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  1.  3
    Nietzsche the Philosopher of Reverence.Stephen Cheung - 2025 - Journal of Nietzsche Studies 56 (1):1-20.
    This article argues not only that Nietzsche saw reverence (Ehrfurcht) as a virtue to be included as part of a set of virtues for a particular type of individual, but also, and more radically, that Nietzsche took reverence to be a cardinal virtue—a virtue upon which all other virtues hinge—and that Nietzsche wanted to cultivate reverence, to one degree or another, in every type. The article examines the related textual and philosophical context in which it makes sense for Nietzsche to (...)
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  2.  1
    Comments on “Nietzsche’s Kind of Consciousness”.João Constâncio - 2025 - Journal of Nietzsche Studies 56 (1):82-87.
    This article considers Max Minden Ribeiro’s critical examination of Mattia Riccardi’s Nietzsche’s Philosophical Psychology (2021). Minden Ribeiro claims that Riccardi’s development of this view involves a doubling both of instances of consciousness and of kinds of consciousness, and he advocates instead for a same-order interpretation of Nietzsche, which need invoke only a single instance and kind of consciousness. This article concedes several of Minden Ribeiro’s results, while taking issue with his interpretation of key points in Nietzsche’s texts. In the end, (...)
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  3.  5
    Nietzsche on Conflict, Struggle, and War.Jacob D. Hogan - 2025 - Journal of Nietzsche Studies 56 (1):102-107.
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  4.  19
    Nietzsche’s Struggle against Pessimism.Christopher Janaway - 2025 - Journal of Nietzsche Studies 56 (1):95-102.
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  5.  13
    Review of Nietzsche as Metaphysician by Justin Remhof. [REVIEW]James Kinkaid - 2025 - Journal of Nietzsche Studies 56 (1):107-113.
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  6. Nietzsche's Kind of Consciousness.Max Minden Ribeiro - 2025 - Journal of Nietzsche Studies 56 (1):67-81.
    This article critically examines two claims Mattia Riccardi ascribes to Nietzsche in his 2021 book Nietzsche’s Philosophical Psychology. The first is that Nietzsche’s main notion of consciousness should be interpreted as Rconsciousness. Rconsciousness is an awareness of a mental state or process that is achieved when that state is linguistically interpreted by another state. This article finds that Riccardi’s account commits to two instances of states becoming conscious and to two kinds of consciousness. The second claim is that Nietzsche advances (...)
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  7.  20
    Rethinking Nietzschean Constitutivism: An Ethics of Value.Julian Perilla - 2025 - Journal of Nietzsche Studies 56 (1):21-48.
    This article attempts a reconstruction of Nietzsche’s metaethics through a constitutivist lens. It examines the relationship between life’s meaningfulness and our distinctive way of valuing to offer a value-based version of constitutivism—a value constitutivism, as called in this article. For Nietzsche, valuing has a characteristic function or aim, namely, to give life meaning; good values are simply those that perform that function well. This version of Nietzschean constitutivism has both interpretive and substantive upshots. Mainly, it clarifies the general normative structure (...)
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  8.  4
    Nietzsche on Consciousness: A Reply to Minden Ribeiro and Const'ncio.Mattia Riccardi - 2025 - Journal of Nietzsche Studies 56 (1):88-94.
    This article replies to Max Minden Ribeiro’s critique of the view of consciousness I attribute to Nietzsche in my 2021 monograph, Nietzsche’s Philosophical Psychology, and to João Constâncio’s comments on that critique, in which he agrees with several of Minden Ribeiro’s conclusions and raises his own questions about my reading of Nietzsche on the social character of reflective consciousness. First, this article argues that Minden Ribeiro’s same-order self-representational reading lacks textual support. Hence, Nietzsche is more plausibly read as a higher-order (...)
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  9.  6
    Eternal Recurrence, the Identity of Indiscernibles, and “Recurrence Awareness”.Alexander Rueger - 2025 - Journal of Nietzsche Studies 56 (1):49-66.
    The doctrine of eternal recurrence (ER), understood as a cosmological theory, violates the principle of the identity of indiscernibles (PII): if cycles of events are supposed to recur qualitatively identically, then there is actually only one cycle. Given Nietzsche’s views about logical principles, this conflict may not be too worrisome—were it not for the fact that he does seem to apply the principle within cycles. This article suggests that this apparent conflict can be reconciled by applying a weakened version of (...)
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