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  1.  4
    Introduction to the Special Issue: What Are Religious Beliefs?Thomas J. Coleman Iii, Jonathan Jong & Valerie van Mulukom - 2018 - Contemporary Pragmatism 15 (3):279-283.
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  2.  2
    Beliefs Are Object-Attribute Associations of Varying Strength.Jonathan Jong - 2018 - Contemporary Pragmatism 15 (3):284-301.
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  3.  14
    In Praise of Outsourcing.Neil Levy - 2018 - Contemporary Pragmatism 15 (3):344-365.
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  4.  2
    The Faith Frame: Or, Belief is Easy, Faith is Hard.T. M. Luhrmann - 2018 - Contemporary Pragmatism 15 (3):302-318.
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  5.  1
    William James and Embodied Religious Belief.Tobias Tan - 2018 - Contemporary Pragmatism 15 (3):366-386.
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  6. What Cognitive Science of Religion Can Learn From John Dewey.Hans Van Eyghen - 2018 - Contemporary Pragmatism 15 (3):387-406.
    Cognitive science of religion is a fairly young discipline with the aim of studying the cognitive basis of religious belief. Despite the great variation in theories a number of common features can be distilled and most theories can be situated in the cognitivist and modular paradigm. In this paper, I investigate how cognitive science of religion (CSR) can be made better by insights from John Dewey. I chose Dewey because he offered important insights in cognition long before there was cognitive (...)
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  7. Recovering Integrity: Moral Thought in American Pragmatism, Written by Stuart Rosenbaum.Nicholas P. Andersen - 2018 - Contemporary Pragmatism 15 (2):275-277.
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  8.  2
    Richard Rorty on the American Left in the Era of Trump.David Rondel - 2018 - Contemporary Pragmatism 15 (2):194-210.
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  9.  2
    Changing Politics: Thoreau, Dewey and Cavell, and Democracy as a Way of Life.Naoko Saito - 2018 - Contemporary Pragmatism 15 (2):179-193.
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  10.  2
    Democracy and Democratic Hope: Rortian Meditations for the 21st Century.Lenart Škof - 2018 - Contemporary Pragmatism 15 (2):211-227.
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  11.  1
    Hoping and Democracy.Sarah M. Stitzlein - 2018 - Contemporary Pragmatism 15 (2):228-250.
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  12. Pragmatism and Justice, Edited by Susan Dieleman, David Rondel, and Christopher J. Voperil.Seth Vannatta - 2018 - Contemporary Pragmatism 15 (2):271-274.
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  13.  5
    Objectivity or Solidarity? Contemporary Discussions of Pragmatism in History.Jong-pil Yoon - 2018 - Contemporary Pragmatism 15 (2):251-270.
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  14.  5
    Philosophers as Intuitive Lawyers.Gustavo Javier Arroyo - 2018 - Contemporary Pragmatism 15 (1):46-65.
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  15.  1
    Sign Levels Synopsis.D. S. Clarke - 2018 - Contemporary Pragmatism 15 (1):95-151.
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  16.  2
    On the Nature of Belief in Pluralistic Ignorance.Marco Antonio Joven-Romero - 2018 - Contemporary Pragmatism 15 (1):23-45.
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  17.  3
    Interpretation of Nature: Peirce’s Theory of Interpretation.Cheongho Lee - 2018 - Contemporary Pragmatism 15 (1):1-14.
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  18.  5
    John Dewey’s Reconstructed Conception of Growth.Jerome A. Popp - 2018 - Contemporary Pragmatism 15 (1):165-178.
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  19.  44
    A New Peircean Response to Radical Skepticism.Justin Remhof - 2018 - Contemporary Pragmatism 15 (1):15-22.
    The radical skeptic argues that I have no knowledge of things I ordinarily claim to know because I have no evidence for or against the possibility of being systematically fed illusions. Recent years have seen a surge of interest in pragmatic responses to skepticism inspired by C. S. Peirce. This essay challenges one such influential response and presents a better Peircean way to refute the skeptic. The account I develop holds that although I do not know whether the skeptical hypothesis (...)
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  20.  4
    Cultural Humility and Dewey’s Pattern of Inquiry: Developing Good Attitudes and Overcoming Bad Habits.Mark Tschaepe - 2018 - Contemporary Pragmatism 15 (1):152-164.
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  21.  2
    The Ordinary Language Case for Contextualism and the Relevance of Radical Doubt.Michael P. Wolf & Jeremy Randel Koons - 2018 - Contemporary Pragmatism 15 (1):66-94.
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  22. The Factual Belief Fallacy.Neil Van Leeuwen - 2018 - Contemporary Pragmatism (eds. T. Coleman & J. Jong):319-343.
    This paper explains a fallacy that often arises in theorizing about human minds. I call it the Factual Belief Fallacy. The Fallacy, roughly, involves drawing conclusions about human psychology that improperly ignore the large backgrounds of mostly accurate factual beliefs people have. The Factual Belief Fallacy has led to significant mistakes in both philosophy of mind and cognitive science of religion. Avoiding it helps us better see the difference between factual belief and religious credence; seeing that difference in turn enables (...)
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