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  1.  21
    Religion, Science, and Explanation.Gregory W. Dawes - 2014 - Ars Disputandi 12 (1):19-34.
    A recent legal ruling in the United States regarding ‘intelligent design’ argued that ID is not science because it invokes a supernatural agent. It therefore cannot be taught in public schools. But the important philosophical question is not whether ID invokes a supernatural agent; it is whether it meets the standards we expect of any explanation in the sciences. More generally, could any proposed theistic explanation – one that invokes the deity of classical theism – meet those standards? Could it (...)
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  2.  13
    Real Presence?Peter Drum - 2014 - Ars Disputandi 12 (1):61-65.
    In a recent Chapter, Alexander Pruss attempts to defend the traditional Christian doctrine of Eucharistic Transubstantiation. It is objected that his case is unconvincing, since it involves accidents and dispositions existing without subjects, and an inadequate account of the Eucharistic presence of Christ. It is argued that the doctrine can yet be maintained, along Aristotelian-Thomistic lines.
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  3.  6
    Zeit und Sinn: Religionsphilosophie postsäkular.Ludwig Nagl - 2014 - Ars Disputandi 12 (1):56-60.
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  4.  6
    Virtue Versus Piety.Annette Pitschmann - 2014 - Ars Disputandi 12 (1):11-18.
    The reference to man as animal rationale has traditionally been used to highlight rationality as marking a qualitative gap between human beings and animals. This assumption has been questioned in a similar way by the approaches of Alasdair MacIntyre and John Dewey, who agree that before we can make adequate sense of man’s rationality, we have to draw attention to animality as the common trait of human and nonhuman living beings. However, while MacIntyre takes human dependence to show ‘why human (...)
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  5.  9
    Thinking in Tongues: Pentecostal Contributions to Christian Philosophy.Peter Versteeg - 2014 - Ars Disputandi 12 (1):1-3.
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