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  1.  1
    La Cuestión Del Sujeto de Las Virtudes Morales En la Ordinatio de Juan Duns Escoto.Emiliano Javier Cuccia - 2020 - Studia Gilsoniana 9 (1):11-31.
    "The Question of the Subject of Moral Virtues in the Ordinatio of John Duns Scotus": The article discusses John Duns Scotus’s claim that moral virtues reside in the will as in their subject. It concludes that Scotus represents a position contrary to the common opinion of a large number of his predecessors, not only in relation to virtues but also in relation to the power of the soul and its role in moral life. It also contains a translation of a (...)
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  2. Primo Cadit in Intellectu Ens: Gilson, Maritain, and Aquinas on Knowing Being.Evagrius Hayden - 2020 - Studia Gilsoniana 9 (1):33-62.
    The author compares the views of Étienne Gilson, Jacques Maritain, and Thomas Aquinas on the order in our knowledge of being. While Gilson and Maritain maintain that esse and the actus essendi are what are first known, Aquinas maintains consistently that it is the existent thing or the ens itself that is first known. The paper proceeds by first laying out the positions of Gilson and Maritain as evidenced in their respective works Being and Some Philosophers and Existence and the (...)
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  3. Antropologiczno-Metafizyczne Konsekwencje Nietomistycznego Rozumienia Duszy Ludzkiej Na Przykładzie Wybranych Problemów.Konrad Lampart - 2020 - Studia Gilsoniana 9 (1):63-85.
    "Anthropological and Metaphysical Consequences of Non-Thomistic Understanding of the Human Soul: Selected Problems": The article is aimed to show how the non-Thomistic understanding of the human soul determine the understanding of the human being. The author discusses the following problems: 1) delayed animation, 2) the reductionist idea of the human soul, and 3) anima separata. All reductionist approaches to the soul necessarily lead to a limitation or negation of the subjectivity of the human person. In turn, the absolutization of the (...)
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  4. Is the Human Soul Sexed? In Search for the Truth on Human Sexuality.Andrzej Maryniarczyk - 2020 - Studia Gilsoniana 9 (1):87-142.
    The author attempts to answer the question about the ontic basis of human sexuality: Is sexuality an indispensable element of being human, or is it just an element of human cultural diversity? In his search for an answer, he applies the structure of the medieval quaestiones disputatae including objections, counter-objections, solutions and responses to objections. In his discussion of solutions, the author refers first and foremost to the metaphysical method, but also to theological and neurological methods. The whole of the (...)
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  5. Specyfika Relacji Transcendentalnych W Ujęciu Mieczysława Alberta Krąpca.Piotr Stoll - 2020 - Studia Gilsoniana 9 (1):143-165.
    "The Specificity of Transcendental Relations According to Mieczysław Albert Krąpiec": The paper is aimed at systematizing the thoughts of Mieczysław A. Krąpiec on the subject of relations. The author reconstructs Krąpiec’s justification for the reality of relations, the distinction of necessary relations, and the importance of relations in metaphysical cognition. The analyses are conducted on the basis of the following problems: a) the existence of beings, and especially the subontic relationship between essence and existence that runs through all reality; b) (...)
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  6. Why Aquinas Stopped Commenting on Boethius’s De Trinitate.Faustinus Ik Ugwuanyi - 2020 - Studia Gilsoniana 9 (1):167-188.
    The article is an attempt to answer the question of why Aquinas stops his commentary on Boethius’s De Trinitate at question six, article four, whereas this is before the point in the treatise where Boethius gets to the heart of the subject matter. The author shows that Aquinas decides to do so because the treatise cannot afford him the means of demonstrating the existence of the Trinity, holds that, although rational explanations could be given in terms of proof of God’s (...)
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  7. Philosophie des Mittelalters: Eine Einführung by Hannes Möhle.Brian Welter - 2020 - Studia Gilsoniana 9 (1):191-197.
    This paper is a review of the book: Hannes Möhle, Philosophie des Mittelalters: Eine Einführung. The author highlights that Möhle’s book examines a range of key medieval philosophical issues, and illustrates how philosophy stood separately from theology even while heavily influenced by Church and theological matters, and provides readers with a better grounding in many of the longstanding or urgent concerns of medieval philosophy from the perspective of some of the era’s central thinkers.
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