46 found

Year:

  1.  2
    Local Powers and Judicial Constraints in a Case of Rape in India.Daniela Berti - 2013 - Diogenes 60 (3-4):97-115.
  2.  2
    Practices of Justice: Categories, Procedures and Strategies.Daniela Berti & Gilles Tarabout - 2013 - Diogenes 60 (3-4):3-11.
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  3.  1
    The Politics of Custom: Blood Money, Disputes, and Tribal Leadership in Western India.Devika Bordia - 2013 - Diogenes 60 (3-4):153-165.
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  4. How Should the Other Be Judged?: Justice and Cultural Difference in French Assize Courts.Véronique Bouillier - 2013 - Diogenes 60 (3-4):74-86.
  5.  2
    Between Law and Customs: Normative Interconnections in Kabul’s Tribunals.Antonio De Lauri - 2013 - Diogenes 60 (3-4):45-57.
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  6.  4
    Away From Grass-Roots? The Irony of the Chinese Rural Legal Service.Hualing Fu - 2013 - Diogenes 60 (3-4):116-132.
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  7.  2
    ‘Reconciliation is the Foundation!’: Courts of Justice and Unofficial Reconciliation Practices in Algeria and Sudan.Yazid Ben Hounet - 2013 - Diogenes 60 (3-4):143-152.
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  8.  2
    Assessors or Popular Jury? Variations Around Citizen Participation in the Chinese Justice System.Bin Li - 2013 - Diogenes 60 (3-4):87-96.
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  9.  1
    Book Review: Cheminements Philosophiques Dans le Monde du Droit Et des Règles En Général [Philosophical Excursions in the World of Law and of Rules in General]. [REVIEW]Didier Mineur - 2013 - Diogenes 60 (3-4):177-181.
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  10.  1
    Book Review: Cheminements Philosophiques Dans le Monde du Droit Et des Règles En Général [Philosophical Excursions in the World of Law and of Rules in General]AmselekPaul Cheminements Philosophiques Dans le Monde du Droit Et des Règles En Général [Philosophical Excursions in the World of Law and of Rules in General]. Paris: Armand Colin, 647 Pages. [REVIEW]Didier Mineur - 2013 - Diogenes 60 (3-4):177-181.
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  11.  2
    Customary Law in One Area of 20th Century Africa: The Chagga of Kilimanjaro in Tanzania.Sally Falk Moore - 2013 - Diogenes 60 (3-4):166-176.
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  12.  1
    Judging the Mafia: Categorization Under Law and Moral Economies in Italy.Deborah Puccio-Den - 2013 - Diogenes 60 (3-4):12-26.
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  13. From Settlement to Divorce: An Islamic Judicial Practice in Burkina Faso.Maud Saint-Lary - 2013 - Diogenes 60 (3-4):133-142.
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  14.  3
    Beyond the Frame of Practical Reason: The Indian Evidence Act and Its Performative Life.Ranabir Samaddar - 2013 - Diogenes 60 (3-4):58-73.
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  15.  2
    The ‘Public Interest’ in India: Contestation and Confrontation Before the Supreme Court.Sarbani Sen - 2013 - Diogenes 60 (3-4):27-44.
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  16.  4
    Lévi-Strauss: Modern, Ultramodern, Antimodern.Ugo E. M. Fabietti - 2013 - Diogenes 60 (2):24-39.
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  17.  3
    Book Review: Cyborg Philosophie. Penser Contre les Dualismes [Cyborg Philosophy. Thinking Against Dualismes]. [REVIEW]Delphine Gardey - 2013 - Diogenes 60 (2):103-105.
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  18. Book Review: Cyborg Philosophie. Penser contre les dualismes [Cyborg Philosophy. Thinking against Dualismes]HoquetThierry Cyborg Philosophie. Penser contre les dualismes [Cyborg Philosophy. Thinking against Dualismes] Paris: Seuil. [REVIEW]Delphine Gardey - 2013 - Diogenes 60 (2):103-105.
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  19.  12
    The Nearby Frontier: Structural Analyses of Myths of Orientalism.Andre Gingrich - 2013 - Diogenes 60 (2):60-66.
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  20. Departures.Wolfgang Kaltenbacher - 2013 - Diogenes 60 (2):16-23.
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  21. Foreword.Wolfgang Kaltenbacher - 2013 - Diogenes 60 (2):3-4.
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  22. Notes on Contributors.Wolfgang Kaltenbacher - 2013 - Diogenes 60 (2):112-113.
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  23. Lévi-Strauss and Marxism.Bruno Karsenti - 2013 - Diogenes 60 (2):67-78.
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  24. The Prophet of Anthropology.Marino Niola - 2013 - Diogenes 60 (2):93-102.
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  25. Book Review: Ainsi Soit-Ile. Litterature et anthropologie dans les Contes des mers du Sud de Robert Louis Stevenson. [Isle: Let it Be. Literature and Anthropology in Robert Louis Stevenson's South Sea Tales]. [REVIEW]D. -H. Pageaux - 2013 - Diogenes 60 (2):105-108.
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  26.  1
    Book Review: Ainsi Soit-Ile. Littérature Et Anthropologie Dans les Contes des Mers du Sud de Robert Louis Stevenson. [Isle: Let It Be. Literature and Anthropology in Robert Louis Stevenson’s South Sea Tales]Largeaud-OrtegaSylvie Ainsi Soit-Ile. Littérature Et Anthropologie Dans les Contes des Mers du Sud de Robert Louis Stevenson. [Isle: Let It Be. Literature and Anthropology in Robert Louis Stevenson’s South Sea Tales] Paris: Honoré Champion. [REVIEW]Daniel-Henri Pageaux - 2013 - Diogenes 60 (2):105-108.
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  27.  5
    From Lévi-Strauss to Wittgenstein: The Idea of ‘Imperfectionism’ in Anthropology.Francesco Remotti - 2013 - Diogenes 60 (2):40-52.
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  28.  3
    Implicit and Explicit Linguistics.Domenico Silvestri - 2013 - Diogenes 60 (2):53-59.
  29. The ‘Unconceivable Humankind’ to Come: A Portrait of Lévi-Strauss as a Demographer.Wiktor Stoczkowski - 2013 - Diogenes 60 (2):79-92.
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  30. Theatre of Emotion: A Nepalese Dramatic Art Form.Gérard Toffin - 2013 - Diogenes 60 (2):5-15.
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  31.  16
    Overcoming Emotions, Conquering Fate: Reflections on Descartes' Ethics.Supakwadee Amatayakul - 2013 - Diogenes 60 (1):78-85.
    This paper offers a reconstruction of Descartes’ theory of the emotions, with special focus on the virtue ‘générosité’ which he proposed as the master virtue to help humans manage and control their desires so that they can achieve the highest level of happiness which transcends the unpredictability and arbitrariness of fate. It first provides an analysis of Descartes’ notion of ‘divine providence’, ‘vain desires’, and ‘regret’; then proceeds to offer an investigation of ‘générosité’ both as an emotion and as a (...)
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  32.  6
    Beyond Unity in Diversity: Cosmopolitanizing Identities in a Globalizing World.Ien Ang - 2013 - Diogenes 60 (1):10-20.
    The greater interconnectivity and interdependence unleashed by globalization are not creating a more harmonious, cosmopolitan humanity. On the contrary, the more global the world becomes, the more insistent particular differences, especially of the nationalist kind, are being articulated around the world, often leading to tension and conflict. This seeming paradox cannot be reconciled through simple mantras of ‘unity in diversity’. Rhetorical references to ‘a single humanity’ to overcome structurally entrenched divisions (as institutionalized in the world system of nation-states) are not (...)
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  33.  7
    Aesthetic Perception and the Critique of Emblems: The Politics of the Visible in the Public Sphere in Africa.Jean-Godefroy Bidima - 2013 - Diogenes 60 (1):69-77.
  34.  1
    Living in the World as Humans.T. Boni - 2013 - Diogenes 60 (1):62-68.
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  35.  1
    Book Review: Peter KEMP Sagesse Pratique de Paul Ricœur. Huit Études [Paul Ricœur’s Practical Wisdom. Eight Studies]. [REVIEW]Vinicio Busacchi - 2013 - Diogenes 60 (1):118-119.
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  36. Book Review: Peter KEMP Sagesse Pratique de Paul Ricœur. Huit Études [Paul Ricœur’s Practical Wisdom. Eight Studies]PeterKEMP Sagesse Pratique de Paul Ricœur. Huit Études [Paul Ricœur’s Practical Wisdom. Eight Studies] Paris : Éditions du Sandre. [REVIEW]Vinicio Busacchi - 2013 - Diogenes 60 (1):118-119.
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  37.  16
    Subjectivity and Solidarity – A Rebirth of Humanism.In-Suk Cha - 2013 - Diogenes 60 (1):21-26.
    The notion of subjectivity with which the argument will be carried out may be defined as our ability to reflect critically, to think creatively and to act resolutely in our relation to society and nature. Some essential marks of subjectivity are illustrated through an example taken from the rescue operation conducted in the fall of 2010 for the miners trapped deep underground at the San Jose mine site in Chile for sixty-nine days. With the science and technology applied in constructing (...)
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  38.  11
    Humanizing Humanity: The Global Significance of the Humanities.Fred Dallmayr - 2013 - Diogenes 60 (1):27-36.
    The essay seeks to vindicate the importance of the humanities or liberal arts deriving from their crucial contribution to the ‘humanization of humanity.’ This vindication is timely in view of the widespread curtailment of humanistic or liberal education in many institutions of higher learning. It is also timely as a pedagogical antidote to the fascination with violence in our world (which often culminates in ‘crimes against humanity’). In a first step, the paper traces the historical development of the humanities or (...)
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  39.  3
    Transversality, Harmony, and Humanity Between Heaven and Earth.Hwa Yol Jung - 2013 - Diogenes 60 (1):97-104.
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  40.  55
    A Universal Ethic for a Globalizing World: Accommodation, Rights and Human Values.U. Kim - 2013 - Diogenes 60 (1):37-53.
    The present moment in human history is marked by the ever-accelerating movement across the world of materials, peoples, and information, creating various problems but also opportunities as well –especially for the movement of people. Such demographic movement makes multiculturalism a major issue for many societies. Differences between immigrants and the society receiving them tend to create conflict, as another culture encroaching upon one’s own culture is often felt as a threatening challenge to one’s identity. Within any society, identity is constructed (...)
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  41.  2
    An Opening Door.J. Le Clezio - 2013 - Diogenes 60 (1):5-9.
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  42.  1
    Book Review: Inverses: Littératures, Arts, Homosexualités, 11. [REVIEW]Samuel Minne - 2013 - Diogenes 60 (1):115-117.
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  43.  1
    Book Review: Inverses: Littératures, Arts, Homosexualités, 11 Inverses: Littératures, Arts, Homosexualités, 11 . Dossier « Les Femmes En Littérature au Début du XXe Siècle » [Women in Literature in the Early 20th Century]. Ch'tillon : Société des Amis D’Axieros. [REVIEW]Samuel Minne - 2013 - Diogenes 60 (1):115-117.
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  44.  10
    Buddhist 'Genesis' as a Narrative of Conflict Transformation: A Re-Reading of the Aggañña-Sutta.Suwanna Satha-Anand - 2013 - Diogenes 60 (1):54-61.
    Since January 2004, violent conflicts in the deep South of Thailand have caused 4,453 deaths and 7,239 injuries in 10,386 violent incidents. The numbers are increasing every day. Myriads of studies, strategies and proposals have been put forth to address and redress this deep-rooted problem. This paper is a modest attempt to find analysis and inspiration from the rich cultural resources of Buddhism to address the question of conflict and conflict transformation in Thai society. The Buddhist ‘Genesis’ or The Aggañña-sutta (...)
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  45.  3
    Humanities Promotion Policy in Korea.Ki Dong Song & Eunjong Ra - 2013 - Diogenes 60 (1):105-114.
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  46.  6
    'Not an Idle Spectator': Geoffrey Hill as Model Reviewer.Bridget Vincent - 2013 - Diogenes 60 (1):86-96.
    Geoffrey Hill’s prose has prompted longstanding critical controversy, much of which turns on the perceived difficulty, intransigence and anachronism of his oeuvre as a whole. This paper proposes that new ways to navigate this controversy can be found in Hill’s preoccupation with the exemplary dimensions of writing – that is, in his interest in the poet’s capacity to offer examples (positive and negative) to a community of readers. The discussion pays particular attention to the connections Hill’s reviews establish between style (...)
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