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  1.  7
    On the Common Universal Things.Alexander of Aphrodisias & Ilyas Altuner - 2020 - Entelekya Logico-Metaphysical Review 4 (2):113-118.
    Alexander's views on universals are, it seems, quite important in the history of western philosophy. When Boethius gives in his second commentary on Porphyry's Isagoge his solution to the problem of universals as he conceived it, he claims to be adopting Alexander's approach. If true, this means that the locus classicus for all western medieval thinkers on this topic is really a rendering of Alexander's teaching. Alexander commented Aristotle’s statement in his On the Soul “The universal animal either is nothing (...)
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  2.  4
    Khôra in Plato’s Philosophy by M. Hafız.Zehra Eroğlu - 2020 - Entelekya Logico-Metaphysical Review 4 (2):173-177.
    Muharrem Hafız, Platon Felsefesinde Khora [Khôra in Plato’s Philosophy], 304 pp.
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  3.  7
    The Relationship Between Reason and Revelation.Hatice Kübra İmamoğlugil - 2020 - Entelekya Logico-Metaphysical Review 4 (2):119-128.
    The relationship between reason and revelation has been on the agenda of Islamic scholars for a long time and it has been discussed as an essential argument with regard to developing the source of religious epistemology. The Salafist approach represents the most traditionalist fundamental religious idea of Islam, they subordinate the reason to the revelation and hence they consider the revelation and religious narrations as a pure and the only source. Ibn ʿAqīl was a member of the Salafi/Hanbali scholars and (...)
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  4.  6
    Human Nature in Plato's Philosophy.Fatih Özkan - 2020 - Entelekya Logico-Metaphysical Review 4 (2):155-172.
    Plato argued that knowledge of human nature can be reached through dialogue and dialectical method in accordance with the Socratic heritage. In his philosophy, man can be defined as being capable of rationally answering a rational question. By giving rational answers to himself and others, human also becomes a moral subject. In Plato's philosophy, we see a clear program based on human nature. Issues related to human nature are discussed in the process of applying Plato's theory of ideas to the (...)
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  5.  1
    Editorial Information.Entelekya Review - 2020 - Entelekya Logico-Metaphysical Review 4 (2):109-112.
    This item contains information about the Generic, Contents, and Dedication.
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  6.  4
    Middle Commentary on Aristotle’s Poetics by Averroes.Ali Tekin - 2020 - Entelekya Logico-Metaphysical Review 4 (2):179-185.
    Averroes, Middle Commentary on Aristotle’s Poetics, trans. with intro. Charles E. Butterworth, xxi+161 pp.
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  7.  12
    The Interpretation of Personal Religious Experience in Al-Ghazali's Al-Munqidh Min Ad-Dalal.Nurefşan Bulut Uslu - 2020 - Entelekya Logico-Metaphysical Review 4 (2):129-153.
    Hujjat al-Islam Imam al-Ghazali is a thinker, mystic, jurist, and theologian who has still influenced today since his time. In his al-Munqidh min ad-Dalal, he writes about how he survived the crisis that his inquiries about life had driven him to depression. Due to the distress caused by the crisis in him, he left the place where he lived and moved away from people. During this abandonment, he confesses his experiences, inquiries, introspection, and ways of getting to know himself in (...)
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  8.  3
    Suhrawardī the Philosopher and the Reasons Behind His Death.Ilyas Altuner - 2020 - Entelekya Logico-Metaphysical Review 4 (1):5-14.
    Although the cause of Suhrawardī’s death may have been his esoteric views, we can see that this was a political medium. Because the decision of Ṣalāḥ al-Dīn al-Ayyūbī to execute Suhrawardī was political, especially because of the Crusades moving towards al-Quds at that time, where was taken by the Crusaders. There is a definite alliance upon that Ṣalāḥ al-Dīn al-Ayyūbī ordered to kill Suhrawardī. Because the other issues Ṣalāḥ al-Dīn al-Ayyūbī was dealing with prevented him from coming to Aleppo and (...)
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  9.  3
    Aristotle on Phantasia.Murat Dinç Canver - 2020 - Entelekya Logico-Metaphysical Review 4 (1):79-93.
    Born as φαντασία in Greek philosophy, the concept of imagination that today we understand from has a different meaning and contains different functions. This study attempts to reveal the conceptual contents and functions by examining the conceptual transformation of the concept in Ancient Greece and Aristotle’s terminology and epistemological function.
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  10.  4
    Tracing Al-Dawānī in Ottoman Lands.Osman Demir - 2020 - Entelekya Logico-Metaphysical Review 4 (1):15-28.
    It is generally considered and widely accepted that Fakhr al-Dīn al-Rāzī School to be effective in the formation and development of Ottoman intellectual life. However, there are some ʻulamā’ such as Jalāl al-Dīn al-Dawānī, who influenced the Ottoman mindset with both their works and ideas and beyond, they create distinct traditions. Present outline aims to draw attention to this issue through Mu’ayyadzāda ʻAbd al-Raḥmān Efendi, who is a famous disciple and representative of al-Dawānī perspective in Anatolia. In this respect, it (...)
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  11.  3
    Religion, Pluralism, and the Problem of Living Together in the Light of Kymlicka’s Thoughts.Selçuk Erincik - 2020 - Entelekya Logico-Metaphysical Review 4 (1):45-77.
    Today’s societies face the minorities that want recognition and respect for cultural differences. Kymlicka names it the challenge of multiculturalism. It is considered that identity and recognition problems have recently come to the fore because of a transformation in the perception of subject, truth, reason caused by postmodernism. Kymlicka claims that even if it is more difficult to live together today, it is not because of the so-called post-truth age. In his opinion, we have never reached absolute common grounds before, (...)
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  12.  4
    Spinoza’s Distinction Between Religion and Reason.Kibar Gürbüz - 2020 - Entelekya Logico-Metaphysical Review 4 (1):29-43.
    The main point that Spinoza emphasis in his religious criticism is the distinction that he made between religion and philosophy, also, this is becoming the main topic of Spinoza's book named Theological-Political Treaties. Spinoza reveals the inaccuracy of attempting to adapt religion to reason/ philosophy or to adapt reason/philosophy to religion, through the works of two prominent names, Mūsā ibn Maimūn and Juda ben Alpakhar, in the Jewish traditional thought. Although these two thinkers belong to the same tradition and the (...)
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  13.  3
    From Homo Sapiens to Homo Cogitans.Şeyma Şirin - 2020 - Entelekya Logico-Metaphysical Review 4 (1):95-103.
    In this study, the philosophical and modern problems that arise in the fields of ontology and epistemology within the framework of Descartes' method are studied and investigated. There is an extensive literature on Cartesian philosophy. Homo sapiens refers to the type of people who can think and can collaborate and collaborate with many members. Homo cogitans means the kind of person who can think again but thinking here is not just thinking. We are talking about a species that thinks how (...)
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