (...)
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  16.  6
    Schwerpunkt: Philosophie der Gewalt – Lateinamerikanische Perspektiven.Marina Martinez Mateo & Ana María Miranda Mora - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):56-66.
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  17.  7
    Das Problem der Kolonialität des Geschlechts.Breny Mendoza - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):67-82.
    In this article, Breny Mendoza examines and critically discusses María Lugones’ concept of the “coloniality of gender.” Lugones’ influential thesis asserts that the binarity of gender was introduced in the colonies as part of colonial rule and displaced previously predominant egalitarian systems of gender relations. As Mendoza outlines, this thesis has been challenged in recent years by Latin American and indigenous feminisms (such as the Argentinean anthropologist Rita Segato, and indigenous feminists from countries such as Bolivia, Guatemala, and Mexico). In (...)
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  18.  6
    Die nicht-souveräne Bürger:in.Frank Nullmeier - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):125-132.
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  19.  21
    Theorien des Nichtidentischen im Anschluss an Hegel und Adorno.Georg Oswald & Mariana Dimópulos - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):36-55.
    This paper reevaluates Adorno’s theory of non-identity following from a critical examination of his reading of Hegel. The main discussion revolves around two theses central to both philosophers: 1. Conceptual thinking forms the centre of philosophical thought (identification). 2. Philosophical thought aspires to become everything (totality). The analysis of two distinct interpretations, one stricter and one more moderate, demonstrates that Adorno takes the hardline view. With the moderate view, however, not only do the limits of Hegelian philosophy become more pronounced, (...)
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  20.  4
    Koloniale Laster.Carlos Pereda - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):100-118.
    In this article, Carlos Pereda introduces the concept of “colonial reason” and explores how philosophical practices and modes of thought are entwined with colonial political structures of exploitation, exclusion, and oppression. Pereda argues that philosophy in Latin America risks perpetuating and reinforcing the colonial gesture, either by turning to the European centers of thought (thus pursuing debates that always take place elsewhere) or by isolating itself and idealising the “own.” According to Pereda, both approaches fail to dismantle colonial violence within (...)
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  21.  6
    Welcher Souverän?Lea Prix - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):133-140.
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  22.  6
    Jenseits der Forderung nach Gewaltfreiheit: Würdige Wut und emanzipatorisches Handeln.Laura Quintana - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):83-99.
    In this article, Laura Quintana elaborates on a conceptual distinction between violence and rage. Along with this distinction, she recognises that while rage may possess a destructive potential, it can also be politicised in emancipatory practices that confront conditions of injustice and structural violence. Her analysis centers on contemporary political movements in Latin America, which she views as collective manifestations of rage. Within these movements, the manifestation of rage is intertwined with forms of care and communal labor. Quintana characterises such (...)
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  23.  6
    Über einige Bedingungen gegenwärtiger ART (Artistic Research Theory).Julius Schwarzwälder - 2024 - Deutsche Zeitschrift für Philosophie 72 (1):13-35.
    Theories that treat Artistic Research (AR) as their object have been experiencing a boom since the beginning of the 21st century. Increased interest in AR resulted from a historical situation interconnecting at least three fields. First, the art world, which, starting in the 90s, produced AR as a phenomenon in the first place; second, higher education policy, which, in the implementation discussions concerning the Bologna reforms from the 90s onwards, drew on reflections on AR; and third, Germanophone aesthetics, which, during (...)
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