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  1.  4
    Vincent Blok, Heidegger’s Concept of Philosophical Method: Innovating Philosophy in the Age of Global Warming.Alexandru Bejinariu - 2020 - Studia Phaenomenologica 20:381-385.
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  2.  1
    Michela Beatrice Ferri (Ed.), The Reception of Husserlian Phenomenology in North America.Valeria Bizzari - 2020 - Studia Phaenomenologica 20:391-395.
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  3.  33
    A “Principally Unacceptable” Theory: Husserl’s Rejection and Revision of His Philosophy of Meaning Intentions From the Logical Investigations.Thomas Byrne - 2020 - Studia Phaenomenologica 20:357-378.
    This paper accomplishes two goals. First, the essay elucidates Husserl’s descriptions of meaning consciousness from the 1901 Logical Investigations. I examine Husserl’s observations about the three ways we can experience meaning and I discuss his conclusions about the structure of meaning intentions. Second, the paper explores how Husserl reworked that 1901 theory in his 1913/14 Revisions to the Sixth Investigation. I explore how Husserl transformed his descriptions of the three intentions involved in meaningful experience. By doing so, Husserl not only (...)
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  4.  9
    Heidegger’s Reading(s) of the Phaedrus.Katherine Davies - 2020 - Studia Phaenomenologica 20:191-221.
    In the 1920s and 30s, Heidegger developed three explicit readings of Plato’s Phaedrus. These readings emphasize different dimensions of Plato’s dialogue and, at times, seem even to contradict one another. Though Heidegger pursues quite different interpretations of the dialogue, he remains steadfast in praising this Platonic dialogue above all others. I argue that these explicit readings provide fertile ground for reconsidering Heidegger’s engagement with Plato and not just with Platonism. I further develop an argument that a fourth, implicit reading of (...)
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  5.  1
    Phaenomenologia Sub Specie Platonis: Editors’ Introduction.Daniele de Santis & Claudio Majolino - 2020 - Studia Phaenomenologica 20:11-24.
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  6.  2
    Erik Norman Dzwiza-Ohlsen, Die Horizonte der Lebenswelt. Sprachphilosophische Studien zu Husserls erster Phanomenologie der Lebenswelt.Christian Ferencz-Flatz - 2020 - Studia Phaenomenologica 20:398-402.
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  7.  4
    Etre, Presence Et Verite: Platon Chez Heidegger (Et À Rebours).Francesco Fronterotta - 2020 - Studia Phaenomenologica 20:167-189.
    In this article, I wish to present and discuss some Heideggerian theses concerning the notions of “being,” “presence” and “truth” in Plato’s dialogues, taking as a point of departure Heidegger’s course on Plato’s Sophist given in Marburg in 1924–1925. My aim is to show that the fundamental philosophical link that unites them makes it possible to better understand seemingly obscure aspects of the Platonic conception of being and knowledge as it is presented in particular in the concluding pages of Republic (...)
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  8.  2
    Anne Devarieux, L’Interiorite reciproque. L’heresie biranienne de Michel Henry.Grégori Jean - 2020 - Studia Phaenomenologica 20:388-391.
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  9.  3
    Critique Et Appropriation: Les Platonismes Dans les Ecrits de Jan Pato·Ka de L’Apres-Guerre.Filip Karfík - 2020 - Studia Phaenomenologica 20:223-238.
    The paper deals with a series of writings on Plato and Platonism issued by Jan Patočka in the immediate post-war period. In Eternity and Historicity, he contrasts Platonism as metaphysics of being with Socratism as questioning the meaning of human existence, and criticizes modern forms of Platonism of ethical values interpreted as objectively valid norms. In lectures on Plato, he explains Plato’s theory of Forms in terms of Husserl’s theory of horizontal intentionality and Heidegger’s theory of ontological difference. Similarly, in (...)
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  10.  8
    Phenomenology and the Problem of Universals.William H. Koch - 2020 - Studia Phaenomenologica 20:147-166.
    This paper argues that the Problem of Universals as derived from Plato, i.e. the question of how abstract universal knowledge is possible and what that knowledge is of, is at the center of Phenomenology. It will be shown how Husserl’s answer to this question, via phenomenological epoche and eidetic variation, orients him primarily within the field of modern philosophy and is open to the standard criticisms of universal knowledge and abstraction offered by Hume and Berkeley. Heidegger, in more overtly recognizing (...)
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  11.  3
    L’Entrelacs des Traditions: Brentano, L’Analogia Entis Et le Platonisme.Emanuele Mariani - 2020 - Studia Phaenomenologica 20:51-75.
    Just hearing the names of Brentano and Plato put together is enough to highlight the queerness of a matching which finds almost no evidence in critical literature. The study of the texts in which Brentano explicitly deals with Plato, in particular in his lectures on the history of Greek philosophy, does not change much of the negative impression that emerges from a general overview: the place of Plato in the history of philosophy depends, for Brentano, on Aristotle or, better, on (...)
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  12.  5
    À Denys: Tracing Jean-Luc Marion’s Dionysian Hermeneutics.J. Leavitt Pearl - 2020 - Studia Phaenomenologica 20:307-338.
    Since his 1977 The Idol and Distance, Jean-Luc Marion has almost continually drawn upon the work of the 5th-6th century Christian mystic Pseudo-Denys the Areopagite, not only within his explicitly theological considerations, but throughout his Cartesian and phenomenological work as well. The present essay maps out the influence of Denys upon Marion’s thinking, organizing Marion’s career into a three-part periodization, each of which corresponds to a distinct portion of the Dionysian corpus—in Marion’s work of the seventies the Celestial Hierarchy and (...)
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  13.  7
    Istvan Fazakas, Le clignotement du soi. Genese et institutions de l’ipseite.Delia Popa - 2020 - Studia Phaenomenologica 20:385-388.
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  14.  5
    La Philosophie de Platon.Adolf Reinach & Aurélien Djian - 2020 - Studia Phaenomenologica 20:25-50.
    In these 1910 summer semester lectures, Adolf Reinach uses the concept of arché as a guiding thread to sketch out a history of Platonic philosophy and to trace it back to the Presocratics. More precisely, by means of this philosophical attempt to offer a historical account, Reinach intends to flesh out what he thinks is the main contribution of Plato to philosophy, and which, at the same time, turns out to be the roots of his own philosophy, namely: to consider (...)
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  15.  3
    La Paideia Phenomenologique Entre Husserl Et Fink.Reza Rokoee - 2020 - Studia Phaenomenologica 20:101-120.
    The question of Paideia analysed in Jaeger’s pioneering study may be linked to Husserl’s question of the formation of the monadic self, intersubjectivity and the foundation of the community of human beings. Husserl’s phenomenological education manifests itself in the formation of an ego and a phenomenological community. In addition, Fink, having close intellectual links with Husserl, undertakes an in-depth analysis of the question of educa­tion as a sublime model of the Greek city. In this paper we propose a comparative analysis (...)
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  16.  4
    Is Levinas a Platonist?: The Interpretation of Plato in Totality and Infinity.Sylvain Roux - 2020 - Studia Phaenomenologica 20:263-280.
    Levinas’ relationship to Platonism is ambiguous. In Totality and Infinity, indeed, references to Plato’s writings are multiple and Levinas depicts Plato as following two diverging paths. On the one hand, Levinas considers Plato’s writings to be works that consecrate the primacy of identity over difference, of the Same over the Other. On the other hand, Platonism is presented as a philosophy of absolute transcendence due to its refusal to make the Good a simple ontological principle and to its attempt to (...)
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  17.  4
    The Onto-Agathological Fold of Metaphysics: Aristotle, Plato and Heidegger.Paul Slama - 2020 - Studia Phaenomenologica 20:281-305.
    The goal of this paper is twofold. First, it aims to identify in Heidegger’s work a determination of the history of metaphysics parallel to the famous onto-theological one, and which I will label onto-agathological. Based upon a text from the course of 1935, “Einführung in die Metaphysik,” I argue that for Heidegger the history of metaphysics is not only the Aristotelian onto-theology, but is also characterized by the Platonic pre-eminence of the good over being. In short, it is an onto-agathological (...)
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  18.  4
    Andrea Staiti, Etica Naturalistica e Fenomenologia.Nicola Spano - 2020 - Studia Phaenomenologica 20:395-398.
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  19.  6
    Husserl’s Timaeus. Plato’s Creation Myth and the Phenomenological Concept of Metaphysics as the Teleological Science of the World.Emiliano Trizio - 2020 - Studia Phaenomenologica 20:77-100.
    According to Husserl, Plato played a fundamental role in the development of the notion of teleology, so much so that Husserl viewed the myth narrated in the Timaeus as a fundamental stage in the long history that he hoped would eventually lead to a teleological science of the world grounded in transcendental phenomenology. This article explores this interpretation of Plato’s legacy in light of Husserl’s thesis that Plato was the initiator of the ideal of genuine science. It also outlines how (...)
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  20.  6
    Subject to Soul, Object to World: Jan Patočka’s Platonism of Care.Georgios Tsagdis & Rozemund Uljée - 2020 - Studia Phaenomenologica 20:239-261.
    Jan Patočka thought travels on the parallel rails of a-subjective phenomenology and the care of the soul. For the most part, their parallel supportive function remains unproblematic. However, in order to appreciate the significance of Patočka’s contribution to the history of philosophy and the stakes of its undertaking, the alignment of the rails must be tested: how can a phenomenology, which strives to dislocate the subject from its experiential privilege, attempt to bring the soul into both the onto-epistemic as well (...)
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  21.  10
    Responsivity and Co-Responsivity From a Phenomenological Point of View.Bernhard Waldenfels - 2020 - Studia Phaenomenologica 20:341-355.
    In this article I shall largely make use of terms like “responding,” “responsive,” and “responsivity.” These terms are not part of traditional philosophy. They became indispensable for my own thinking when I tried to develop a theory of radical Fremdheit, of alienness or otherness. Hence I came to a sort of responsive phenomenology that does not replace current variants of phenomenology, but sets a new tone. This is what I try to show in my article. I shall proceed in four (...)
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