10 found

Year:

  1.  2
    Immediacy.Jason W. Alvis - 2020 - PhaenEx 13 (2):11-37.
    At least for Schleiermacher, religion is life in immediate feeling. Whether or not we agree with him, immediacy can be understood as one essential aspect of feeling that makes feeling congenial as the means by which we tend to express the source of religious experience. Yet in general, immediacy is difficult to define and qualify. Is there a hope for immediacy in seeking “to be delivered from contingency”? Is immediacy expressed in the instantaneity of how qualities of things are given (...)
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  2. Editorial Introduction.Iulian Apostolescu & Susi Ferrarello - 2020 - PhaenEx 13 (2):i-iii.
    Editorial IntroductionSUSI FERRARELLO AND IULIAN APOSTOLESCU.
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  3. Notes on Contributors.John Duncan - 2020 - PhaenEx 13 (2):122-123.
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  4.  1
    Limits of Phenomenology of Religion.Šimon Grimmich - 2020 - PhaenEx 13 (2):103-116.
    The author investigates whether Anthony J. Steinbock, in his book Phenomenology and Mysticism: The Verticality of Religious Experience, succeeds in overcoming the difficulties and objections which the phenomenology of religion traditionally comes up against. Among these are, most importantly, the problem of going beyond immanence and the question of whether the investigation of religion from a phenomenological point of view is in fact possible.
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  5. From Phenomenological Self-Givenness to the Notion of Spiritual Freedom.Iris Hennigfeld - 2020 - PhaenEx 13 (2):38-51.
    In my paper, I want to focus not only on the notions of givenness and evidence in Husserl’s phenomenology, but also on phenomenological work “after” Husserl. I will elaborate on how these phenomenological key ideas can methodologically be made fruitful, especially for an investigation into religious phenomena. After giving an outline of Husserl’s notions of givenness, evidence, and original intuition, I want to portray key elements of Steinbock’s discovery of a generative dimension in Husserl’s phenomenology and show how this approach (...)
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  6.  1
    The Michel Henry Reader.Thomas Kenton Hubschmid - 2020 - PhaenEx 13 (2):117-121.
    This is a book review of The Michel Henry Reader, pubished in 2019, and edited by Scott Davidson and Frederic Seyler. It summarizes the basic outlook of Henry's radical phenomenology of life and notes some of its implications.
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  7. The Temporal Structure of Patience.Michael R. Kelly - 2020 - PhaenEx 13 (2):86-102.
    This paper presents Anthony Steinbock's broad theory of moral emotions and specifically the distinction he draws between the temporal orientation and the temporal meaning of emotions. The latter distinction is used in order to provide phenomenological descriptions of, and distinctions between, patience and impatience. The paper takes leading clues from Steinbock’s work in an effort to “do” phenomenology in a way that clarifies these specific natural attitude intentionalities.
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  8.  1
    A Broader Concept of Experience?Esteban Marín-Ávila - 2020 - PhaenEx 13 (2):52-61.
    The work of Anthony J. Steinbock on emotions―particularly moral emotions―and on religious experience is closely related to a methodological claim. This claim is that the concepts of “experience” and “manifestation” should be understood in a broader manner than that of classical phenomenology, particularly Edmund Husserl’s phenomenology. In this paper, I examine the way in which Steinbock understands and conceptualizes the kind of givenness to which he refers with the notion of “vertical experience”. I focus on his claim that vertical experiences (...)
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  9.  1
    Vulnerability and Trust.Ignacio Quepons - 2020 - PhaenEx 13 (2):1-10.
    The paper outlines an attempt at phenomenological description of two intermingled dimensions of human vulnerability. First, vulnerability understood as an essential dimension in the constitution of embodiment and second, vulnerability in regard to trust, as a form of emotive interpersonal disposition. In either case, vulnerability does not only refer to mere physical fragility but to the situational horizon where from emerge progressive anticipations of “possible harm”. According to this account, vulnerability appears as a practical horizon of emotional awareness of risk (...)
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  10.  1
    Recovering the Vertical.Michael Staudigl - 2020 - PhaenEx 13 (2):62-85.
    This paper examines the relationship between religion and violence from a phenomenological point of view. In the context of the so-called "return of the religious" and the crisis of contemporary social imaginaries, it deals with the supposedly disruptive and liberating potentials of religion in general, and religious violence in particular. The discussion revolves around the concept of "verticality" as developed by A. Steinbock and offers a generative interpretation of verticality's liberating and transformative potentials. The paper proceeds to demonstrate how religion (...)
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