Year:

  1. An Apology for Philosophical Transgressions.James W. Heisig - 2017 - European Journal of Japanese Philosophy 2:43-67.
    The essay that follows is, in substance, a lecture delivered in Brussels on 7 December 2016 to the 2nd International Conference of the European Network of Japanese Philosophy. In it I argue that the strategy of qualifying nothingness as an “absolute,” which was adopted by Kyoto School thinkers as a way to come to grips with fundamental problems of Western philosophy, is inherently ambiguous and ultimately weakens the notion of nothingness itself. In its place, a proposal is made to define (...)
     
    Export citation  
     
    My bibliography  
  2. Le statut du végétal dans Fūdo de Watsuji.Quentin Hiernaux - 2017 - European Journal of Japanese Philosophy 2:159-177.
    Apres avoir introduit les concepts de base de Fūdo, je propose une interpretation du texte problematisee autour du statut de la vegetation. Il s’agira de montrer pourquoi et comment la place que tient la vegetation joue un role mediateur fondamental en tant que principe de premiere importance, y compris et surtout ici pour la vie humaine decrite par Watsuji. Ce faisant, l’objectif est double. D’une part, montrer, a la suite d’Augustin Berque, la coherence de la visee mesologique initiale de l’auteur (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  3. Review of 『底なき意志の系譜』 Volonté Sans Fond]. [REVIEW]Mika Imono - 2017 - European Journal of Japanese Philosophy 2:320-323.
    No categories
     
    Export citation  
     
    My bibliography  
  4. Review of 『ブッディスト・エコロジー:共生・環境・いのちの思想学』. [REVIEW]Yū Inutsuka - 2017 - European Journal of Japanese Philosophy 2:327-329.
  5. Review of Inventing the Way of the Samurai: Nationalism, Internationalism, and Bushido in Modern Japan. [REVIEW]Thomas P. Kasulis - 2017 - European Journal of Japanese Philosophy 2:329-333.
     
    Export citation  
     
    My bibliography  
  6. Reading Hiromatsu’s Theory of the Fourfold Structure.Makoto Katsumori - 2017 - European Journal of Japanese Philosophy 2:229-262.
    Hiromatsu Wataru’s philosophical thought revolves around an analysis of what he calls the “fourfold structure.” According to Hiromatsu, all phenomena in the world are structured in such a fourfold manner that “a given presents itself as something to someone as Someone,” and these four moments of the phenomenon are not independent elements, but exist only as terms of the functional relationship. This paper surveys and critically examines this theory of the fourfold structure, and shows, in particular, how this theory, while (...)
     
    Export citation  
     
    My bibliography  
  7.  9
    Leibliches Üben als Teil einer philosophischen Lebenskunst: Die Verkörperung von Kata in den japanischen Wegkünsten.Leon Krings - 2017 - European Journal of Japanese Philosophy 2:179-197.
    In this paper, I try to show how Japanese practices of self-cultivation found in the so-called “ways” can be interpreted as embodied forms of “caring for oneself ” and, therefore, as part of a philosophical Lebenskunst or art of living. To this end, I refer to phenomenological accounts of the body as well as to a unique notion of practice found in the writings of Dōgen Kigen, a thirteenth-century Japanese Zen master. Central to this essay is a concern with embodying (...)
    Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  8.  10
    Review of Erfahrungen des ki. Leibessphäre, Atmosphäre, Pansphäre. [REVIEW]Leon Krings - 2017 - European Journal of Japanese Philosophy 2:333-336.
  9.  5
    Philosophy and Japanese Philosophy in the World.John W. Krummel - 2017 - European Journal of Japanese Philosophy 2:9-42.
    In tackling the question of what is Japanese philosophy, the paper discusses: philosophy in general, the issue of Japanese philosophy, and the relevance of both philosophy and Japanese philosophy in our present age of globalization. Examining the definitions of philosophy provided by Kant, Hegel, and Heidegger, and looking at the philosophies of Nishida and Nishitani among others, I argue the source of philosophy—its originary and universal motivation—to be the question of meaning of existence. Japanese philosophy is no exception. I then (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  10. Lieu de Médiation: Nishida, Tanabe, Simondon.Akinobu Kuroda - 2017 - European Journal of Japanese Philosophy 2:209-228.
    Nous nous proposons dans cette intervention de structurer synchroniquement trois moments philosophiques d’origines differentes : l’intuition agissante chez Kitarō Nishida, la dialectique de la mediation absolue chez Hajime Tanabe et la philosophie de l’individuation chez Gilbert Simondon, dans un contexte de reflexion philosophique sur la nature de la vie humaine. Les trois moments semblent susceptibles de se croiser, se critiquer et se completer dans un terrain transductif au sens ou l’entend Simondon. C’est ce nouveau terrain que nous entendons defricher afin (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  11. La Temporalidad Metanoética: Sobre Tanabe, Heidegger y Shinran.Rebeca Maldonado - 2017 - European Journal of Japanese Philosophy 2:113-144.
    In Tanabe’s reading of time in the work of Heidegger and, through Shinran’s interpretation, of the seventh-century Chinese philosopher Shandao, one can see that both Heidegger’s and Zendō’s viewpoints do not go beyond the ethical standpoint of self-power. Tanabe distances himself from any view that strays from the eternal present as it is witnessed in the practice of metanoesis, in which one attempts to live the continuous practice, not as if one were dead, but by effectively being so, that is, (...)
     
    Export citation  
     
    My bibliography  
  12. Über die Philosophie des Lebens, Nishida Kitarō 西田幾多郎.Ralf Müller - 2017 - European Journal of Japanese Philosophy 2:295-315.
    Original title: 「生の哲學について」『西田幾多郎全集』旧版 [Alte Ausgabe: Gesammelte Werke Nishida Kitarōs]. Tokyo, Iwanami Shoten, 1978, 6: 428–51; 新版 [Neue Ausgabe]. Tokyo, Iwanami Shoten, 2009, 5: 335–53.
    Translate
     
     
    Export citation  
     
    My bibliography  
  13. Sacred Appellations: Secular Zen, New Materialism, and D. T. Suzuki’s Soku-Hi Logic.Rossa Ó Muireartaigh - 2017 - European Journal of Japanese Philosophy 2:69-83.
    The logic of soku-hi is presented as an articulation of a post-Kantian view of reality that embraces the truths of science with the assumption of the transcendental subject. As such, soku-hi represents the philosophical posture of both the secular Zen of the Kyoto School and the new materialists of contemporary continental philosophy. It describes how material reality is not all even though there is nothing else.
     
    Export citation  
     
    My bibliography  
  14. The Dialectic of Hegel and Nishida: How to Deal with Modernity.Harumi Ōsaki - 2017 - European Journal of Japanese Philosophy 2:85-112.
    This essay discerns in Nishida’s later work lines of thought that could constitute a project of overcoming modernity, and explores its potentials and problems. My guiding thread is a comparison between Nishida’s philosophy and that of Hegel, who, according to Habermas, first developed a clear concept of modernity through his idea of dialectic. Nishida perceived the Hegelian dialectic as conceptually endorsing Western colonialism, one of the ill effects of modernity. I argue Nishida’s philosophy, which puts forward another dialectic based on (...)
     
    Export citation  
     
    My bibliography  
  15. Parabola Păsărilor, Andō Shōeki 安藤昌益.Roman Paşca - 2017 - European Journal of Japanese Philosophy 2:263-294.
    Original title: 「諸鳥会合シテ法世ヲ論ズ」『安藤昌益全集6巻』 [Opera completă a lui Andō Shōeki, vol. 6], Tōkyō: Nōsangyoson Bunka Kyōkai, 1997, 34–87).
    Translate
     
     
    Export citation  
     
    My bibliography  
  16. Review of 『安藤昌益の実像:近代的視点を超えて』. [REVIEW]Roman Paşca - 2017 - European Journal of Japanese Philosophy 2:323-327.
     
    Export citation  
     
    My bibliography  
  17. Kuki Shūzō: Contingence Et Temps.Marc Peeters - 2017 - European Journal of Japanese Philosophy 2:145-157.
    Reposant la question de la structure logique de la modalite chez Kuki, cette etude vise a mettre en evidence les multiples dimensions du temps humain. Une telle meditation s’accompagne d’une reflexion sur le ≪ vecu ≫ de la vie concrete dont Kuki fournit une elucidation que l’on pourrait qualifier de metaphysique. Cette metaphysique de la vie est a rapprocher de la pensee de l’Instant tel que Kierkegaard le pense, de la temporalisation heideggerienne et de la duree chez Bergson. Mais le (...)
    Translate
     
     
    Export citation  
     
    My bibliography  
  18.  6
    Watsuji’s Ethics From the Perspective of Kata as a Technology of the Self.Jordančo Sekulovski - 2017 - European Journal of Japanese Philosophy 2:199-208.
    This paper investigates the history of systems of thought different from those of the West. A closer look at Japan’s long philosophical tradition draws attention to the presence of uniquely designed acculturation and training techniques designed as kata or shikata, shedding light on kata as a generic technique of self-perfection and self-transformation. By seeing kata as foundational to the Japanese mind and comparing it to Michel Foucault’s research on technologies of the self, the groundwork is laid for a comparative analysis (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  19. Review of La Filosofía Japonesa En Sus Textos. [REVIEW]Jordi Vallverdú - 2017 - European Journal of Japanese Philosophy 2:317-320.
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
 Previous issues
  
Next issues