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  1.  1
    A Note on the Style of the Bellvm Hispaniense. Colloquialisms and Allusive Self-Fashioning?T. S. Allendorf - 2016 - Classical Quarterly 66 (2):547-555.
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  2. Ovid, Tristia 2.7–8 Revisited.Barak Blum - 2016 - Classical Quarterly 66 (2):598-604.
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  3. Two Textual Problems in Cicero's Philosophica.Andrew R. Dyck - 2016 - Classical Quarterly 66 (2):794-796.
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  4. Dolon Euergetes: Ps.-Euripides, Rhesvs 149–90 and the Rhetoric of Civic Euergesia.Marco Fantuzzi - 2016 - Classical Quarterly 66 (2):514-524.
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  5. Too Much Theology: A Textual Problem in Olympiodorus' Prolegomena 9.10-12 and its Solution.S. R. P. Gertz - 2016 - Classical Quarterly 66 (2):825-828.
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  6. Human Autonomy and its Limits in the Thought of Origen of Alexandria.Kathleen Gibbons - 2016 - Classical Quarterly 66 (2):673-690.
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  7.  7
    NOTES ON NICOMACHEAN ETHICS 1173a2–5.Grönroos Gösta - 2016 - Classical Quarterly 66 (2):484–490.
    In Nicomachean Ethics (= Eth. Nic.) 10.2, Aristotle addresses Eudoxus’ argument that pleasure is the chief good in his characteristically dialectical manner. The argument is that pleasure is the chief good, since all creatures, rational (ἔλλογα) and non-rational (ἄλογα) alike, are perceived to aim at pleasure (1172b9–11).1 At 1172b35–1173a5, Aristotle turns to an objection against Eudoxus’ argument. For some object (οἱ δ᾽ἐνιστάμενοι) to the argument by questioning one of its premisses, namely that what all creatures aim at is the good (...)
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  8. Did Damasus Write the Carmen Contra Paganos? The Evidence of Et.Roger Green - 2016 - Classical Quarterly 66 (2):691-704.
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  9. The Use and Abuse of Hippocratic Medicine in the Apology of Lucius Apuleius.Ido Israelowich - 2016 - Classical Quarterly 66 (2):635-644.
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  10.  2
    Mutilation of the Dead and the Homeric Gods.Cezary Kucewicz - 2016 - Classical Quarterly 66 (2):425-436.
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  11. Arsis and Thesis in Ancient Rhythmics and Metrics: A New Approach.Tosca Lynch - 2016 - Classical Quarterly 66 (2):491-513.
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  12. The Book Indices in the Manuscripts of Cassius Dio.C. T. Mallan - 2016 - Classical Quarterly 66 (2):705-723.
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  13. ‘Why Are Dionysian Artists Mostly Worthless People?’ Aristotle's Προβληματα Εγκυκλια in Context.Michiel Meeusen - 2016 - Classical Quarterly 66 (2):781-785.
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  14. Scenes From an Ill-Spent Youth.S. Douglas Olson - 2016 - Classical Quarterly 66 (2):774-775.
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  15. Liberating the Cena.Ulrike Roth - 2016 - Classical Quarterly 66 (2):614-634.
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  16.  2
    Aristophanes’ Ecclesiazvsae and the Remaking of the Πατριοσ Πολιτεια.Alan Sheppard - 2016 - Classical Quarterly 66 (2):463-483.
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  17. Pindar's Celedones : A Note.Marios Skempis - 2016 - Classical Quarterly 66 (2):437-445.
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  18.  1
    Paremvs Ovantes: Stoicism and Human Responsibility in Aeneid 4.Graham Zanker - 2016 - Classical Quarterly 66 (2):580-597.
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  19.  6
    Pythagoras’ Northern Connections: Zalmoxis, Abaris, Aristeas.Leonid Zhmud - 2016 - Classical Quarterly 66 (2):446-462.
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  20. Rome's Arms and Breast: Claudian, Panegyricvs Dictvs Olybrio Et Probino Consvlibvs 83–90 and its Tradition.Neil W. Bernstein - 2016 - Classical Quarterly 66 (1):417-419.
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  21. Epicurus and the Iuvenis at Virgil's Eclogue 1.42.Peter Bing - 2016 - Classical Quarterly 66 (1):172-179.
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  22. Schol. Soph. Ot 1025 and its Possible Contribution to Sophocles' Text.Federico Condello - 2016 - Classical Quarterly 66 (1):395-398.
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  23.  1
    Livia: Sacerdos or flaminica?Duncan Fishwick - 2016 - Classical Quarterly 66 (1):406-410.
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  24. Minding the Middle in Heliodorus’ Aethiopica: False Closure, Triangular Foils and Self-Reflection.Jonas Grethlein - 2016 - Classical Quarterly 66 (1):316-335.
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  25. Byzantine Seahorses in Tacitus' Annals, 12.63.2.Jefferds Huyck - 2016 - Classical Quarterly 66 (1):261-272.
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  26. Going Beyond Multitexts: The Archetype of the Orphic Gold Leaves.Richard Janko - 2016 - Classical Quarterly 66 (1):100-127.
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  27.  1
    Lucian on the Temple at Heliopolis.Ted Kaizer - 2016 - Classical Quarterly 66 (1):273-285.
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  28.  1
    Catalepton 9 and Hellenistic Poetry.Boris Kayachev - 2016 - Classical Quarterly 66 (1):180-204.
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  29. Claudian's Last Panegyric and Imperial Visits to Rome.Gavin Kelly - 2016 - Classical Quarterly 66 (1):336-357.
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  30. Re-Reading Pollux: Encyclopaedic Structure and Athletic Culture in Onomasticon Book 3.König Jason - 2016 - Classical Quarterly 66 (1):298-315.
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  31. Putting Torture to the Test.S. J. Lawrence - 2016 - Classical Quarterly 66 (1):245-260.
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  32. Germanicus on Tour: History, Diplomacy and the Promotion of a Dynasty.Katie Low - 2016 - Classical Quarterly 66 (1):222-238.
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  33. Contagious ασεβεια.F. S. Naiden - 2016 - Classical Quarterly 66 (1):59-74.
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  34. Sophocles the Kōmōidoumenos: Two Forgotten Comic Fragments.Sebastiana Nervegna - 2016 - Classical Quarterly 66 (1):32-45.
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  35. The Rhetoric of Visibility and Invisibility in Antiphon 5, on the Murder of Herodes.Peter A. O'Connell - 2016 - Classical Quarterly 66 (1):46-58.
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  36. Competence Conflicts Between Philosophy and Medicine: Caelius Aurelianus and the Stoics on Mental Diseases.Roberto Polito - 2016 - Classical Quarterly 66 (1):358-369.
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  37. A Litigant in Athens: Demosthenes 56.Kent J. Rigsby - 2016 - Classical Quarterly 66 (1):398-399.
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  38. N. Heinsius's Fragmentvm Caesenas of Ovid's Metamorphoses Rediscovered.Luis Rivero García - 2016 - Classical Quarterly 66 (1):384-394.
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  39. A Short Note on Rutilius Namatianus 1.632.Stefano Rocchi - 2016 - Classical Quarterly 66 (1):419-421.
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  40. Why is Valerius Flaccus a Quindecimvir?W. Jeffrey Tatum - 2016 - Classical Quarterly 66 (1):239-244.
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  41. ‘I Am Going to Say … ’: A Sign on the Road of Herodotus’ Logos.Clem Wood - 2016 - Classical Quarterly 66 (1):13-31.
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