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  1.  2
    Language and Tradition in Merleau-Ponty’s Reading of Husserl and Saussure.Lovisa Andén - 2018 - Studia Phaenomenologica 18:183-205.
    In this paper, I examine how Merleau-Ponty develops Husserl’s genetic phenomenology through an elaboration of language, which is largely influenced by Saussure’s linguistics. Specifically, my focus will be on the unpublished notes to the course Sur le problème de la parole. I show how Merleau-Ponty recasts Husserl’s notion of the historicity of truth by means of an inquiry into the relation between truth and its linguistic expression. The account that Merleau-Ponty offers differs from Husserl’s in two important respects. Firstly, whereas (...)
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  2. Reprises du Donné.Cătălina Condruz - 2018 - Studia Phaenomenologica 18:369-371.
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  3. Endo-Ontology and the Later Merleau-Ponty’s Thoughts on Space-Time.Michel Dalissier - 2018 - Studia Phaenomenologica 18:303-328.
    In this paper, I consider the idea of space-time in its philosophical specificity. Such an approach must satisfy three main conditions. First, the inquiry must meditate on the link epitomized by the hyphen in the expression “space-time”. Second, it must not reduce either space to time or time to space, but must instead explore the significance of their in-between-ness and of their interweaving reality. Third, the inquiry must rid itself of any priority of space over time or of time over (...)
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  4. Husserl Handbuch. Leben – Werk – Wirkung.Christian Ferencz-Flatz - 2018 - Studia Phaenomenologica 18:371-374.
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  5. Introduction: Notes on a Troubled Reception History.Christian Ferencz-Flatz & Andrea Staiti - 2018 - Studia Phaenomenologica 18:11-30.
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  6.  1
    Husserls Phänomenologie biologischer Generativität.Peter Gaitsch - 2018 - Studia Phaenomenologica 18:129-152.
    The present article intends to show that genetic phenomenology, as conceived by Edmund Husserl, implies an essential biological dimension. In his later research manuscripts, from the 1920s and 1930s, Husserl not only reflects on the conceivability of forms of intropathy regarding animal and plant bodies, based on dismantling reduction, but also on the embeddedness of the human monad in ontogenetic and phylogenetic generative becoming. On that basis, the article aims to locate the place of bio-generative phenomena within the field of (...)
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  7. Übersetzungshermeneutik. Historische und systematische Grundlegung.Saša Hrnjez - 2018 - Studia Phaenomenologica 18:380-383.
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  8.  1
    Das „Ich“ als „Alibi der Wahrheit“ bei Jacques Lacan: Zum Verhältnis von Cogito und Begehren in der Psychoanalyse.Rolf Kühn - 2018 - Studia Phaenomenologica 18:345-366.
    In Lacan’s perspective, the cogito is unable to account for the separation between desire and language for the individual. The fundamental difference pertaining to the signifier makes it impossible for the enunciation to ever coincide with what is enunciated. Therefore no final knowledge of self, being and reality is possible within the framework of the imaginary-symbolic life-world. This analysis, which is decisive for the therapeutic process, is then confronted with a radical-phenomenological critique that questions Lacan’s presuppositions about alterity from the (...)
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  9. Phenomenological Reflections on Instincts.Kristjan Laasik - 2018 - Studia Phaenomenologica 18:109-128.
    The familiar Husserlian conception of fulfillment involves a contrast between the same content as being represented emptily and then fully, and also the idea that the empty givenness is rightly conceived in terms of anticipations of fullness. Since perceptual experiences provide a paradigmatic case of such fulfillment, I will call it “P-fulfillment.” Additionally, there is also the fulfillment of our wants, wishes, and desires. Taking wants as the paradigmatic case, I will call it “W-fulfillment.” In this paper, I consider the (...)
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  10. Interest and Pregivenness in Husserl’s Genealogy of Logic.Tarjei Larsen - 2018 - Studia Phaenomenologica 18:49-70.
    The problem of accounting for the cognitively relevant relation between experience and thought is among the defining problems of modern philosophy. I suggest that addressing this problem provides an important motive for the “genealogy of logic” that Husserl outlines in his posthumously published Experience and Judgment. Arguing that the notions of “interest” and “pregivenness” are crucial to this approach, I seek to assess it through a detailed analysis of the use to which these notions are put in its most decisive (...)
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  11.  2
    On Some Motives for Husserl’s Genetic Turn in His Research on a Foundation of the Geisteswissenschaften.Dieter Lohmar - 2018 - Studia Phaenomenologica 18:31-48.
    My contribution tries to outline some of the motives that lead Husserl to genetic phenomenology. The starting point are the analyses he wrote to include in Ideas I and Ideas II, which are dedicated to the founding of human sciences during the period 1910–1916. Here we find an intertwinement of investigations concerned with an understanding of others and their contribution to the constitution of objectivity, and new research of the genesis of the way in which individual experience shapes our access (...)
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  12. Roman Ingarden: phénoménologie génétique et ontologie réaliste.Olivier Malherbe - 2018 - Studia Phaenomenologica 18:153-181.
    Roman Ingarden, one of Husserl’s most gifted students, devoted several thousand pages to the development of an ontological, epistemological, aesthetical and even anthropological framework that would allow him to firmly reject the so-called “idealistic turn” of his master Husserl. This paper aims at reconstructing an often overlooked side of his philosophy: his theory of consciousness and his analysis of the constitutive process involved in sense perception. After emphasizing the distinctive character of Ingarden’s ontological frame and its impact on understanding concepts (...)
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  13. Verantwortung in Gottes Grund: Zur Bedeutung der genetischen Phänomenologie in ethischer und religionsphilosophischer Perspektive.Tammo Mintken - 2018 - Studia Phaenomenologica 18:207-228.
    Many genetic approaches in philosophy, psychology or sociology lead to a partially or fully deterministic understanding of the self and its position-taking. In this article, I argue that Husserl’s view of genesis differs broadly from such deterministic conceptions, as he investigates the genesis as the awakening of consciousness as consciousness or spirit as spirit. Husserl claims that the passive foundation of conscious life is the topsoil of activity and rational position-taking. But still the genetic process of the awakening of the (...)
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  14.  1
    Motivational Analysis in Husserl’s Genetic Phenomenology.Alice Pugliese - 2018 - Studia Phaenomenologica 18:91-108.
    The paper discusses motivation as the inner lawfulness of consciousness and a central methodological principle of genetic phenomenology, highlighting the problem of its ambiguous status oscillating between a historical-empirical and a transcendental account of consciousness. The focus on motivation allows for the practical character of intentionality to emerge, thus presenting genetic phenomenology as a more comprehensive approach to subjective life which takes into account its constitutive indeterminacy.
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  15. Husserl et le jeune Heidegger sur l’intentionnalité de valeur pratique et sociale.Paul Slama - 2018 - Studia Phaenomenologica 18:231-254.
    This paper examines how practical intentionality is described by Husserl and Heidegger respectively, and looks at the phenomenological and sociological issues of these descriptions. In Husserl, the phenomenological reduction reveals that the practices of the world involve two intentionalities which wrap one inside the other. The foundation of this dynamic is a theoretical intentionality: there are always reasons which make it possible to understand why such and such an object is surrounded by such and such a value. In the early (...)
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  16. Le monde comme champ pré-individuel: Jacques Garelli, critique de Heidegger.Ovidiu Stanciu - 2018 - Studia Phaenomenologica 18:277-302.
    The purpose of this enquiry is to lay out the core features of Garelli’s conception of the world as a “pre-individual field,” as they emerge from his confrontation with Heidegger’s thought. In the first part, I am exploring Garelli’s interpretation of the “poetical expression” and the consequences he draws from it with regard to the process of “worlding”. Then, I am restating his criticism with regard to the concept of the world Heidegger developed within the framework of “fundamental ontology” and (...)
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  17.  1
    Die „Verkehrte Welt“: Er-Örterung Raumtheoretischer Dimensionen der Flucht.Giovanni Tidona - 2018 - Studia Phaenomenologica 18:329-344.
    The discourse on escaping is primarily directed towards the who of escape. The question of what and how of escaping in its cultural-anthropological significance is usually neglected. The present paper claims to overcome this inadequacy by exploring escape eo ipso and as a spatial-theoretical phenomenon. For this purpose, it is necessary to rethink escape as a triple articulated phenomenological topology based on three vectors: escape as a start, escape as a transition and escape as a destination/refuge. The escape-vectors play the (...)
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  18. La métaphysique chez Merleau-Ponty. Première partie : phénoménologie et métaphysique; Seconde partie : métaphysique et ontologie.Miklos Vetö - 2018 - Studia Phaenomenologica 18:375-380.
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  19.  1
    Die Verteilung und Fortpflanzung der Affektion in der Wahrnehmung nach Husserl.Honghe Wang - 2018 - Studia Phaenomenologica 18:71-90.
    Affection in perception does not exhaust itself in a single subjective act of turning-towards an object. Husserl’s analyses of the propagation of affection in perception, which have not been systematically or thoroughly thematized up until now, offer a much more complex picture of affection, which this article brings to the fore. The affective power distributes itself irregularly in perception. The differentiation of perceptual field into foreground and background prepares the field for the investigation of the distribution of affections. This investigation (...)
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  20.  6
    Destruktion und formale Anzeige: Zur Erläuterung der methodischen Grundlage des frühen Heidegger am Beispiel der Bestimmungen von Geschichte und Philosophie.Hongjian Wang - 2018 - Studia Phaenomenologica 18:255-275.
    From the hermeneutics of facticity to phenomenological destruction, Heidegger’s constant effort has been to achieve a non-metaphysical, pre-theoretical methodology of philosophy. His ideas finally lead to the development of the method of formal indication. In this essay, I will consider first the methodological function of historical things, in order to illustrate the method of destruction. Then, I will explain the definition of philosophy from the point of view of formal indication, thereby showing how different this method is from traditional philosophical (...)
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  21. Husserl Et le Jeune Heidegger Sur L’Intentionnalité de Valeur Pratique Et Sociale: De L’Enroulement Intentionnel a L’Auto-Suffisance de la Vie.Paul Slama - 2018 - Studia Phaenomenologica 18:231-254.
    This paper examines how practical intentionality is described by Husserl and Heidegger respectively, and looks at the phenomenological and sociological issues of these descriptions. In Husserl, the phenomenological reduction reveals that the practices of the world involve two intentionalities which wrap one inside the other. The foundation of this dynamic is a theoretical intentionality: there are always reasons which make it possible to understand why such and such an object is surrounded by such and such a value. In the early (...)
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