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  1.  30
    A Note on a Remark of Evans.Wolfgang Barz - 2016 - Polish Journal of Philosophy 10 (2):7-15.
    In his seminal paper, ‘Can There Be Vague Objects?’ (1978), Gareth Evans advanced an argument purporting to prove that the idea of indeterminate identity is incoherent. Aware that his argument was incomplete as it stands, Evans added a remark at the end of his paper, in which he explained how the original argument needed to be modified to arrive at an explicit contradiction. This paper aims to develop a modified version of Evans’ original argument, which I argue is more promising (...)
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  2.  1
    Is Aristotelian Generosity a Unified Virtue?Cremaldi Anna - 2016 - Polish Journal of Philosophy 10 (2):17-29.
    Commentators worry that Aristotelian generosity is a conglomeration of distinct virtues, rather than a single, unified virtue. This paper argues that the virtue of generosity is unified if we recognize that the generous person’s goal lies in promoting friendship — in particular, in ensuring that there is sufficient wealth to support a community of friends. One of the important consequences of this reading is that it reverses the standard interpretation according to which Aristotelian generosity resembles our modern conception of generosity (...)
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  3. The Role of Aesthetics in Fichte’s Science of Knowledge.Diego Fusaro - 2016 - Polish Journal of Philosophy 10 (2):31-43.
    This paper aims to address the problem of aesthetics in relation to Fichte’s Science of Knowledge Wissenschaftslehre as System der Freiheit. We will focus more specifically on the role that aesthetics plays in connection with the supporting structures of the science of knowledge and on what has been happily referred to as Fichte’s praxologische Dialektik.
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  4. Homesickness and Nomadism.Ryan J. Johnson - 2016 - Polish Journal of Philosophy 10 (2):45-69.
    Solomon Maimon argues that while Kantianism does venture quite a way toward the establishment of an immanent critical project that more satisfyingly addresses real experience, it does not fulfill the aims of its own project. In order to negotiate Maimon’s claim, I utilize the primary metaphorics of the First Critique: homesickness. The Kantian longing for home is an insatiable yearning, a striving for the end of something that cannot end, namely, the end of the search for home. According to Maimon, (...)
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  5. Thomas Reid, Sensations, and Intentionality.Piotr K. Szałek - 2016 - Polish Journal of Philosophy 10 (2):71-80.
    The paper attempts to examine whether Reid adopts, but does not articulate explicitly, a philosophical theory regarding intentionality, or rather if intentionality remains an unexamined assumption within Reid’s philosophy. In the recent interpretations, Reid is perceived both as the proponent of the notion of intentionality and at the same time as a forerunner of the anti-intentional view. I will argue that the crucial element to solving this puzzling opposition in the interpretations is an analysis of the relation between sensations and (...)
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  6. Indirect Assertions.Manuel García-Carpintero - 2016 - Polish Journal of Philosophy 10 (1):13-49.
    Imagination and Convention by Ernie Lepore and Matthew Stone is a sustained attack on a standard piece of contemporary philosophical lore, Grice’s theory of conversational implicatures, and on indirect meanings in general. Although I agree with quite a lot of what they say, and with some important aspects of their theoretical stance, here I will respond to some of their criticism. I’ll assume a characterization of implicatures as theory-neutral as possible, on which implicatures are a sort of indirectly conveyed meanings, (...)
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  7. On Unimaginative Imagination and Conventional Conventions: Response to Lepore and Stone.K. M. Jaszczolt - 2016 - Polish Journal of Philosophy 10 (1):89-98.
    The article is a response to Lepore and Stone 2015 and offers a critical discussion of their claims that various aspects of discourse meaning can be ascribed togrammar and that the concept of semantic ambiguity can be defended in the light of the current debates on the semantics/pragmatics interface. It also addresses the question of the understanding of conventions and inferences and their place in the above interface. It ends with the claim that the role Lepore and Stone ascribe to (...)
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  8. Problems and Perspectives on the Limits of Pragmatics: Reply to Critics.Ernie Lepore & Matthew Stone - 2016 - Polish Journal of Philosophy 10 (1):117-126.
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  9.  4
    Does Legal Interpretation Need Paul Grice?Marcin Matczak - 2016 - Polish Journal of Philosophy 10 (1):67-87.
    By significantly diminishing the role intentions play in communication, in Imagination and Convention Lepore and Stone attempt to overthrow the Gricean paradigm which prevails in the philosophy of language. The approach they propose is attractive to theorists of legal interpretations for many reasons. Primary among these is that the more general dispute in the philosophy of language between Griceans and non-Griceans mirrors the dispute between intentionalists and non-intentionalists in legal interpretation. The ideas proposed in Imagination and Convention naturally support the (...)
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  10. Conventions of Usage Vs. Meaning Conventions.Joanna Odrowąż-Sypniewska - 2016 - Polish Journal of Philosophy 10 (1):51-65.
    In this paper I criticise some aspects of the view that Ernie Lepore and Mathew Stone propose in their book Imagination and Convention. I concentrate on their analysis of indirect speech acts and contrast it with the view held by Searle. I point out some problems that arise for Lepore and Stone’s ambiguity view and argue that admitting conventions of usage that are not meaning conventions allows one to avoid postulating global ambiguity, which in my opinion threatens the view proposed (...)
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  11.  1
    Accommodation and Convention.Maciej Witek - 2016 - Polish Journal of Philosophy 10 (1):99-115.
    The paper develops a non-Gricean account of accommodation: a contextadjusting process guided by the assumption that the speaker’s utterance constitutes an appropriate conversational move. The paper is organized into three parts. The first one reconstructs the basic tenets of Lepore and Stone's non-Gricean model of meaningmaking, which results from integrating direct intentionalism and extended semantics. The second part discusses the phenomenon of accommodation as it occurs in conversational practice. The third part uses the tenets of the non-Gricean model of meaning-making (...)
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