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  1.  14
    Avicennian Essentialism.Fedor Benevich - 2022 - British Journal for the History of Philosophy 30 (3):410-433.
    Essentialism can be defined as a metaphysical theory according to which things have essential and accidental properties. In this paper, I will address Avicennian essentialism, that is, essentialism...
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  2.  27
    Schopenhauer on Boredom.Joshua Isaac Fox - 2022 - British Journal for the History of Philosophy 30 (3):477-495.
    On the dominant interpretation, Schopenhauer possesses a will to will view of boredom: boredom consists in the dissatisfaction of a second-order desire to pursue objects of first-order desire. I ch...
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  3.  2
    Ancestrality and (in-)Dependence – on Heidegger on Being-in-Itself.Markus Gabriel - 2022 - British Journal for the History of Philosophy 30 (3):535-546.
    Famously, in his seminal After Finitude, Quentin Meillassoux charges Heidegger with what he classifies as strong correlationism. In general,...
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  4.  3
    Heidegger on Deep Time and Being-in-Itself: Introductory Thoughts on “The Argument Against Need”.Tobias Keiling & Ian Alexander Moore - 2022 - British Journal for the History of Philosophy 30 (3):508-518.
    The article provides an introduction to Heidegger's manuscript “The Argument against Need”. It comments on the nature of the manuscript, the circumstances of its composition, and its major philosop...
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  5.  1
    Martin Heidegger, “Das Argument Gegen den Brauch (Für Das Ansichsein des Seienden)”: Edited by Dietmar Koch and Michael Ruppert, with Emendations and Notes By.Tobias Keiling & Ian Alexander Moore - 2022 - British Journal for the History of Philosophy 30 (3):1-16.
    Das Argument gegen den Brauch[Brauch: die im Ereignis ereignete Zugehörigkeit des Wesens der Sterblichen in das.]Metaphysisch und das heißt zugleich...
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  6. Martin Heidegger, “The Argument Against Need (for the Being-in-Itself of Entities)”.Tobias Keiling & Ian Alexander Moore - 2022 - British Journal for the History of Philosophy 30 (3):519-534.
    The argument against need[Need: the belonging of the essence of mortals to, a belonging which is appropriated in the event.]Metaphysically, and t...
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  7.  4
    The Question of Ontological Dependency.Mark A. Wrathall - 2022 - British Journal for the History of Philosophy 30 (3):547-559.
    In his early work, Heidegger seems to be committed to a perplexing combination of ontological idealism and ontic realism (i.e. entities do not depend on human b...
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  8.  10
    Lost Voices: On Counteracting Exclusion of Women From Histories of Contemporary Philosophy.Frederique Janssen-Lauret & Sophia M. Connell - 2022 - British Journal for the History of Philosophy 30 (2):199-210.
    While women philosophers are beginning to be rediscovered in the Early Modern period, they are conspicuously missing from later nineteenth and early to mid-twentieth century histories of philosophy...
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  9.  6
    History of Logic in Latin America: The Case of Ayda Ignez Arruda.Gisele Dalva Secco & Miguel Alvarez Lisboa - 2022 - British Journal for the History of Philosophy 30 (2):384-408.
    Ayda Ignez Arruda was a key figure in the development of the Brazilian school of Paraconsistent logic and the first person to write a historical survey of the field. Despite her importa...
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  10.  43
    The Fate of Autonomy in Kant’s Metaphysics of Morals.Stefano Bacin - 2022 - British Journal for the History of Philosophy 30 (1):90-108.
    The idea of autonomy, presented as Kant’s main achievement in the Groundwork and the second Critique, is hardly present in the ethics of the “Doctrine of Virtue”. Against Pauline Kleingeld’s recent interpretation, I argue that this does not amount to a disappearance of the Principle of Autonomy, but to an important development of the notion of autonomy. I first show that Kant still advocated the Principle of Autonomy in the 1790s along with the thought of lawgiving through one’s maxims. I (...)
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  11.  30
    How Good Was Shepherd’s Response to Hume’s Epistemological Challenge?Travis Tanner - 2022 - British Journal for the History of Philosophy 30 (1):71-89.
    Recent work on Mary Shepherd has largely focused on her metaphysics, especially as a response to Berkeley and Hume. However, relatively little attention has thus far been paid to the epistemological aspects of Shepherd’s program. What little attention Shepherd’s epistemology has received has tended to cast her as providing an unsatisfactory response to the skeptical challenge issued by Hume. For example, Walter Ott and Jeremy Fantl have each suggested that Shepherd cannot avoid Hume’s inductive skepticism even if she is granted (...)
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