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  1.  10
    El "Yo" a Partir de Tomás de Aquino y Kierkegaard. La Propuesta de Cornelio Fabro.Maria-Aracoeli Beroch - 2020 - Anuario Filosófico 53 (1).
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  2.  5
    Perdón y reciprocidad. Una alternativa al dilema gratuidad-condicionalidad del perdón.Rocío Cázares-Blanco - 2020 - Anuario Filosófico 53 (1).
    In this paper I propose to conceive of forgiveness as a process of eliminating punitive reactive attitudes, which makes up part of the offended person’s willingness to reestablish a certain type of reciprocal relationship with the offender. Distinguishing among types of reciprocity allows us to realize that forgiveness is a more varied phenomenon than is usually assumed in the philosophical literature, as well as to understand why the dispute concerning the gratuitousnessconditionality of forgiveness is meaningless.
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  3.  2
    El ensayo o la filosofía del significado vagabundo. La naturaleza interpretativa del ensayo como mediación entre el logocentrismo y la diseminación.Antonio Gutiérrez-Pozo - 2020 - Anuario Filosófico 53 (1).
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  4.  9
    Más allá del escepticismo y el determinismo. Adam Smith y la construcción de la economía.Jorge López-Lloret - 2020 - Anuario Filosófico 53 (1).
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  5.  4
    Trascendentales y Ontología Formal En Edith Stein.Miriam Ramos-Gómez - 2020 - Anuario Filosófico 53 (1).
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  6.  4
    Heaven on Earth. On Systematicity and Aesthetic Pleasure.Fernando-M. F. Silva - 2020 - Anuario Filosófico 53 (1).
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  7.  54
    La relación intencional de Brentano a la luz del pensamiento de Suárez.David Torrijos-Castrillejo - 2020 - Anuario Filosófico 53:419-446.
    Brentano’s introduction of the concept of intentionality into contemporary philosophy was indebted to scholastic sources. Among these, Suárez has not been sufficiently addressed, even though his idea of transcendental relation is relied upon by Brentano to describe the intentional relation. In addition, in his examination of being as truth in Suárez, Brentano manifests his assumption of the principle of immanence. Finally, this article argues that, even in his reist period, Brentano continued to understand knowledge as a relation.
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