Year:

  1. Aphantasia, SDAM, and Episodic Memory.Lajos Brons - 2019 - Annals of the Japan Association for Philosophy of Science 28:9-32.
    Episodic memory (EM) involves re-experiencing past experiences by means of mental imagery. Aphantasics (who lack mental imagery) and people with severely deficient autobiographical memory (SDAM) lack the ability to re-experience, which would imply that they don't have EM. However, aphantasics and people with SDAM have personal and affective memories, which are other defining aspects of EM (in addition to re-experiencing). This suggests that these supposed aspects of EM really are independent faculties or modules of memory, and that EM is a (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  2.  96
    Philosophy of Mental Time — A Theme Introduction.Lajos Brons & Takashi Iida - 2019 - Annals of the Japan Association for Philosophy of Science 28:1-8.
    (First paragraphs.) — The notion of “mental time” refers to the experience and awareness of time, including that of past, present, and future, and that of the passing of time. This experience and awareness of time raises a number of puzzling questions. How do we experience time? What exactly do we experience when we experience time? Do we actually experience time? Or do we infer time from something in, or some aspect of our experience? And so forth. These and many (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
  3.  4
    Time, Brain and Language.Takashi Iida - 2019 - Annals of the Japan Association for Philosophy of Science 28:33-54.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  4.  6
    Can Discussions in Metaphysics of Time Be Applied to Mental Time?.Tora Koyama - 2019 - Annals of the Japan Association for Philosophy of Science 28:55-68.
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  5. Time From the Inside Out.John T. Sanders - 2019 - Annals of the Japan Association for Philosophy of Science 28:69-82.
    My objective is to offer at least a rough sketch of a new model for understanding time. Since many people are quite content with the model they have, I will try to show why a new model might be desirable or necessary. The exposition will be broken down into three parts. In the first part, I’ll try to show that no one has ever experienced time as such. In the second part, I shall argue that one good reason for this (...)
    Direct download (4 more)  
     
    Export citation  
     
    Bookmark  
 Previous issues
  
Next issues